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Bricriu
Bricriu (also Briccriu, Bricne) is a hospitaller (''briugu''), troublemaker and poet in the Ulster Cycle of Irish mythology. ''Fled Bricrenn'' The story of ''Fled Bricrenn'' ("The Feast of Bricriu") tells how he once held a lavish feast for Conchobar mac Nessa and the heroes of Ulster in his house at Dún Rudraige (modern Dundrum, County Down), but knowing his reputation the Ulstermen had to be threatened to attend. First Bricriu threatened to set the Ulster warriors at odds with each other, then to set father against son and mother against daughter, but the Ulstermen finally agreed to come when he threatened to set the two breasts of each Ulster woman beating against each other. At the feast he promised the " champion's portion" to Cú Chulainn, then to Conall Cernach, then to Lóegaire Búadach, and the three heroes proceeded to compete for the honour. Challenges were set, some judged by Ailill and Medb of Connacht, some by Cú Roí of Munster. At every test set Cú Chulainn ca ...
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Fled Bricrenn
''Fled Bricrenn'' (Old Irish "Bricriu's Feast") is a story from the Ulster Cycle of Irish mythology. Bricriu, an inveterate troublemaker, invites the nobles of the Ulaid to a feast at his new ''bruiden'' (hostel, banquet hall) at Dún Rudraige (Dundrum, County Down), where he incites three heroes, Cúchulainn, Conall Cernach, and Lóegaire Búadach, to compete for the " champion's portion" of the feast. The three heroes perform several feats, and travel to Connacht to be judged by Ailill and Medb, and to Munster to be judged by Cú Roí, and on each occasion Cúchulainn is proclaimed champion, but the other two refuse to accept it. Eventually, back at Emain Macha, the three heroes are each challenged by a giant churl to cut off his head, on the condition that they allow him to cut off their heads in return. First Lóegaire, then Conall, takes up the challenge and cuts off the churl's head, only for him to pick it up and leave, but when the churl returns the following night they a ...
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Conall Cernach
Conall Cernach (modern spelling: Conall Cearnach) is a hero of the Ulaid in the Ulster Cycle of Irish mythology. He had a crooked neck and is said to have always slept with the head of a Connachta, Connachtman under his knee. His epithet is normally translated as "victorious" or "triumphant", although it is an obscure word, and some texts struggle to explain it. Alternative meanings include "angular, having corners", "swollen", or "possessing a dish or receptacle". The original form of the name "Conall" in Ogham inscriptions was ''Cunavalas''. Legendary biography Physical description In the destruction of Da Derga's Hostel, Conall Cernach is described as follows: "I saw a man there in an ornamented dining compartment, who was the fairest of the warriors of Ireland. A fleecy crimson cloak about him. As white as the snow one of the cheeks on him, as freckled-red as the foxglove the other cheek. One of his two eyes is as blue as a hyacinth, as black as a beetle’s back the other ey ...
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Cú Chulainn
Cú Chulainn ( ), called the Hound of Ulster (Irish: ''Cú Uladh''), is a warrior hero and demigod in the Ulster Cycle of Irish mythology, as well as in Scottish and Manx folklore. He is believed to be an incarnation of the Irish god Lugh, who is also his father. His mother is the mortal Deichtine, sister of king Conchobar mac Nessa. Born Sétanta, he gained his better-known name as a child, after killing Culann's fierce guard dog in self defence and offering to take its place until a replacement could be reared, hence he became the "Hound (''cú'') of Culann". He was trained in martial arts by Scáthach, who gave him the spear Gáe Bulg. It was prophesied that his great deeds would give him everlasting fame, but that his life would be short. At the age of seventeen he defends Ulster single-handedly against the armies of queen Medb of Connacht in the famous ''Táin Bó Cúailnge'' ("Cattle Raid of Cooley"). He is known for his terrifying battle frenzy (''ríastrad''), in ...
