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Chernobog
Chernobog ( "Black God") and Belobog ( "White God") are an alleged pair of Polabian deities. Chernobog appears in the Helmold's '' Chronicle'' as a god of misfortune worshipped by the Wagri and Obodrites, while Belobog is not mentioned – he was reconstructed in opposition to Chernobog. Both gods also appear in later sources, but they are not considered reliable. Researchers do not agree on the status of Chernobog and Belobog: many scholars recognize the authenticity of these theonyms and explain them, for example, as gods of good and evil; on the other hand, many scholars believe that they are pseudo-deities, and Chernobog may have originally meant "bad fate", and later associated with the Christian devil. Sources In Latin records, this theonym is noted as and . The twelfth century German monk and chronicler Helmold, who accompanied the Christianization missions to the Elbe Slavs, describes in his '' Chronicle of the Slavs'' the cult of Chernobog: Also, the Slavs have a ...
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Obotrites
The Obotrites ( la, Obotriti, Abodritorum, Abodritos…) or Obodrites, also spelled Abodrites (german: Abodriten), were a confederation of medieval West Slavic tribes within the territory of modern Mecklenburg and Holstein in northern Germany (see Polabian Slavs). For decades, they were allies of Charlemagne in his wars against the Germanic Saxons and the Slavic Veleti. The Obotrites under Prince Thrasco defeated the Saxons in the Battle of Bornhöved (798). The still heathen Saxons were dispersed by the emperor, and the part of their former land in Holstein north of Elbe was awarded to the Obotrites in 804, as a reward for their victory. This however was soon reverted through an invasion of the Danes. The Obotrite regnal style was abolished in 1167, when Pribislav was restored to power by Duke Henry the Lion, as Prince of Mecklenburg, thereby founding the German House of Mecklenburg. Obotritic confederation The Bavarian Geographer, an anonymous medieval document compile ...
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Day And Night (Belobog And Chernobog) -- Maxim Sukharev
Day and Night and its variants may refer to: Books *''Day and Night'', poems 1924-1934 by New Zealand poet Ursula Bethell *''Day and Night'', children's book by Teddy Newton based on Pixar's '' Day & Night'' *''Day and Night'', children's book by Anita Ganeri *''Day and Night'', children's book by Jen Green Film and TV * ''Day and Night'' (1997 film) (''Le jour et la nuit''), a French film directed by Bernard-Henri Lévy * ''Day and Night'' (2004 Chinese film) (''日日夜夜''), directed by Wang Chao * ''Day and Night'' (2004 Swedish film) (''Dag och natt''), directed by Simon Staho * ''Day & Night'' (2010 film), a short film by Pixar * ''Day and Night'' (TV series), 2017 Chinese TV series directed by Wang Wei * ''Awaken'' (TV series), literally ''Day and Night'', a South Korean thriller Music *"Day and Night", composition for contralto, piano and cello by Danish composer Per Nørgård Albums * ''Day & Night'' (album), a Chinese pop album by Janice Vidal, 2005 * ''D ...
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Genius (mythology)
In Roman religion, the genius (; plural ''geniī'') is the individual instance of a general divine nature that is present in every individual person, place, or thing. Much like a guardian angel, the genius would follow each man from the hour of his birth until the day he died. For women, it was the Juno spirit that would accompany each of them. Nature Each individual place had a genius (''genius loci'') and so did powerful objects, such as volcanoes. The concept extended to some specifics: the genius of the theatre, of vineyards, and of festivals, which made performances successful, grapes grow, and celebrations succeed, respectively. It was extremely important in the Roman mind to propitiate the appropriate genii for the major undertakings and events of their lives. Thus man, following the dictates of his heart, venerated something higher and more divine than he could find in his own limited individuality, and brought to "this great unknown of himself" offerings as a god; thu ...
