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Cú Roí
Cú Roí mac Dáire (Cú Ruí, Cú Raoi) is a king of Munster in the Ulster Cycle of Irish mythology. He is usually portrayed as a warrior with superhuman abilities and a master of disguise possessed of magical powers. His name probably means "hound of the plain/field", or more specifically, "hound of the battlefield". He is the son of Dáire mac Dedad (or Dáire Doimthech), and thus belongs to the Clanna Dedad. However, T. F. O'Rahilly believed this to be artificial, stating that "Cú Roí and Dáire are ultimately one and the same". Though often an outsider figure, for instance in the role of intervener or arbitrator, Cú Roí appears in a great number of medieval Irish texts, including '' Forfess Fer Fálgae'', ''Amra Con Roi'', ''Brinna Ferchertne'', ''Aided Chon Roi'' (in several recensions), ''Fled Bricrenn'', ''Mesca Ulad'' and ''Táin Bó Cúailnge''. The early Irish tale-lists refer to such titles as '' Aided Chon Roí'', ''Echtra Chon Roí'' (List A), ''Orgain Chathrach ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Munster
Munster ( gle, an Mhumhain or ) is one of the provinces of Ireland, in the south of Ireland. In early Ireland, the Kingdom of Munster was one of the kingdoms of Gaelic Ireland ruled by a "king of over-kings" ( ga, rí ruirech). Following the Norman invasion of Ireland, the ancient kingdoms were shired into counties for administrative and judicial purposes. In later centuries, local government legislation has seen further sub-division of the historic counties. Munster has no official function for local government purposes. For the purposes of the ISO, the province is listed as one of the provincial sub-divisions of the State ( ISO 3166-2:IE) and coded as "IE-M". Geographically, Munster covers a total area of and has a population of 1,364,098, with the most populated city being Cork. Other significant urban centres in the province include Limerick and Waterford. History In the early centuries AD, Munster was the domain of the Iverni peoples and the Clanna Dedad famil ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bricriu
Bricriu (also Briccriu, Bricne) is a hospitaller (''briugu''), troublemaker and poet in the Ulster Cycle of Irish mythology. ''Fled Bricrenn'' The story of ''Fled Bricrenn'' ("The Feast of Bricriu") tells how he once held a lavish feast for Conchobar mac Nessa and the heroes of Ulster in his house at Dún Rudraige (modern Dundrum, County Down), but knowing his reputation the Ulstermen had to be threatened to attend. First Bricriu threatened to set the Ulster warriors at odds with each other, then to set father against son and mother against daughter, but the Ulstermen finally agreed to come when he threatened to set the two breasts of each Ulster woman beating against each other. At the feast he promised the " champion's portion" to Cú Chulainn, then to Conall Cernach, then to Lóegaire Búadach, and the three heroes proceeded to compete for the honour. Challenges were set, some judged by Ailill and Medb of Connacht, some by Cú Roí of Munster. At every test set Cú Chulainn c ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tailtiu
Tailtiu or Tailltiu (; modern spelling: Tailte) (also known as Talti) is the name of a presumed goddess from Irish mythology. The goddess's name is linked to Teltown (< OI ''Óenach Tailten'') in Co. Meath, site of the Tailten. A legendary dindsenchas "lore of places" poem relates a myth connecting the presumed goddess Tailtiu with the site. However, linguistic analysis of the name reveals that Tailtiu as a place-name derives from a loan word of Brythonic origin represented by the Welsh ''telediw'' "well formed, beautiful."Binchy, D.A., ‘The Fair of Tailtiu and the Feast of Tara,’ Ériu 18 (1958) 113-138. The mythological character of Tailtiu likely derives her name from the place-name. In Irish mythology According to the |
Ferdiad
Ferdiad (; also ''Fer Diad'', ''Ferdia'', ''Fear Diadh''), son of Damán, son of Dáire, of the Fir Domnann, is a warrior of Connacht in the Ulster Cycle of Irish mythology. In the ''Táin Bó Cúailnge'', Ferdiad finds himself on the side of the war opposite to that taken by his best friend and foster-brother Cú Chulainn, with whom he had trained in arms under the renowned warrior woman Scáthach. He and Cú Chulainn are equal in all martial feats, with two exceptions: the ''Gáe Bulg'', a barbed spear which Scáthach has taught only Cú Chulainn to use; and Ferdiad's horn skin, which no weapon can pierce. When Ailill and Medb, king and queen of Connacht, invade Ulster to steal the bull Donn Cúailnge, their progress is held up by Cú Chulainn, who demands single combat. After Cú Chulainn has defeated a series of Connacht champions, Medb sends for Ferdiad, but he only agrees to fight Cú Chulainn after Findabair, Ailill and Medb's daughter, has seductively plied him with al ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Amergin Mac Eccit
Amergin, also spelled Amorgen, Amairgin, Aimhirghin, Amorghain, may refer to: *Amergin Glúingel Amergin ''Glúingel'' ("white knees") (also spelled Amhairghin Glúngheal) or ''Glúnmar'' ("big knee") is a bard, druid and judge for the Milesians in the Irish Mythological Cycle. He was appointed Chief Ollam of Ireland by his two brothers the ..., poet and druid of the Irish Mythological Cycle * Amergin mac Eccit, poet and hero of the Irish Ulster Cycle * Amergin of Maigh Seóla ( 550), father of Finbarr of Cork, Ireland *Amergin, a crater on Europa {{Disambiguation ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lebor Na HUidre