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Ulster Cycle
The Ulster Cycle ( ga, an Rúraíocht), formerly known as the Red Branch Cycle, is a body of medieval Irish heroic legends and sagas of the Ulaid. It is set far in the past, in what is now eastern Ulster and northern Leinster, particularly counties Armagh, Down and Louth. It focuses on the mythical Ulster king Conchobar mac Nessa and his court at Emain Macha, the hero Cú Chulainn, and their conflict with the Connachta and queen Medb. The longest and most important tale is the epic ''Táin Bó Cúailnge'' (Cattle Raid of Cooley). The Ulster Cycle is one of the four 'cycles' of Irish mythology and legend, along with the Mythological Cycle, the Fianna Cycle and the Kings' Cycle. Ulster Cycle stories The Ulster Cycle stories are set in and around the reign of King Conchobar mac Nessa, who rules the Ulaid from Emain Macha (now Navan Fort near Armagh). The most prominent hero of the cycle is Conchobar's nephew, Cú Chulainn. The Ulaid are most often in conflict with the Connacht ...
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Sir Gawain And The Green Knight
''Sir Gawain and the Green Knight'' is a late 14th-century chivalric romance in Middle English. The author is unknown; the title was given centuries later. It is one of the best-known Arthurian stories, with its plot combining two types of folk motifs: the beheading game, and the exchange of winnings. Written in stanzas of alliterative verse, each of which ends in a rhyming bob and wheel; it draws on Welsh, Irish, and English stories, as well as the French chivalric tradition. It is an important example of a chivalric romance, which typically involves a hero who goes on a quest which tests his prowess. It remains popular in modern English renderings from J. R. R. Tolkien, Simon Armitage, and others, as well as through film and stage adaptations. The story describes how Sir Gawain, a knight of King Arthur's Round Table, accepts a challenge from a mysterious "Green Knight" who dares any knight to strike him with his axe if he will take a return blow in a year and a day. Gawai ...
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Cruachan, Ireland
Rathcroghan () is a complex of archaeological sites near Tulsk in County Roscommon, Ireland. It is identified as the site of Cruachan, the traditional capital of the Connachta, the prehistoric and early historic rulers of the western territory. The Rathcroghan Complex (Crúachan Aí) is a unique archaeological landscape with many references found in early Irish medieval manuscripts. Located on the plains of Connacht (Mag nAí/Machaire Connacht), Rathcroghan is one of the six Royal Sites of Ireland. This landscape which extends over six square kilometres, consists of over 240 archaeological sites, sixty of which are protected national monuments. These monuments range from the Neolithic (4000 – 2500 BC), through the Bronze (2500 – 500 BC) and Iron Age (500 BC – 400 AD), to the early medieval period and beyond. These monuments include burial mounds, ringforts and medieval field boundaries amongst others. The most fascinating of these are the multi period Rathcroghan Mound, ...
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Cú Roí
Cú Roí mac Dáire (Cú Ruí, Cú Raoi) is a king of Munster in the Ulster Cycle of Irish mythology. He is usually portrayed as a warrior with superhuman abilities and a master of disguise possessed of magical powers. His name probably means "hound of the plain/field", or more specifically, "hound of the battlefield". He is the son of Dáire mac Dedad (or Dáire Doimthech), and thus belongs to the Clanna Dedad. However, T. F. O'Rahilly believed this to be artificial, stating that "Cú Roí and Dáire are ultimately one and the same". Though often an outsider figure, for instance in the role of intervener or arbitrator, Cú Roí appears in a great number of medieval Irish texts, including '' Forfess Fer Fálgae'', ''Amra Con Roi'', ''Brinna Ferchertne'', ''Aided Chon Roi'' (in several recensions), ''Fled Bricrenn'', '' Mesca Ulad'' and ''Táin Bó Cúailnge''. The early Irish tale-lists refer to such titles as '' Aided Chon Roí'', ''Echtra Chon Roí'' (List A), ''Orgain Chathrach ...
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Irish Mythology
Irish mythology is the body of myths native to the island of Ireland. It was originally passed down orally in the prehistoric era, being part of ancient Celtic religion. Many myths were later written down in the early medieval era by Christian scribes, who modified and Christianized them to some extent. This body of myths is the largest and best preserved of all the branches of Celtic mythology. The tales and themes continued to be developed over time, and the oral tradition continued in Irish folklore alongside the written tradition, but the main themes and characters remained largely consistent. The myths are conventionally grouped into ' cycles'. The Mythological Cycle consists of tales and poems about the god-like Túatha Dé Danann, who are based on Ireland's pagan deities, and other mythical races like the Fomorians. Important works in the cycle are the ''Lebor Gabála Érenn'' ("Book of Invasions"), a legendary history of Ireland, the ''Cath Maige Tuired'' ("Ba ...
