Colonialism is the policy of a country seeking to extend or retain its authority over other people or territories,[1] generally with the aim of economic dominance.[2] In the process of colonisation, colonisers may impose their religion, language, economics, and other cultural practices on indigenous peoples. The foreign administrators rule the territory in pursuit of their interests, seeking to benefit from the colonised region's people and resources.[3]
Colonialism is strongly associated with the European colonial period starting with the 15th century when some European states established colonising empires. At first, European colonising countries followed policies of mercantilism, aiming to strengthen the home-country economy, so agreements usually restricted the colonies to trading only with the metropole (mother country). By the mid-19th century, however, the British Empire gave up mercantilism and trade restrictions and adopted the principle of free trade, with few restrictions or tariffs. Christian missionaries were active in practically all of the European-controlled colonies because the metropoles were Christian. Historian Philip Hoffman calculated that by 1800, before the Industrial Revolution, Europeans already controlled at least 35% of the globe, and by 1914, they had gained control of 84% of the globe.[4]
In the aftermath of World War II colonial powers were forced to retreat between 1945–1975, when nearly all colonies gained independence, entering into changed colonial, so-called postcolonial and neocolonialist relations. Postcolonialism and neocolonialism has continued or shifted relations and ideologies of colonialism, justifying its continuation with concepts such as development and new frontiers, as in exploring outer space for colonization.[5]
Colonialism is strongly associated with the European colonial period starting with the 15th century when some European states established colonising empires. At first, European colonising countries followed policies of mercantilism, aiming to strengthen the home-country economy, so agreements usually restricted the colonies to trading only with the metropole (mother country). By the mid-19th century, however, the British Empire gave up mercantilism and trade restrictions and adopted the principle of free trade, with few restrictions or tariffs. Christian missionaries were active in practically all of the European-controlled colonies because the metropoles were Christian. Historian Philip Hoffman calculated that by 1800, before the Industrial Revolution, Europeans already controlled at least 35% of the globe, and by 1914, they had gained control of 84% of the globe.[4]
In the aftermath of World War II colonial powers were forced to retreat between 1945–1975, when nearly all colonies gained independence, entering into changed colonial, so-called postcolonial and neocolonialist relations. Postcolonialism and neocolonialism has continued or shifted relations and ideologies of colonialism, justifying its continuation with concepts such as development and new frontiers, as in exploring outer space for colonization.[5]
Collins English Dictionary defines colonialism as "the policy and practice of a power in extending control over weaker peoples or areas".[6] Webster's Encyclopedic Dictionary defines colonialism as "the system or policy of a nation seeking to extend or retain its authority over other people or territories".[1] The Merriam-Webster Dictionary offers four definitions, including "something characteristic of a colony" and "control by one power over a dependent area or people".[7] Etymologically, the word "colony" comes from the Latin colōnia—"a place for agriculture".
The Stanford Encyclopedia of Philosophy uses the term "to describe the process of European settlement and political control over the rest of the world, including the Americas, Australia, and parts of Africa and Asia". It discusses the distinction between colonialism, imperialism and conquest and states that "[t]he difficulty of defining colonialism stems from the fact that the term is often used as a synonym for imperialism. Both colonialism and imperialism were forms of conquest that were expected to benefit Europe economically and strategically," and continues "given the difficulty of consistently distinguishing between the two terms, this entry will use colonialism broadly to refer to the project of European political domination from the sixteenth to the twentieth centuries that ended with the national liberation movements of the 1960s".[8]
In his preface to Jürgen Osterhammel's Colonialism: A Theoretical Overview, Roger Tignor says "For Osterhammel, the essence of colonialism is the existence of colonies, which are by definition governed differently from other territories such as protectorates or informal spheres of influence."[9] In the book, Osterhammel asks, "How can 'colonialism' be defined independently from 'colony?'"[10] He settles on a three-sentence definition:
Colonialism is a relationship between an indigenous (or forcibly imported) majority and a minority of foreign invaders. The fundamental decisions affecting the lives of the colonised people are made and implemented by the colonial rulers in pursuit of interests that are often defined in a distant metropolis. Rejecting cultural compromises with the colonised population, the colonisers are convinced of their own superiority and their ordained mandate to rule.[11]
Historians often distinguish between various overlapping forms of colonialism, which are classified[by whom?] into four types: settler colonialism, exploitation colonialism, surrogate colonialism, and internal colonialism.[12]
As colonialism often played out in pre-populated areas, sociocultural evolution included the formation of various ethnically hybrid populations. Colonialism gave rise to culturally and ethnically mixed populations such as the mestizos of the Americas, as well as racially divided populations such as those found in French Algeria or in Southern Rhodesia. In fact, everywhere where colonial powers established a consistent and continued presence, hybrid communities existed.
Notable examples in Asia include the Anglo-Burmese, Anglo-Indian, Burgher, Eurasian Singaporean, Filipino mestizo, Kristang and Macanese peoples. In the Dutch East Indies (later Indonesia) the vast majority of "Dutch" settlers were in fact Eurasians known as Indo-Europeans, formally belonging to the European legal class in the colony (see also Indos in pre-colonial history and Indos in colonial history).[18][19]
Map
The Stanford Encyclopedia of Philosophy uses the term "to describe the process of European settlement and political control over the rest of the world, including the Americas, Australia, and parts of Africa and Asia". It discusses the distinction between colonialism, imperialism and conquest and states that "[t]he difficulty of defining colonialism stems from the fact that the term is often used as a synonym for imperialism. Both colonialism and imperialism were forms of conquest that were expected to benefit Europe economically and strategically," and continues "given the difficulty of consistently distinguishing between the two terms, this entry will use colonialism broadly to refer to the project of European political domination from the sixteenth to the twentieth centuries that ended with the national liberation movements of the 1960s".[8]
In his preface to Jürgen Osterhammel's Colonialism: A Theoretical Overview, Roger Tignor says "For Osterhammel, the essence of colonialism is the existence of colonies, which are by definition governed differently from other territories such as protectorates or informal spheres of influence."[9] In the book, Osterhammel asks, "How can 'colonialism' be defined independently from 'colony?'"[10] He settles on a three-sentence definition:
Colonialism is a relationship between an indigenous (or forcibly imported) majority and a minority of foreign invaders. The fundamental decisions affecting the lives of the colonised people are made and implemented by the colonial rulers in pursuit of interests that are often defined in a distant metropolis. Rejecting cultural compromises with the colonised population, the colonisers are convinced of their own superiority and their ordained mandate to rule.[11]
Map of colonial and land-based empires throughout the world in 1800 CE.