Conventicle
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Conventicle
A conventicle originally signified no more than an assembly, and was frequently used by ancient writers for a church. At a semantic level ''conventicle'' is only a good Latinized synonym of the Greek word church, and points to Jesus' promise in Matthew 18:20, "Where two or three are ''met together'' in my name." It came to be applied specifically to meetings of religious associations, particularly private and secret gatherings for worship. Later it became a term of deprecation or reproach, implying that those of whom it was used were in opposition to the ruling ecclesiastical authorities; for example, it was applied to a cabal of mutinous monks in a convent or monastery. Ultimately it came to mean religious meetings of dissenters from an established church, held in places that were not recognized as specially intended for public worship or for the exercise of religious functions. It implied that a condition of affairs obtained in which the State made a distinction between a form or ...
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James VII
James VII and II (14 October 1633 16 September 1701) was King of England and King of Ireland as James II, and King of Scotland as James VII from the death of his elder brother, Charles II, on 6 February 1685. He was deposed in the Glorious Revolution of 1688. He was the last Catholic monarch of England, Scotland, and Ireland. His reign is now remembered primarily for conflicts over religious tolerance, but it also involved struggles over the principles of absolutism and the divine right of kings. His deposition ended a century of political and civil strife in England by confirming the primacy of the English Parliament over the Crown. James succeeded to the thrones of England, Ireland, and Scotland following the death of his brother with widespread support in all three countries, largely because the principles of eligibility based on divine right and birth were widely accepted. Tolerance of his personal Catholicism did not extend to tolerance of Catholicism in general, and the ...
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Conventicle Act 1664
The Conventicle Act 1664 was an Act of the Parliament of England (16 Charles II c. 4) that forbade conventicles, defined as religious assemblies of more than five people other than an immediate family, outside the auspices of the Church of England and the rubrics of the 1662 ''Book of Common Prayer''. This law was a part of the Clarendon Code, named after Edward Hyde, 1st Earl of Clarendon, which aimed to discourage nonconformism and to strengthen the position of the Established Church but the Clarendon Code was not actually the work of Clarendon himself, who favoured a policy of greater tolerance towards dissenters. These prohibitions led many, such as the Covenanters, to vacate their parishes rather than submit to the new Episcopal authorities. Just as the ministers left so too did the congregations, following their old pastors to sermons on the hillside. From small beginnings these field assemblies—or conventicles—were to grow into major problems of public order for t ...
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Presbyterianism
Presbyterianism is a part of the Reformed tradition within Protestantism that broke from the Roman Catholic Church in Scotland by John Knox, who was a priest at St. Giles Cathedral (Church of Scotland). Presbyterian churches derive their name from the presbyterian form of church government by representative assemblies of elders. Many Reformed churches are organised this way, but the word ''Presbyterian'', when capitalized, is often applied to churches that trace their roots to the Church of Scotland or to English Dissenter groups that formed during the English Civil War. Presbyterian theology typically emphasizes the sovereignty of God, the authority of the Scriptures, and the necessity of grace through faith in Christ. Presbyterian church government was ensured in Scotland by the Acts of Union in 1707, which created the Kingdom of Great Britain. In fact, most Presbyterians found in England can trace a Scottish connection, and the Presbyterian denomination was also taken ...
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Conventicles Act 1670
The Conventicles Act 1670 is an Act of the Parliament of England (22 Car. II. c. 1) with the long title "An Act to prevent and suppress Seditious Conventicles". The Act imposed a fine on any person who attended a conventicle (any religious assembly other than the Church of England The Church of England (C of E) is the established Christian church in England and the mother church of the international Anglican Communion. It traces its history to the Christian church recorded as existing in the Roman province of Britain ...) of five shillings for the first offence and ten shillings for a second offence. Any preacher or person who allowed their house to be used as a meeting house for such an assembly could be fined 20 shillings and 40 shillings for a second offence. Notes References * * * Acts of the Parliament of England concerning religion 1670 in England 1670 in law Christianity and law in the 17th century 1670 in religion {{England-statute-stub ...
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Clarendon Code
In English history, the penal laws were a series of laws that sought to uphold the establishment of the Church of England against Catholicism and Protestant nonconformists by imposing various forfeitures, civil penalties, and civil disabilities upon these dissenters. The penal laws in general were repealed in the early 19th century during the process of Catholic Emancipation. Penal actions are civil in nature and were not English common law. Marian Persecutions In 1553, following the death of her half brother, Edward VI, and deposing his choice of successor, Lady Jane Grey, Mary I of England seized the throne, and soon after repealed the religious legislation of her brother and father, Henry VIII, through the First Statute of Repeal(1 Mary, st. 2, c. 2). Restoring England, Wales and Ireland to the Roman Catholic communion. An English inquisition was established to identify exile, convert, or punish non conforming Catholics, with over 300 Protestant dissenters branded heretic ...
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Anabaptism
Anabaptism (from Neo-Latin , from the Greek : 're-' and 'baptism', german: Täufer, earlier also )Since the middle of the 20th century, the German-speaking world no longer uses the term (translation: "Re-baptizers"), considering it biased. The term (translation: "Baptizers") is now used, which is considered more impartial. From the perspective of their persecutors, the "Baptizers" baptized for the second time those "who as infants had already been baptized". The denigrative term Anabaptist, given to them by others, signifies rebaptizing and is considered a polemical term, so it has been dropped from use in modern German. However, in the English-speaking world, it is still used to distinguish the Baptizers more clearly from the Baptists, a Protestant sect that developed later in England. Compare their self-designation as "Brethren in Christ" or "Church of God": . is a Protestant Christian movement which traces its origins to the Radical Reformation. The early Anabaptists ...
