|
Dagda
The Dagda ( , ) is considered the great god of Irish mythology. He is the chief god of the Tuatha Dé Danann, with the Dagda portrayed as a father-figure, king, and druid.Koch, John T. ''Celtic Culture: A Historical Encyclopedia''. ABC-CLIO, 2006. pp. 553–54 He is associated with fertility, agriculture, masculinity and strength, as well as magic, druidry and wisdom."An Dagda" ''Mary Jones's Celtic Encyclopedia''. He can control life and death (cf. his staff, below), He is often described as a large bearded man or giant wearing a hooded cloak.Ward, Alan (2011). ''The Myths of the Gods: Structures in Irish Mythology''. pp. 9–10 He owns a magic staff () of dual nature: it kills with one end and brings to life wi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aengus
In Irish mythology, Aengus or Óengus is one of the Tuatha Dé Danann and probably originally a god associated with youth, love,Ó hÓgáin, Dáithí. ''Myth, Legend & Romance: An encyclopedia of the Irish folk tradition''. Prentice-Hall Press, 1991. pp.38–40 summer and poetic inspiration. The son of The Dagda and Boann, Aengus is also known as Macan Óc ("the young boy" or "young son"), and corresponds to the Welsh mythical figure Mabon and the Celtic god Maponos. He plays a central role in five Irish myths. Name In Old Irish his name is ''Óengus'' or ''Oíngus'' , a name attested in Adomnán's ''Life of St Columba'' as ''Oinogus(s)ius''. This is believed to come from a Proto-Celtic name meaning "true vigour". The medieval '' Dindsenchas'' derives it from "one desire", explaining that Boann gave him the name because her union with the Dagda had been her only desire. In Middle Irish this became ''Áengus'', and in Modern Irish ''Aonghus'' , . He is also known as ''Óeng ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Uaithne
In Irish mythology, Uaithne (, ) is Dagda's harp, or rather the Dagda's harper, according to a number of modern translators (cf. ). Attestations Úaithne figures as the name of Dagda's harper captured by the Fomorians according to the narrative ''Cath Maige Tuired'' ("Second Battle of Mag Tuired"). After this battle, Dagda discovered his harp hanging on a wall, in a feasting-house wherein Bres In Irish mythology, Bres (or Bress) was a king of the Tuatha Dé Danann. He is often referred to by the name Eochaid / Eochu Bres. He was an unpopular king, and favoured his Fomorians, Fomorian kin. Name ''Eochu Bres'' has been translated as " ... and his father Elathan were also. The harp had two names, ("Oak of Two Meadows") and ("Four-Angled Music" or perhaps rather "Four-sided Rectitude"). On this harp, the Dagda bound the music so that it would not sound until he would call to it by its names. After he called to it, it sprang from the wall of its own accord, came to the Dagda, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ogma
Ogma () is a god from Irish mythology, Irish and Scottish mythology. A member of the Tuatha Dé Danann, he is often considered a deity and may be related to the Gauls, Gallic god Ogmios. According to the In Lebor Ogaim, Ogam Tract, he is the inventor of Ogham, the script in which Irish Gaelic was first written. Name and Epithets Etymology The name Ogma is believed to originate from the Proto-Indo-European root ''*ak-'' or ''*ag-'' meaning "to cut," which refers to the method in which ogham was incised into stone and wood. In Ogham, his name would be written . Epithets Ogma is given three epithets in Irish Gaelic tradition: ''Grianainech'' “sun-faced” or “shining, radiant countenance” on p. 303 of the ''Táin Bó Cúailnge'' (The Cattle Raid of Cooley) and p.187 of Lebor Gabála Érenn (Book of Invasions); ''Trenfher'' “Strongman” or “Champion” in sections 59 and 162 of the Do Cath Mag Tuired (Second Battle of Moytura); and ''Griain-éigis'' “Shining s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Newgrange
