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Council Of Hieria
The iconoclast Council of Hieria was a Christian council of 754 which viewed itself as ecumenical, but was later rejected by the Second Council of Nicaea (787) and by Catholic and Orthodox churches, since none of the five major patriarchs were represented in Hieria. However it is preferred over Second Nicea by some Protestants. The Council of Hieria was summoned by the Byzantine Emperor Constantine V in 754 in the palace of Hieria at Chalcedon. The council supported the emperor's iconoclast position in the Byzantine iconoclasm controversy, condemning the spiritual and liturgical use of iconography as heretical. Opponents of the council described it as the ''Mock Synod of Constantinople'' or the ''Headless Council'' because no patriarchs or representatives of the five great patriarchates were present: the see of Constantinople was vacant; Antioch, Jerusalem and Alexandria were under Islamic dominion; while Rome was not asked to participate. Its rulings were anathematized at th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Byzantine Iconoclasm
The Byzantine Iconoclasm ( gr, Εικονομαχία, Eikonomachía, lit=image struggle', 'war on icons) were two periods in the history of the Byzantine Empire when the use of religious images or icons was opposed by religious and imperial authorities within the Orthodox Church and the temporal imperial hierarchy. The First Iconoclasm, as it is sometimes called, occurred between about 726 and 787, while the Second Iconoclasm occurred between 814 and 842. According to the traditional view, Byzantine Iconoclasm was started by a ban on religious images promulgated by the Byzantine Emperor Leo III the Isaurian, and continued under his successors. It was accompanied by widespread destruction of religious images and persecution of supporters of the veneration of images. The Papacy remained firmly in support of the use of religious images throughout the period, and the whole episode widened the growing divergence between the Byzantine and Carolingian traditions in what was still ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pentarchy
Pentarchy (from the Greek , ''Pentarchía'', from πέντε ''pénte'', "five", and ἄρχειν ''archein'', "to rule") is a model of Church organization formulated in the laws of Emperor Justinian I (527–565) of the Roman Empire. In this model, the Christian church is governed by the heads (patriarchs) of the five major episcopal sees of the Roman Empire: Rome, Constantinople, Alexandria, Antioch, and Jerusalem. The idea came about because of the political and ecclesiastical prominence of these five sees, but the concept of their universal and exclusive authority was attached to earlier Hellenistic-Christian ideas of administration. The pentarchy was first legally expressed in the legislation of Emperor Justinian I, particularly in ''Novella'' 131. The Quinisext Council of 692 gave it formal recognition and ranked the sees in order of preeminence, but its organization remained dependent on the emperor, as when Leo the Isaurian altered the boundary of patriarchal jurisdict ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Biblical Canon
A biblical canon is a set of texts (also called "books") which a particular Jewish or Christian religious community regards as part of the Bible. The English word ''canon'' comes from the Greek , meaning " rule" or "measuring stick". The use of the word "canon" to refer to a set of religious scriptures was first used by David Ruhnken, in the 18th century. Various biblical canons have developed through debate and agreement on the part of the religious authorities of their respective faiths and denominations. Some books, such as the Jewish–Christian gospels, have been excluded from various canons altogether, but many disputed books are considered to be biblical apocrypha or deuterocanonical by many, while some denominations may consider them fully canonical. Differences exist between the Hebrew Bible and Christian biblical canons, although the majority of manuscripts are shared in common. Different religious groups include different books in their biblical canons, in varying ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Latrocinium
''Latrocinium'' (from Latin ''latro'', "bandit", ultimately from Greek ''latron'', "pay" or "hire") was a war not preceded by a formal declaration of war as understood in Roman law; thus guerrilla warfare conducted against Rome was a form of ''latrocinium''. It is typically translated into English as "banditry" or "brigandage", but in antiquity encompassed a wider range of subversive or anti-authoritarian actions, especially slave rebellions organized under charismatic leaders. In designating acts of violence that have ideological motives instead of or in addition to material gain, the modern distinction between terrorism and war may be a more illuminating comparison for the 21st century. The Greek term was ''leisteia''; Plato and Aristotle regarded banditry as a way of life, like fishing or hunting. Ecclesiastical councils as ''latrocinia'' In ecclesiastical Latin, ''latrocinium'' is a term of abuse for ecumenical councils regarded as renegade or subversive of canon law, especially ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Iconodule
Iconodulism (also iconoduly or iconodulia) designates the religious service to icons (kissing and honourable veneration, incense, and candlelight). The term comes from Neoclassical Greek εἰκονόδουλος (''eikonodoulos'') (from el, εἰκόνα – ''icon (image)'' + el, δοῦλος – ''servant''), meaning "one who serves images (icons)". It is also referred to as iconophilism (also iconophily or iconophilia from el, εἰκόνα – ''icon (image)'' + el, φιλέω – ''love'') designating a positive attitude towards the religious use of icons. In the history of Christianity, iconodulism (or iconophilism) was manifested as a moderate position, between two extremes: iconoclasm (radical opposition to the use of icons) and iconolatry (idolatric veritable (full) adoration of icons). History In contrast to moderate or respectful adoration, various forms of latria of icons (''iconolatry'') were also starting to appear, mainly in popular worship. Since verita ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aniconism