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Medb
Medb (), later spelled Meadhbh (), Méibh () and Méabh (), and often anglicised as Maeve ( ), is queen of Connacht in the Ulster Cycle of Irish mythology. Her husband in the core stories of the cycle is Ailill mac Máta, although she had several husbands before him who were also kings of Connacht. She rules from Cruachan (now Rathcroghan, County Roscommon). She is the enemy (and former wife) of Conchobar mac Nessa, king of Ulster, and is best known for starting the ''Táin Bó Cúailnge'' ("The Cattle Raid of Cooley") to steal Ulster's prize stud bull Donn Cúailnge. Medb is strong-willed, ambitious, cunning and promiscuous, and is an archetypal warrior queen. She is believed by some to be a manifestation of the sovereignty goddess.Ó hÓgáin, Dáithí. ''Myth, Legend & Romance: An encyclopaedia of the Irish folk tradition''. Prentice Hall Press, 1991. pp. 294–295Monaghan, Patricia. ''The Encyclopedia of Celtic Mythology and Folklore''. Infobase Publishing, 2004. p.319Koch, ...
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Ailill Mac Máta
Ailill mac Máta is the king of the Connachta and the husband of queen MedbMatson, Gienna: ''Celtic Mythology A to Z'', page 2. Chelsea House, 2004. in the Ulster Cycle of Irish mythology. He rules from Cruachan (Rathcroghan in County Roscommon). Family background, marriage and offspring The sagas explain ''mac Máta'' as a matronymic: his mother is Máta Muirisc, daughter of Mága, of the Fir Ol nEchmacht, a tribal grouping of Connacht, through whom he claimed the throne of the Connachta. His father is Rus Ruad, king of the Laigin, whose other sons include Cairbre Nia Fer, king of Tara, Find Fili, who succeeded him as king of the Laigin, and in some texts Cathbad, chief druid of Conchobar mac Nessa of the Ulaid. The ''Táin Bó Cúailnge'' says Medb chose him as husband, ahead of Find, Cairbre and Conchobar, because he alone among them was without meanness, jealousy or fear.Cecile O'Rahilly (ed. & trans.), ''Táin Bó Cúalnge from the Book of Leinster'', Dublin Institute fo ...
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Lóegaire Búadach
In the Ulster Cycle of Irish mythology, Lóegaire Búadach (Lóegaire the Victorious) is a hapless Ulster warrior who mainly functions as comic relief. When he, Cúchulainn and Conall Cernach contend for the champion's portion at Briccriu's feast, Lóegaire is always a distant third. He lived at Inber Seimne (Larne, county Antrim). His death-tale sums him up. When the poet Aed was to be drowned in a lake near Lóegaire's house for adultery with Conchobar's wife Mugain, he cried for help and Lóegaire rushed to the rescue. As he leaped out the door, he knocked the top of his own head off on the lintel A lintel or lintol is a type of beam (a horizontal structural element) that spans openings such as portals, doors, windows and fireplaces. It can be a decorative architectural element, or a combined ornamented structural item. In the case of w .... Still, he managed to kill thirty soldiers and save Aed's life before he died. TextsBricriu's Feast
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Lebor Na HUidre
The manuscript known as Lebor na hUidre (English translation: Book of the Dun Cow) is the oldest extant written in Gaelic (Irish), and the texts included therein recount Irish history through an eschatological lens. The Christian authors who contributed wrote about God’s intervention throughout the island’s history and attempted to understand His larger plan for Ireland.The authors recognized paganism as a part of Irish history but emphasized God’s influence on the mortal, pagan world in order to situate the Christianization of Ireland within the wider context of the spread of Christianity across Western Europe. /nowiki> Written in the 11th and 12th centuries, the inclusion of secular texts is also suggested to be politically motivated, as the scribes were writing in response to the sociopolitical issues that affected them during the time of production, such as the internecine familial strife amongst provinces, and the eventual external strife between the native population ...
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