Newgrange () is a prehistoric monument in County Meath in Ireland, placed on a rise overlooking the River Boyne, west of the town of Drogheda. It is an exceptionally grand passage tomb built during the Neolithic Period, around 3100 BC, making it older than Stonehenge and the Egyptian pyramids. Newgrange is the main monument in the Brú na Bóinne complex, a World Heritage Site that also includes the passage tombs of Knowth and Dowth, as well as other henges, burial mounds and standing stones. Newgrange consists of a large circular mound with an inner stone passageway and cruciform chamber. Burnt and unburnt human bones, and possible grave goods or votive offerings, were found in this chamber. The monument has a striking façade made mostly of white quartz cobblestones, and it is ringed by engraved kerbstones. Many of the larger stones of Newgrange are covered in megalithic art. The mound is also ringed by a stone circle. Some of the material that makes up the monument ca ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tuatha Dé Danann
The Tuatha Dé Danann (, meaning "the folk of the goddess Danu"), also known by the earlier name Tuath Dé ("tribe of the gods"), are a supernatural race in Irish mythology. Many of them are thought to represent deities of pre-Christian Gaelic Ireland. The Tuath Dé Danann are often depicted as kings, queens, druids, bards, warriors, heroes, healers and craftsmen who have supernatural powers. They dwell in the Otherworld but interact with humans and the human world. They are associated with the ''sídhe'': prominent ancient burial mounds such as Brú na Bóinne, which are entrances to Otherworld realms. Their traditional rivals are the Fomorians (Fomoire), who might represent the destructive powers of nature, and whom the Tuatha Dé Danann defeat in the Battle of Mag Tuired. Prominent members include the Dagda ("the great god"); The Morrígan ("the great queen" or "phantom queen"); Lugh; Nuada; Aengus; Brigid; Manannán; Dian Cecht the healer; and Goibniu the smith ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aed (god)
Aed, or Aodh, is the prince of the Daoine Sidhe and a god of the underworld in Irish mythology. He is known from inscriptions as the eldest son of Lir, High King of the Tuatha de Dannan, and Aoibh, a daughter of Bodb Dearg. Aed is elsewhere described in the '' Dindsenchas'' as being the Dagda's son and brother of Cermait and Aengus killed by Corchenn of Cruach for seducing Corchenn's wife. Etymology Aed's name is derived from the Old Irish word for fire, derived from a Proto-Indo European verb meaning "to burn" or "to kindle". In the Dindsenchas, he is given the epithet "of the wind-swift horses" and called "Aed Luirgnech," meaning "big-shins". Children of Lir According to tradition, Aoibh died in childbirth after bearing Lir four children (two sets of twins): Fionnuala and Aodh were the first pair and Fiachra and Conn were the second. Aoife, the second wife of Lir, and in some versions of the story, the sister of Aobh, was very jealous of the children and conspired t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Boand
Boann or Boand is the Irish goddess of the River Boyne (''Bóinn''), an important river in Ireland's historical province of Meath. According to the ''Lebor Gabála Érenn'' and ''Táin Bó Fraích'' she was the sister of Befind and daughter of Delbáeth, son of Elada, of the Tuatha Dé Danann. Her husband is variously Nechtan or Elcmar. With her lover the Dagda, she is the mother of Aengus. Etymology Her name is interpreted as "white cow" (; ) in the ''dinsenchas'', where she is also called "White Boand". Ptolemy's 2nd century ''Geography'' shows that in antiquity the river's name was ''Bouvinda'' �ουουίνδα which may derive from Proto-Celtic ''*Bou-vindā'', "white cow". An alternate version of her name is given as Segais, hence Well of Segais. We are also told that Eithne was the wife of Elcmar and that another name for Eithne was Boand. Mythology In the tale of Aengus's birth, Boann lives at Brú na Bóinne with her husband Elcmar. She has an affair with t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Boann