The manuscript known as Lebor na hUidre (English translation: Book of the Dun Cow) is the oldest extant written in Gaelic (Irish), and the texts included therein recount Irish history through an eschatological lens. The Christian authors who contributed wrote about God’s intervention throughout the island’s history and attempted to understand His larger plan for Ireland.The authors recognized paganism as a part of Irish history but emphasized God’s influence on the mortal, pagan world in order to situate the Christianization of Ireland within the wider context of the spread of Christianity across Western Europe. /nowiki> Written in the 11th and 12th centuries, the inclusion of secular texts is also suggested to be politically motivated, as the scribes were writing in response to the sociopolitical issues that affected them during the time of production, such as the internecine familial strife amongst provinces, and the eventual external strife between the native population ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Táin Bó Cúailnge
(Modern ; "the driving-off of the cows of Cooley"), commonly known as ''The Táin'' or less commonly as ''The Cattle Raid of Cooley'', is an epic from Irish mythology. It is often called "The Irish Iliad", although like most other early Irish literature, the ''Táin'' is written in prosimetrum, i.e. prose with periodic additions of verse composed by the characters. The ''Táin'' tells of a war against Ulster by Queen Medb of Connacht and her husband King Ailill, who intend to steal the stud bull Donn Cuailnge. Due to a curse upon the king and warriors of Ulster, the invaders are opposed only by the young demigod, Cú Chulainn. The ''Táin'' is traditionally set in the 1st century in a pagan heroic age, and is the central text of a group of tales known as the Ulster Cycle. It survives in three written versions or "recensions" in manuscripts of the 12th century and later, the first a compilation largely written in Old Irish, the second a more consistent work in Middle Ir ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
La Mule Sans Frein
''La Mule sans frein'' (English: ''The Mule Without a Bridle'') or ''La Demoiselle à la mule'' (English: ''The Damsel with the Mule'') is a short romance dating from the late 12th century or early 13th century. It comprises 1,136 lines in octosyllabic couplets, written in Old French. Its author names himself as Païen de Maisières, but critics disagree as to whether this was his real name or a pseudonym. ''La Mule'' is an Arthurian romance relating the adventures, first of Sir Kay, then of Sir Gawain, in attempting to restore to its rightful owner a stolen bridle. It is notable for its early use of the " beheading game" theme, which later reappeared in the Middle English romance ''Sir Gawain and the Green Knight''. It is sometimes seen as a skit or burlesque on earlier romances, especially those of Chrétien de Troyes, but it has also been suggested that it might have been written by Chrétien himself. Synopsis A damsel arrives at the court of King Arthur on a mule that ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Diu Crône
''Diu Crône'' ( en, The Crown) is a Middle High German poem of about 30,000 lines treating of King Arthur and the Matter of Britain, dating from around the 1220s and attributed to the epic poet Heinrich von dem Türlin. Little is known of the author though it has been suggested that he was from the town of Sankt Veit an der Glan, then the residence of the Sponheim dukes of Carinthia. ''Diu'' ''Crône'' also tells of the Knights of the Round Table's quest for the Grail but differs from the better-known "Percival" and "Galahad" versions of the narrative in that it is here Gawain who achieves the sacred object; it is the only work in the Arthurian corpus in which he does so. The 'crown' of the title is, in fact, the poem itself: Heinrich likens his work to a gem-set diadem - the 'gems' being the various Arthurian tales or episodes that he has 'set' in the gold of his verse; his avowed object in this endeavor being the delectation of ladies everywhere - the which accords well wit ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sir Gawain And The Green Knight
''Sir Gawain and the Green Knight'' is a late 14th-century chivalric romance in Middle English. The author is unknown; the title was given centuries later. It is one of the best-known Arthurian stories, with its plot combining two types of folk motifs: the beheading game, and the exchange of winnings. Written in stanzas of alliterative verse, each of which ends in a rhyming bob and wheel; it draws on Welsh, Irish, and English stories, as well as the French chivalric tradition. It is an important example of a chivalric romance, which typically involves a hero who goes on a quest which tests his prowess. It remains popular in modern English renderings from J. R. R. Tolkien, Simon Armitage, and others, as well as through film and stage adaptations. The story describes how Sir Gawain, a knight of King Arthur's Round Table, accepts a challenge from a mysterious " Green Knight" who dares any knight to strike him with his axe if he will take a return blow in a year and a day. Gaw ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Arthurian
King Arthur ( cy, Brenin Arthur, kw, Arthur Gernow, br, Roue Arzhur) is a legendary king of Britain, and a central figure in the medieval literary tradition known as the Matter of Britain. In the earliest traditions, Arthur appears as a leader of the post-Roman Britons in battles against Saxon invaders of Britain in the late 5th and early 6th centuries. He appears in two early medieval historical sources, the ''Annales Cambriae'' and the ''Historia Brittonum'', but these date to 300 years after he is supposed to have lived, and most historians who study the period do not consider him a historical figure.Tom Shippey, "So Much Smoke", ''review'' of , ''London Review of Books'', 40:24:23 (20 December 2018) His name also occurs in early Welsh poetic sources such as ''Y Gododdin''. The character developed through Welsh mythology, appearing either as a great warrior defending Britain from human and supernatural enemies or as a magical figure of folklore, sometimes associated wi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
