Codex Guelferbytanus A
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Codex Guelferbytanus A
Codex Guelferbytanus A designated by Pe or 024 (in the Gregory-Aland numbering), ε 33 ( von Soden), is a Greek uncial manuscript of the Gospels, dated palaeographically to the 6th century. The manuscript is very lacunose. Description The codex contains the text of the four Gospels in a very fragmentary condition on 44 leaves (). Written in two columns per page, 24 lines per column. It does not contain ''in genere'' breathings and accents. Sometimes it uses breathings, but often wrongly. It has errors of iotacism in the Alexandrian way. ; Contents : Matthew 1:11-21; 3:13-4:19; 10:7-19; 10:42-11:11; 13:40-50; 14:15-15:3.29-39; : Mark 1:2-11; 3:5-17; 14:13-24.48-61; 15:12-37; : Luke 1:1-13; 2:9-20; 6:21-42; 7:32-8:2; 8:31-50; 9:26-36; 10:36-11:4; 12:34-45; 14:14-25; 15:13-16:22; 18:13-39; 20:21-21:3; 22:3-16; 23:20-33; 23:45-24:1; 24:14-37; : John 1:29-40; 2:13-25; 21:1-11. The notation of the Ammonian Sections is given in the margin of text, but without reference to the E ...
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Gospel
Gospel originally meant the Christian message ("the gospel"), but in the 2nd century it came to be used also for the books in which the message was set out. In this sense a gospel can be defined as a loose-knit, episodic narrative of the words and deeds of Jesus, culminating in his trial and death and concluding with various reports of his post-resurrection appearances. Modern scholars are cautious of relying on the gospels uncritically, but nevertheless, they provide a good idea of the public career of Jesus, and critical study can attempt to distinguish the original ideas of Jesus from those of the later authors. The four canonical gospels were probably written between AD 66 and 110. All four were anonymous (with the modern names added in the 2nd century), almost certainly none were by eyewitnesses, and all are the end-products of long oral and written transmission. Mark was the first to be written, using a variety of sources. The authors of Matthew and Luke both independently ...
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