Cittabhumi
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Cittabhumi
The early Buddhist thinkers emphasised the unitary nature of the mind. The ''Sarvastivadins'' in order to explain the unity of the mind described the mind as a ground or base which they called Cittabhumi. They rejected the realm of unconsciousness, ''alaya-vijnana'', postulated by the '' Yogacarins'' of Mahayana Buddhism who believed that from the realm of unconsciousness arose the conscious mind and the objects. But the ''Sarvastivadins'' recognised five types of ''Cittabhumi'' from which psychological phenomenon arose. Citta i.e. the mind, that alongside Manas, Buddhi and Ahamkara is an internal organ, whose function is recollection, constituted by three Gunas viz Sattva, Rajas and Tamas, reflects the self in accordance with any one of its modified states, ''vritti'', which are ''Pramāṇa'' with its three kinds of cognition – perception, inference and verbal testimony, ''Vikalpa'' which is mere verbal idea caused by meaningless words, ''Viparyaya'' which is knowledge of t ...
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Sarvastivada
The ''Sarvāstivāda'' (Sanskrit and Pali: 𑀲𑀩𑁆𑀩𑀢𑁆𑀣𑀺𑀯𑀸𑀤, ) was one of the early Buddhist schools established around the reign of Ashoka (3rd century BCE).Westerhoff, The Golden Age of Indian Buddhist Philosophy in the First Millennium CE, 2018, p. 60. It was particularly known as an Abhidharma tradition, with a unique set of seven Abhidharma works.Westerhoff, 2018, p. 61. The Sarvāstivādins were one of the most influential Buddhist monastic groups, flourishing throughout North India (especially Kashmir) and Central Asia until the 7th century. The orthodox Kashmiri branch of the school composed the large and encyclopedic ''Mahāvibhāṣa'' ''Śāstra'' around the time of the reign of Kanishka (c. 127–150 CE). Because of this, orthodox Sarvāstivādins who upheld the doctrines in the ''Mahāvibhāṣa'' were called ''Vaibhāṣikas.'' According to the Theravādin '' Dipavamsa'', the Sarvastivada emerged from the older Mahīśāsaka school; ...
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Pramāṇa
''Pramana'' (Sanskrit: प्रमाण, ) literally means " proof" and "means of knowledge".pramANa
Sanskrit-English Dictionary, Koeln University, Germany
James Lochtefeld, "Pramana" in The Illustrated Encyclopedia of Hinduism, Vol. 2: N-Z, Rosen Publishing. , pages 520-521 In Indian philosophies, pramana are the means which can lead to knowledge, and serve as one of the core concepts in Indian . It has been one of the key, much debated fields of study in ,