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Religion Act 1592
The Religion Act 1592 (35 Eliz. I, c. 1) was an Act of the Parliament of England. The Act imprisoned without bail those over the age of sixteen who failed to attend Church; persuaded others to do the same; denied Queen Elizabeth I's authority in religious matters; and who attended unlawful religious meetings. The Act was cognisable in the Court of High Commission. If, after offending, they did not conform in the next three months, they would be exiled from England forever. The Act fined those who harboured recusants £10 for every month hidden. The Act stated that it would continue no longer than the end of the next session of Parliament. However, the Act was still in effect in 1661, when John Bunyan was tried and convicted for disobedience to it. Towards the end of 1680, during the Exclusion Crisis, Parliament passed a Bill for repealing the Act. However, on the day of the proroguing of Parliament (10 January 1681), when the Bill ought to have been presented to Charles II to sig ...
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Charles I Of England
Charles I (19 November 1600 – 30 January 1649) was King of England, Scotland, and Ireland from 27 March 1625 until Execution of Charles I, his execution in 1649. He was born into the House of Stuart as the second son of King James VI of Scotland, but after his father inherited the English throne in 1603, he moved to England, where he spent much of the rest of his life. He became heir apparent to the kingdoms of England, Scotland, and Ireland in 1612 upon the death of his elder brother, Henry Frederick, Prince of Wales. An unsuccessful and unpopular attempt to marry him to the Spanish Habsburg princess Maria Anna of Spain, Maria Anna culminated in an eight-month visit to Spain in 1623 that demonstrated the futility of the marriage negotiation. Two years later, he married the House of Bourbon, Bourbon princess Henrietta Maria of France. After his 1625 succession, Charles quarrelled with the Parliament of England, English Parliament, which sought to curb his royal prerogati ...
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Bishop Burnet
Gilbert Burnet (18 September 1643 – 17 March 1715) was a Scottish philosopher and historian, and Bishop of Salisbury. He was fluent in Dutch, French, Latin, Greek, and Hebrew. Burnet was highly respected as a cleric, a preacher, an academic, a writer and a historian. He was always closely associated with the Whig party, and was one of the few close friends in whom King William III confided. Early life: 1643–1674 Burnet was born at Edinburgh, Scotland, in 1643, the son of Robert Burnet, Lord Crimond, a Royalist and Episcopalian lawyer, who became a judge of the Court of Session, and of his second wife Rachel Johnston, daughter of James Johnston, and sister of Archibald Johnston of Warristoun, a leader of the Covenanters. His father was his first tutor until he began his studies at the University of Aberdeen, where he earned a Master of Arts in Philosophy at the age of thirteen. He studied law briefly before changing to theology. He did not enter into the ministry at that ...
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Quakers
Quakers are people who belong to a historically Protestant Christian set of denominations known formally as the Religious Society of Friends. Members of these movements ("theFriends") are generally united by a belief in each human's ability to experience the light within or see "that of God in every one". Some profess a priesthood of all believers inspired by the First Epistle of Peter. They include those with evangelical, holiness, liberal, and traditional Quaker understandings of Christianity. There are also Nontheist Quakers, whose spiritual practice does not rely on the existence of God. To differing extents, the Friends avoid creeds and hierarchical structures. In 2017, there were an estimated 377,557 adult Quakers, 49% of them in Africa. Some 89% of Quakers worldwide belong to ''evangelical'' and ''programmed'' branches that hold services with singing and a prepared Bible message coordinated by a pastor. Some 11% practice ''waiting worship'' or ''unprogramme ...
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Samuel Pepys
Samuel Pepys (; 23 February 1633 – 26 May 1703) was an English diarist and naval administrator. He served as administrator of the Royal Navy and Member of Parliament and is most famous for the diary he kept for a decade. Pepys had no maritime experience, but he rose to be the Chief Secretary to the Admiralty under both King Charles II and King James II through patronage, diligence, and his talent for administration. His influence and reforms at the Admiralty were important in the early professionalisation of the Royal Navy. The detailed private diary that Pepys kept from 1660 until 1669 was first published in the 19th century and is one of the most important primary sources for the English Restoration period. It provides a combination of personal revelation and eyewitness accounts of great events, such as the Great Plague of London, the Second Dutch War, and the Great Fire of London. Early life Pepys was born in Salisbury Court, Fleet Street, London, on 23 Februar ...
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Solemn League And Covenant
The Solemn League and Covenant was an agreement between the Scottish Covenanters and the leaders of the English Parliamentarians in 1643 during the First English Civil War, a theatre of conflict in the Wars of the Three Kingdoms. On 17 August 1643, the Church of Scotland (the Kirk) accepted it and on 25 September 1643 so did the English Parliament and the Westminster Assembly. English Parliament (First Civil War) At the time, the Protestant leaders of the English Parliament were in conflict with King Charles I. Fearing Irish Catholic troops could join the Royalist army, Parliament requested the aid of the Scots. The Presbyterian Covenanters promised their aid, on condition that the Scottish system of church government was adopted in England. This was acceptable to the majority of the English Long Parliament, as many MPs were Presbyterians, while others preferred allying with the Scots to losing the Civil War. After some haggling a document called "'' The Solemn League and Co ...
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