Aniconism is the absence of artistic representations (''icons'') of the natural and supernatural worlds, or it is the absence of representations of certain figures in religions. It is a feature of various cultures, particularly of cultures which are based on monotheistic Abrahamic religions. The prohibition of material representations may only extend from God and other supernatural beings to saint-like characters, or it may extend to material representations of all living beings, and material representations of everything that exists. The phenomenon is generally codified by religious traditions and as such, it becomes a taboo. When it is enforced by the physical destruction of images, aniconism becomes iconoclasm. Aniconism has been a historical phase in both Buddhism and Christianity, and even though it is much less of an issue today, the attitudes towards religious imagery show considerable variability between different traditions, denominations, and strands within each religio ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Synod Of Elvira
The Synod of Elvira ( la, Concilium Eliberritanum, es, Concilio de Elvira) was an ecclesiastical synod held at Elvira in the Roman province of Hispania Baetica, now Granada in southern Spain.. Its date has not been exactly determined but is believed to be in the first quarter of the fourth century, approximately 305–6. It was one of three councils, together with the Synod of Arles (314) and the Synod of Ancyra, that first approached the character of general councils and prepared the way for the first ecumenical council. It was attended by nineteen bishops and twenty-six presbyters, mostly resident in Baetica. Deacons and laymen were also present. Eighty-one canons are recorded, although it is believed that many were added at later dates. All concern order, discipline and conduct among the Christian community. Canon 36, forbidding the use of images in churches, became a bone of contention between Catholic and Protestant scholars after the Protestant Reformation. It is one of a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Veneration Of Icons
Iconodulism (also iconoduly or iconodulia) designates the religious service to icons (kissing and honourable veneration, incense, and candlelight). The term comes from Neoclassical Greek εἰκονόδουλος (''eikonodoulos'') (from el, εἰκόνα – ''icon (image)'' + el, δοῦλος – ''servant''), meaning "one who serves images (icons)". It is also referred to as iconophilism (also iconophily or iconophilia from el, εἰκόνα – ''icon (image)'' + el, φιλέω – ''love'') designating a positive attitude towards the religious use of icons. In the history of Christianity, iconodulism (or iconophilism) was manifested as a moderate position, between two extremes: iconoclasm (radical opposition to the use of icons) and iconolatry (idolatric veritable (full) adoration of icons). History In contrast to moderate or respectful adoration, various forms of latria of icons (''iconolatry'') were also starting to appear, mainly in popular worship. Since veritab ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lateran Council (769)
The Lateran Council of 769 was a synod held in the Basilica of St. John Lateran to rectify perceived abuses in the papal electoral process which had led to the elevation of the antipopes Constantine II and Philip. It also condemned the rulings of the Council of Hieria. It is perhaps the most important Roman council held during the 8th century.. Background The death of Pope Paul I, on 28 June 767, led to the uncanonical election of two antipopes. Constantine II was a layman who was elevated to the Papal See by his brother Toto of Nepi and a group of Tuscan nobles. He was opposed by another antipope, Philip, who was installed by an envoy of the King of the Lombards, Desiderius, and reigned just for one day, 31 July 768. With the election of Pope Stephen III on 1 August 768, and the forcible removal of the antipopes, Stephen III had sent a request to Pepin the Short, asking for bishops well versed in the Scriptures and in canon law to assist at a synod which would seek to preve ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Anathematized
Anathema, in common usage, is something or someone detested or shunned. In its other main usage, it is a formal excommunication. The latter meaning, its ecclesiastical sense, is based on New Testament usage. In the Old Testament, anathema was a creature or object set apart for sacrificial offering and thus removed from ordinary use and destined instead for destruction. Etymology Anathema derives from Ancient Greek: , ''anáthema'', meaning "an offering" or "anything dedicated", itself derived from the verb , , meaning "to offer up". In the Old Testament, it referred to both objects consecrated to divine use and those dedicated to destruction in the Lord's name, such as enemies and their weapons during religious wars. Since weapons of the enemy were considered unholy, the meaning became "anything dedicated to evil" or "a curse". In New Testament usage a different meaning developed. St. Paul used the word anathema to signify a curse and the forced expulsion of one from the commun ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abbasid Caliphate
The Abbasid Caliphate ( or ; ar, الْخِلَافَةُ الْعَبَّاسِيَّة, ') was the third caliphate to succeed the Islamic prophet Muhammad. It was founded by a dynasty descended from Muhammad's uncle, Abbas ibn Abdul-Muttalib (566–653 CE), from whom the dynasty takes its name. They ruled as caliphs for most of the caliphate from their capital in Baghdad in modern-day Iraq, after having overthrown the Umayyad Caliphate in the Abbasid Revolution of 750 CE (132 AH). The Abbasid Caliphate first centered its government in Kufa, modern-day Iraq, but in 762 the caliph Al-Mansur founded the city of Baghdad, near the ancient Babylonian capital city of Babylon. Baghdad became the center of science, culture and invention in what became known as the Golden Age of Islam. This, in addition to housing several key academic institutions, including the House of Wisdom, as well as a multiethnic and multi-religious environment, garnered it a worldwide reputation as the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Church Of Alexandria
The Church of Alexandria in Egypt is the Christian Church headed by the Patriarch of Alexandria. It is one of the original Apostolic Sees of Christianity, alongside Rome, Antioch, Constantinople and Jerusalem. Tradition holds that the Church of Alexandria was founded by Saint Mark the Evangelist accessed 11-17-2015 circa 49 AD and claims jurisdiction over all Christians on the continent. Today, three churches claim to be direct heirs of the original Church of Alexandria: * The Coptic Orthodox Church, an [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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