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Buddhist Philosophical Concepts
Buddhism ( , ), also known as Buddha Dharma and Dharmavinaya (), is an Indian religion or philosophical tradition based on teachings attributed to the Buddha. It originated in northern India as a -movement in the 5th century BCE, and gradually spread throughout much of Asia via the Silk Road. It is the world's fourth-largest religion, with over 520 million followers (Buddhists) who comprise seven percent of the global population. The Buddha taught the Middle Way, a path of spiritual development that avoids both extreme asceticism and hedonism. It aims at liberation from clinging and craving to things which are impermanent (), incapable of satisfying ('), and without a lasting essence (), ending the cycle of death and rebirth (). A summary of this path is expressed in the Noble Eightfold Path, a training of the mind with observance of Buddhist ethics and meditation. Other widely observed practices include: monasticism; " taking refuge" in the Buddha, the , and the ; and ...
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Senses
A sense is a biological system used by an organism for sensation, the process of gathering information about the world through the detection of stimuli. (For example, in the human body, the brain which is part of the central nervous system receives signals from the senses which continuously receive information from the environment, interprets these signals, and causes the body to respond, either chemically or physically.) Although traditionally five human senses were identified as such (namely sight, smell, touch, taste, and hearing), it is now recognized that there are many more. Senses used by non-human organisms are even greater in variety and number. During sensation, sense organs collect various stimuli (such as a sound or smell) for transduction, meaning transformation into a form that can be understood by the brain. Sensation and perception are fundamental to nearly every aspect of an organism's cognition, behavior and thought. In organisms, a sensory organ consists o ...
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Ego (religion)
In the psychology of self, one's self-concept (also called self-construction, self-identity, self-perspective or self-structure) is a collection of beliefs about oneself. Generally, self-concept embodies the answer to the question ''"Who am I?".'' Self-concept is distinguishable from self-awareness, which is the extent to which self-knowledge is defined, consistent, and currently applicable to one's attitudes and dispositions. Self-concept also differs from self-esteem: self-concept is a cognitive or descriptive component of one's self (e.g. "I am a fast runner"), while self-esteem is evaluative and opinionated (e.g. "I feel good about being a fast runner"). Self-concept is made up of one's self-schemas, and interacts with self-esteem, self-knowledge, and the social self to form the self as a whole. It includes the past, present, and future selves, where future selves (or possible selves) represent individuals' ideas of what they might become, what they would like to beco ...
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Intellect
In the study of the human mind, intellect refers to, describes, and identifies the ability of the human mind to reach correct conclusions about what is true and what is false in reality; and how to solve problems. Derived from the Ancient Greek philosophy term ''nous'', ''intellect'' derived from the Latin ''intelligere'' (“to understand”), from which derives the term ''intelligence'' in the French and English languages. The discussion of intellect is in two areas of knowledge that concern the relation between intelligence and intellect. * In classical philosophy and in medieval philosophy the intellect (''nous'') is the subject of the question: How do people know things? In Late Antiquity and in the Middle Ages, the intellect was the conceptual means of reconciling the religious faith of monotheism with the facts of philosophy and science about Nature, a reconciliation that would make the intellect the conduit between the human soul, and the divine intellect of the cosmos ...
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Samadhi
''Samadhi'' (Pali and sa, समाधि), in Buddhism, Hinduism, Jainism, Sikhism and yogic schools, is a state of meditative consciousness. In Buddhism, it is the last of the eight elements of the Noble Eightfold Path. In the Ashtanga Yoga tradition, it is the eighth and final limb identified in the ''Yoga Sutras'' of Patanjali. In the oldest Buddhist suttas, on which several contemporary western Theravada teachers rely, it refers to the development of an investigative and luminous mind which is equanimous and mindful. In the yogic traditions, and the Buddhist commentarial tradition on which the Burmese Vipassana movement and the Thai Forest tradition rely, it is interpreted as a meditative absorption or trance, attained by the practice of '' dhyāna''. Definitions ''Samadhi'' may refer to a broad range of states. A common understanding regards ''samadhi'' as meditative absorption: * Sarbacker: ''samādhi'' is meditative absorption or contemplation. * Diener, Erhard & ...
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Yoga
Yoga (; sa, योग, lit=yoke' or 'union ) is a group of physical, mental, and spiritual practices or disciplines which originated in ancient India and aim to control (yoke) and still the mind, recognizing a detached witness-consciousness untouched by the mind ('' Chitta'') and mundane suffering (''Duḥkha''). There is a wide variety of schools of yoga, practices, and goals in Hinduism, Buddhism, and Jainism,Stuart Ray Sarbacker, ''Samādhi: The Numinous and Cessative in Indo-Tibetan Yoga''. SUNY Press, 2005, pp. 1–2.Tattvarthasutra .1 see Manu Doshi (2007) Translation of Tattvarthasutra, Ahmedabad: Shrut Ratnakar p. 102. and traditional and modern yoga is practiced worldwide. Two general theories exist on the origins of yoga. The linear model holds that yoga originated in the Vedic period, as reflected in the Vedic textual corpus, and influenced Buddhism; according to author Edward Fitzpatrick Crangle, this model is mainly supported by Hindu scholars. According ...
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Raga (Buddhism)
Raga (Sanskrit: राग, IAST: ; Pali ; Tibetan: ) is a Buddhist and Hindu concept of character affliction or poison referring to any form of "greed, sensuality, lust, desire" or "attachment to a sensory object". Raga is represented in the Buddhist artwork (Sanskrit: '' bhāvacakra'') as the bird or rooster. In Hinduism, it is one of the five Kleshas or poisons that afflict the soul. In Buddhism, Raga is identified in the following contexts:Guenther (1975), Kindle Locations 715-718. * One of the three poisons within the Mahayana Buddhist tradition * One of the ''three unwholesome roots'' within the Theravada Buddhist tradition * One of the six root kleshas within the Mahayana Abhidharma teachings * One of the fourteen unwholesome mental factors within the Theravada Abhidharma teachings Definitions literally means 'color or hue' in Sanskrit, but appears in Buddhist texts as a form of blemish, personal impurity or fundamental character affliction. The term Raga also refers to ...
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Smrti
''Smriti'' ( sa, स्मृति, IAST: '), literally "that which is remembered" are a body of Hindu texts usually attributed to an author, traditionally written down, in contrast to Śrutis (the Vedic literature) considered authorless, that were transmitted verbally across the generations and fixed.Wendy Doniger O'Flaherty (1988), Textual Sources for the Study of Hinduism, Manchester University Press, , pages 2-3 ''Smriti'' is a derivative secondary work and is considered less authoritative than ''Sruti'' in Hinduism, except in the Mimamsa school of Hindu philosophy.James Lochtefeld (2002), "Smrti", The Illustrated Encyclopedia of Hinduism, Vol. 2: N–Z, Rosen Publishing, , page 656-657 The authority of ''smriti'' accepted by orthodox schools, is derived from that of ''shruti'', on which it is based. The Smrti literature is a corpus of diverse varied texts. This corpus includes, but is not limited to the six Vedāngas (the auxiliary sciences in the Vedas), the epics (the ...
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Vikalpa
Vikalpa (a ''nom de guerre'' meaning 'alternative') is a Bhutanese politician. He was the general secretary of the Central Organising Committee of the Bhutan Communist Party (Marxist-Leninist-Maoist). In January 2008, news reports surged saying that Vikalpa had been expelled from the party for allegedly being 'uncooperative, communalism (South Asia), communal and opportunist'.eKantipur.com - Nepal's No.1 News Portal
He was also known for exposing himself when introducing new legislation.


References

Bhutan Communist Party (Marxist–Leninist–Maoist) politicians {{Bhutan-politician-stub ...
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