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Chih-i
Zhiyi (; 538–597 CE) also Chen De'an (陳德安), is the fourth patriarch of the Tiantai tradition of Buddhism in China. His standard title was Śramaṇa Zhiyi (沙門智顗), linking him to the broad tradition of Indian asceticism. Zhiyi is famous for being the first in the history of Chinese Buddhism to elaborate a complete, critical and systematic classification of the Buddhist teachings. He is also regarded as the first major figure to make a significant break from the Indian tradition, to form an indigenous Chinese system. According to David W. Chappell, Zhiyi "has been ranked with Thomas Aquinas and al-Ghazali as one of the great systematizers of religious thought and practice in world history." Biography Born with the surname Chen () in Huarong District, Jing Prefecture (now Hubei), Zhiyi left home to become a monk at eighteen, after the loss of his parents and his hometown Jiangling that fell to the Western Wei army when Zhiyi was seventeen. At 23, he received his m ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mohe Zhiguan
The Móhē zhǐguān (Chinese: 摩訶止観; Pinyin: ''Móhē Zhǐguān''; Wades-Giles: ''Mo-ho Chih-kuan'', Romanji: ''Makashikan;'' Sanskrit: ''Mahaśamatha-vipaśyanā'') is a major Buddhist doctrinal treatise based on lectures given by the Chinese Tiantai patriarch Zhiyi (538–597 CE) in 594. These lectures were compiled and edited by Zhiyi´s disciple Guanding (561-632) into seven chapters in ten fascicles.Fa QinThe Śamatha and Vipaśyanā in Tian Tai Poh Ming Tse Symposium 2013: One Master Three Meditative Traditions. Singapore, August 30, 2013; pp.30-47 The voluminous ''Mohe Zhiguan'' is a comprehensive Buddhist doctrinal summa which discusses meditation and various key Buddhist doctrines which was very influential in the development of Buddhist meditation and Buddhist philosophy in China. It is one of the central texts of Chinese Tiantai (and Japanese Tendai) Buddhism. Overview A major focus of the ''Móhē zhǐguān'' is the practice of samatha (止 ''zhǐ'', calming ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tiantai
Tiantai or T'ien-t'ai () is an East Asian Buddhist school of Mahāyāna Buddhism that developed in 6th-century China. The school emphasizes the ''Lotus Sutra's'' doctrine of the "One Vehicle" (''Ekayāna'') as well as Mādhyamaka philosophy, particularly as articulated in the works of the fourth patriarch Zhiyi (538–597 CE). Brook Ziporyn states that Tiantai is "the earliest attempt at a thoroughgoing Sinitic reworking of the Indian Buddhist tradition." According to Paul Swanson, Tiantai Buddhism grew to become "one of the most influential Buddhist traditions in China and Japan." The name of the school is derived from the fact that Zhiyi lived on Tiantai Mountain (Tiantai means "platform of the sky"), which then became a major center for the tradition. Zhiyi is also regarded as the first major figure to form an indigenous Chinese Buddhist system. Tiantai is sometimes also called "The Lotus School", after the central role of the ''Lotus Sutra'' in its teachings. During the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zazen
''Zazen'' (literally " seated meditation"; ja, 座禅; , pronounced ) is a meditative discipline that is typically the primary practice of the Zen Buddhist tradition. However, the term is a general one not unique to Zen, and thus technically any Buddhist tradition's seated meditation is "zazen". The term ''zuòchán'' can be found in early Chinese Buddhist sources, such as the Dhyāna sutras. For example, the famous translator Kumārajīva (344-413) translated a work termed ''Zuòchán sān mēi jīng'' (''A'' ''Manual on the Samādhi of Sitting Meditation'') and the Chinese Tiantai master Zhiyi (538–597 CE) wrote some very influential works on sitting meditation.Swanson, Paul L. (2002). ''Ch'an and Chih-kuan: T'ien-t’ai Chih-i's View of "Zen" and the Practice of the Lotus Sutra''. Presented at the International Lotus Sutra Conference on the theme "The Lotus Sutra and Zen", 11–16 July 2002. Source: (accessed: 6 August 2008). p.4 The earliest manual on sitting meditati ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nanyue Huisi