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Alexander Famitsin
Alexander Sergeivich Famitsin (Russian: Александр Сергеевич Фаминцын) (1841-1896) was a renowned Russian musical writer, critic and musicologist, professor at Saint Petersburg Conservatory, pupil of Ignaz Moscheles, Moritz Hauptmann and Ernst Richter and friend of Alexander Serov. Life Alexander Sergeivich, of aristocratic descent, was born at Kalouga, Oct. 24 (O.S.), 1841. He was educated in St. Petersburg, and on leaving the University spent two years in Leipzig, where he studied theory under Hauptmann, Richter, and Moscheles. On his return to Russia he was appointed professor of musical history and aesthetics at the newly opened Conservatoire. He resigned in 1872, in order to devote himself to composition. As a critic he made himself notorious by his attacks upon the new national school of music. A.F. Famintsin was one of the commission members in the deceleration of independence of Ukrainian language in 1906. Works Operas Famitsin composed two w ...
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Alexander Afanasyev
Alexander Nikolayevich Afanasyev (Afanasief, Afanasiev or Afanas'ev, russian: link=no, Александр Николаевич Афанасьев) ( — ) was a Russian Slavist and ethnographer who published nearly 600 Russian fairy and folk tales, one of the largest collections of folklore in the world. The first edition of his collection was published in eight volumes from 1855 to 1867, earning him the reputation as being the Russian counterpart to the Brothers Grimm. Life Alexander Afanasyev was born in the town of Boguchar in the Voronezh Governorate of the Russian Empire (modern-day Voronezh Oblast of Russia) into a family of modest means. His mother Varvara Mikhailovna Afanasyeva came from common people. Alexander was her seventh child; she became very ill after giving birth and died by the end of the year. The children were raised by their father Nikolai Ivanovich Afanasyev, a Titular councillor who served as a prosecutor's assistant on probable causes and whom Alex ...
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Ormuzd
Ahura Mazda (; ae, , translit=Ahura Mazdā; ), also known as Oromasdes, Ohrmazd, Ahuramazda, Hoormazd, Hormazd, Hormaz and Hurmuz, is the creator deity in Zoroastrianism. He is the first and most frequently invoked spirit in the ''Yasna''. The literal meaning of the word ''Ahura'' is "lord", and that of ''Mazda'' is "wisdom". The first notable invocation of Ahura Mazda occurred during the Achaemenid period () with the Behistun Inscription of Darius the Great. Until the reign of Artaxerxes II (), Ahura Mazda was worshipped and invoked alone in all extant royal inscriptions. With Artaxerxes II, Ahura Mazda was gathered in a triad with Mithra and Anahita. In the Achaemenid period, there are no known representations of Ahura Mazda at the royal court other than the custom for every emperor to have an empty chariot drawn by white horses to invite Ahura Mazda to accompany the Persian army on battles. Images of Ahura Mazda, however, were present from the 5th century BC but were s ...
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Ahriman
Angra Mainyu (; Avestan: 𐬀𐬢𐬭𐬀⸱𐬨𐬀𐬌𐬥𐬌𐬌𐬎 ''Aŋra Mainiiu'') is the Avestan-language name of Zoroastrianism's hypostasis of the "destructive/evil spirit" and the main adversary in Zoroastrianism either of the Spenta Mainyu, the "holy/creative spirits/mentality", or directly of Ahura Mazda, the highest deity of Zoroastrianism. The Middle Persian equivalent is Ahriman 𐭠𐭧𐭫𐭬𐭭𐭩 (anglicised pronunciation: ). The name can appear in English-language works as Ahrimanes. In the Avesta In Zoroaster's revelation Avestan ''angra mainyu'' "seems to have been an original conception of Zoroaster's." In the Gathas, which are the oldest texts of Zoroastrianism and are attributed to Zoroaster, ''angra mainyu'' is not yet a proper name.Proper names are altogether rare in the Gathas. In these texts, even Ahura Mazda and Amesha Spenta are not yet proper names. In the one instance in these hymns where the two words appear together, the concept sp ...