Boann or Boand is the Irish mythology, Irish goddess of the River Boyne (''Bóinn''), an important river in Ireland's historical province of Kingdom of Meath, Meath. According to the ''Lebor Gabála Érenn'' and ''Táin Bó Fraích'' she was the sister of Bébinn, Befind and daughter of Delbáeth, son of Elatha, Elada, of the Tuatha Dé Danann. Her husband is variously Nechtan (mythology), Nechtan or Elcmar. With her lover the Dagda, she is the mother of Aengus. Etymology Her name is interpreted as "white cow" (; ) in the ''dinsenchas'', where she is also called "White Boand". Ptolemy's 2nd century ''Geography (Ptolemy), Geography'' shows that in antiquity the river's name was ''Bouvinda'' [Βουουίνδα], which may derive from Proto-Celtic language, Proto-Celtic ''*Bou-vindā'', "white cow". An alternate version of her name is given as Segais, hence Well of Segais. We are also told that Eithne was the wife of Elcmar and that another name for Eithne was Boand. Mytholo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cermait
In Irish mythology, Cermait (modern spelling: Cearmaid), also anglicized as or Kermit, of the Tuatha Dé Danann was a son of the Dagda and brother of Aed and Aengus.''The Metrical Dindsenchas'' poem 23 "Ailech II" He was killed by after he had an affair with Lugh's wife Buach. The Dagda cried tears of blood for his son, and later, while traveling with his son's body in the east revived Cermait with a healing staff. Cermait's three sons, Mac Cuill, Mac Cecht and [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Brigit
Brigid or Brigit ( , ; meaning 'exalted one'),Campbell, MikBehind the Name.See also Xavier Delamarre, ''brigantion / brigant-'', in ''Dictionnaire de la langue gauloise'' (Éditions Errance, 2003) pp. 87–88: "Le nom de la sainte irlandaise ''Brigit'' est un adjectif de forme *''brigenti''... 'l'Eminente'." Delamarre cites E. Campanile, in '' Langues indo-européennes'' ("The name of the Irish Saint Brigid is an adjective of the form *''brigenti''... 'the Eminent'"), edited by Françoise Bader (Paris, 1994), pp. 34–40, that Brigid is a continuation of the Indo-European goddess of the dawn like Aurora. also Bríd, is a goddess of pre-Christian Ireland. She appears in Irish mythology as a member of the Tuatha Dé Danann, the daughter of the Dagda and wife of Bres, with whom she had a son named Ruadán. Her sacred tree appears to have been the birch, given some older Imbolc-related traditions. She is associated with wisdom, poetry, healing, protection, smithing and domesticate ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Elatha
In Irish mythology, Elatha, Elotha, Elier or Elada (modern spelling: Ealadha) was a king of the Fomorians and the father of Bres by Ériu of the Tuatha Dé Danann, as well as Delbaeth, Ogma, Elloth (another name for Lir the father of Manannán mac Lir), and the Dagda by an unnamed mother. The imagery surrounding him suggests he may be associated with sources of light and illumination, such as solar deity, the sun. Overview Elatha is described as being the "beautiful Miltonic prince of darkness with golden hair". He was the son of Delbaeth and a king of the Fomorians, Fomor, and he was the father of Bres by Ériu, Eriu, a woman of the Tuatha Dé Danann. He came to her over the sea in a vessel of silver, himself having the appearance of a young man with yellow hair, wearing clothes of gold and five gold torcs. He was one of the Formorians, Fomor who took part in the Cath Maige Tuired, Second Battle of Magh Tuireadh. During the Cath Maige Tuired, Second Battle of Magh Tuireadh ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Midir
In the Mythological Cycle of early Irish literature, Midir (Old Irish), Midhir (Modern Irish) or Mider was a son of the Dagda of the Tuatha Dé Danann. After the Tuatha Dé were defeated by the Milesians, he lived in the sidh of Brí Léith (believed to be Ardagh Hill, Co. Longford). The name Midir may come from the old Irish word for a judge, midithir. Description In Tochmarc Étaíne, Midir appears on a brown steed wearing a green mantle and red embroidered tunic with a golden brooch reaching from shoulder to shoulder, a silver shield with a rim of gold on his back with a silver strip and gold boss. He has bright yellow hair, a five pronged spear, and a fillet of gold on his head. When Midir appears suddenly in the midst of Eochaid Airem's court, the remark is made, “He was fair at all times, but on that night he was fairer.” Elsewhere in Tochmarc Étaíne, the following description of Midir is provided: A purple tunic about him, and golden yellow hair on him to the e ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