Nanyue Huisi (, 515-577), was an eminent Chinese Buddhist monk, traditionally regarded as the third patriarch of the Tiantai school. According to Sasaki, Huisi "was the leading authority on the ''Lotus Sutra'' of his time." Biography The earliest sources on Huisi's life are the "Vow Established by the Great Dhyana Master Huisi from Southern Peak", a work attributed to Huisi, Daoxuan´s hagiography in the "Continued Biographies of Eminent Monks" (續高僧傳 Xù gāosēng zhuàn) and in his "Catalogue of uddhistWorks in the Imperial Collection of the Great Tang". Born with the surname Li () in Wujin 武津 (Shangcai 上蔡, Henan 河南) in 515 CE, Huisi left home to join the monastic order at fourteen. By the age of nineteen, he undertook the full monastic precepts, thus becoming a fully ordained monk. Then he began visiting meditation masters in northern Henan. He joined the community of Huiwen, who, according to Tiantai tradition, taught meditation techniques of the G ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Buddhism
Buddhism ( , ), also known as Buddha Dharma and Dharmavinaya (), is an Indian religion or philosophical tradition based on teachings attributed to the Buddha. It originated in northern India as a -movement in the 5th century BCE, and gradually spread throughout much of Asia via the Silk Road. It is the world's fourth-largest religion, with over 520 million followers (Buddhists) who comprise seven percent of the global population. The Buddha taught the Middle Way, a path of spiritual development that avoids both extreme asceticism and hedonism. It aims at liberation from clinging and craving to things which are impermanent (), incapable of satisfying ('), and without a lasting essence (), ending the cycle of death and rebirth (). A summary of this path is expressed in the Noble Eightfold Path, a training of the mind with observance of Buddhist ethics and meditation. Other widely observed practices include: monasticism; " taking refuge" in the Buddha, the , and the ; ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vipassanā
''Samatha'' (Pāli; sa, शमथ ''śamatha''; ), "calm," "serenity," "tranquillity of awareness," and ''vipassanā'' (Pāli; Sanskrit ''vipaśyanā''), literally "special, super (''vi-''), seeing (''-passanā'')", are two qualities of the mind developed in tandem in Buddhist practice. In the Pali Canon and the Āgama they are not specific practices, but elements of "a single path," and "fulfilled" with the development (''bhāvanā'') of ''sati'' ("mindfulness") and '' jhana/dhyana'' ("meditation") and other path-factors. While ''jhana/dhyana'' has a central role in the Buddhist path, ''vipassanā'' is hardly mentioned separately, but mostly described along with ''samatha''. The '' Abhidhamma Pitaka'' and the commentaries describe samatha and vipassanā as two separate techniques, taking samatha to mean concentration-meditation, and ''vipassana'' as a practice to gain insight. In the Theravada-tradition, ''vipassanā'' is defined as a practice that seeks "insight into the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Samatha
''Samatha'' (Pāli; sa, शमथ ''śamatha''; ), "calm," "serenity," "tranquillity of awareness," and ''vipassanā'' (Pāli; Sanskrit ''vipaśyanā''), literally "special, super (''vi-''), seeing (''-passanā'')", are two qualities of the mind developed in tandem in Buddhist practice. In the Pali Canon and the Āgama they are not specific practices, but elements of "a single path," and "fulfilled" with the development (''bhāvanā'') of ''sati'' ("mindfulness") and '' jhana/dhyana'' ("meditation") and other path-factors. While ''jhana/dhyana'' has a central role in the Buddhist path, ''vipassanā'' is hardly mentioned separately, but mostly described along with ''samatha''. The '' Abhidhamma Pitaka'' and the commentaries describe samatha and vipassanā as two separate techniques, taking samatha to mean concentration-meditation, and ''vipassana'' as a practice to gain insight. In the Theravada-tradition, ''vipassanā'' is defined as a practice that seeks "insight into the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pinyin
Hanyu Pinyin (), often shortened to just pinyin, is the official romanization system for Standard Mandarin Chinese in China, and to some extent, in Singapore and Malaysia. It is often used to teach Mandarin, normally written in Chinese form, to learners already familiar with the Latin alphabet. The system includes four diacritics denoting tones, but pinyin without tone marks is used to spell Chinese names and words in languages written in the Latin script, and is also used in certain computer input methods to enter Chinese characters. The word ' () literally means "Han language" (i.e. Chinese language), while ' () means "spelled sounds". The pinyin system was developed in the 1950s by a group of Chinese linguists including Zhou Youguang and was based on earlier forms of romanizations of Chinese. It was published by the Chinese Government in 1958 and revised several times. The International Organization for Standardization (ISO) adopted pinyin as an international standard ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Simplified Chinese Characters
Simplified Chinese characters are standardized Chinese characters used in mainland China, Malaysia and Singapore, as prescribed by the ''Table of General Standard Chinese Characters''. Along with traditional Chinese characters, they are one of the two standard character sets of the contemporary Chinese written language. The Government of China, government of the People's Republic of China in mainland China has promoted them for use in printing since the 1950s and 1960s to encourage literacy. They are officially used in the China, People's Republic of China, Malaysia and Singapore, while traditional Chinese characters still remain in common use in Hong Kong, Macau, Taiwan, ROC/Taiwan and Japan to a certain extent. Simplified Chinese characters may be referred to by their official name above or colloquially . In its broadest sense, the latter term refers to all characters that have undergone simplifications of character "structure" or "body", some of which have existed for mille ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Traditional Chinese Characters
Traditional Chinese characters are one type of standard Chinese character sets of the contemporary written Chinese. The traditional characters had taken shapes since the clerical change and mostly remained in the same structure they took at the introduction of the regular script in the 2nd century. Over the following centuries, traditional characters were regarded as the standard form of printed Chinese characters or literary Chinese throughout the Sinosphere until the middle of the 20th century, before different script reforms initiated by countries using Chinese characters as a writing system. Traditional Chinese characters remain in common use in Taiwan, Hong Kong and Macau, as well as in most overseas Chinese communities outside Southeast Asia; in addition, Hanja in Korean language remains virtually identical to traditional characters, which is still used to a certain extent in South Korea, despite differing standards used among these countries over some variant Chine ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tso-chan-i
The ''Zuòchán Yí'' or ''Principles of Zazen'' (), is a short Chan Buddhist meditation manual attributed to a monk named Changlu Zongze (c. 11th century) during the Northern Song dynasty (CE 960 - 1126) which exemplifies the practice of seated meditation which aims at "sudden" enlightenment. According to Peter Gregory it is the "earliest known work of its kind in the Zen tradition."Gregory, Peter N; Ch'ang-lu Tsung-tse and Zen Meditation in 'Traditions of Meditation in Chinese Buddhism'. The ''Zuòchán Yí'' was later revised and expanded in 1202 by You Xiang and this version was published together with Changlu Zongze's monastic code ''Chanyuan Qinggui'' "Pure Regulations of the Chan Preserve", the earliest extant Chan monastic code, which was widely circulated. Outline In writing the ''Principles'', Tsung-tse was influenced by the works of the Tiantai meditation master Zhiyi as well as by the ''Cultivation and Realization According to the Sutra of Perfect Enlightenment'' by Gu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
David W
David (; , "beloved one") (traditional spelling), , ''Dāwūd''; grc-koi, Δαυΐδ, Dauíd; la, Davidus, David; gez , ዳዊት, ''Dawit''; xcl, Դաւիթ, ''Dawitʿ''; cu, Давíдъ, ''Davidŭ''; possibly meaning "beloved one". was, according to the Hebrew Bible, the third king of the United Kingdom of Israel. In the Books of Samuel, he is described as a young shepherd and harpist who gains fame by slaying Goliath, a champion of the Philistines, in southern Canaan. David becomes a favourite of Saul, the first king of Israel; he also forges a notably close friendship with Jonathan, a son of Saul. However, under the paranoia that David is seeking to usurp the throne, Saul attempts to kill David, forcing the latter to go into hiding and effectively operate as a fugitive for several years. After Saul and Jonathan are both killed in battle against the Philistines, a 30-year-old David is anointed king over all of Israel and Judah. Following his rise to power, David ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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