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Bogomilism
Bogomilism ( Bulgarian and Macedonian: ; sh-Latn-Cyrl, separator=" / ", bogumilstvo, богумилство) was a Christian neo-Gnostic or dualist sect founded in the First Bulgarian Empire by the priest Bogomil during the reign of Tsar Peter I in the 10th century. It most probably arose in what is today the region of Macedonia. The Bogomils called for a return to what they considered to be early spiritual teaching, rejecting the ecclesiastical hierarchy. Their primary political tendencies were resistance to the state and church authorities. This helped the movement spread quickly in the Balkans, gradually expanding throughout the Byzantine Empire and later reaching Kievan Rus', Bosnia ( Bosnian Church), Dalmatia, Serbia, Italy, and France (Cathars). The Bogomils were dualists or Gnostics in that they believed in a world within the body and a world outside the body. They did not use the Christian cross, nor build churches, as they revered their gifted form and consi ...
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Sarmatians
The Sarmatians (; grc, Σαρμαται, Sarmatai; Latin: ) were a large confederation of ancient Eastern Iranian equestrian nomadic peoples of classical antiquity who dominated the Pontic steppe from about the 3rd century BC to the 4th century AD. Originating in the central parts of the Eurasian Steppe, the Sarmatians were part of the wider Scythian cultures. They started migrating westward around the fourth and third centuries BC, coming to dominate the closely related Scythians by 200 BC. At their greatest reported extent, around 100 BC, these tribes ranged from the Vistula River to the mouth of the Danube and eastward to the Volga, bordering the shores of the Black and Caspian seas as well as the Caucasus to the south. In the first century AD, the Sarmatians began encroaching upon the Roman Empire in alliance with Germanic tribes. In the third century AD, their dominance of the Pontic Steppe was broken by the Germanic Goths. With the Hunnic invasions of the fourth ...
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Scythians
The Scythians or Scyths, and sometimes also referred to as the Classical Scythians and the Pontic Scythians, were an ancient Eastern * : "In modern scholarship the name 'Sakas' is reserved for the ancient tribes of northern and eastern Central Asia and Eastern Turkestan to distinguish them from the related Massagetae of the Aral region and the Scythians of the Pontic steppes. These tribes spoke Iranian languages, and their chief occupation was nomadic pastoralism." * : "Near the end of the 19th century V.F. Miller (1886, 1887) theorized that the Scythians and their kindred, the Sauromatians, were Iranian-speaking peoples. This has been a popular point of view and continues to be accepted in linguistics and historical science .. * : "From the end of the 7th century B.C. to the 4th century B.C. the Central- Eurasian steppes were inhabited by two large groups of kin Iranian-speaking tribes – the Scythians and Sarmatians .. * : "All contemporary historians, archeologists and li ...
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Iranian Peoples
The Iranian peoples or Iranic peoples are a diverse grouping of Indo-European peoples who are identified by their usage of the Iranian languages and other cultural similarities. The Proto-Iranians are believed to have emerged as a separate branch of the Indo-Iranians in Central Asia around the mid-2nd millennium BC. At their peak of expansion in the mid-1st millennium BC, the territory of the Iranian peoples stretched across the entire Eurasian Steppe, from the Great Hungarian Plain in the west to the Ordos Plateau in the east and the Iranian Plateau in the south.: "From the first millennium b.c., we have abundant historical, archaeological and linguistic sources for the location of the territory inhabited by the Iranian peoples. In this period the territory of the northern Iranians, they being equestrian nomads, extended over the whole zone of the steppes and the wooded steppes and even the semi-deserts from the Great Hungarian Plain to the Ordos in northern China." The ...
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Dualism In Cosmology
Dualism in cosmology or dualistic cosmology is the moral or spiritual belief that two fundamental concepts exist, which often oppose each other. It is an umbrella term that covers a diversity of views from various religions, including both traditional religions and scriptural religions. Moral dualism is the belief of the great complement of, or conflict between, the benevolent and the malevolent. It simply implies that there are two moral opposites at work, independent of any interpretation of what might be "moral" and independent of how these may be represented. Moral opposites might, for example, exist in a worldview that has one god, more than one god, or none. By contrast, duotheism, bitheism or ditheism implies (at least) two gods. While bitheism implies harmony, ditheism implies rivalry and opposition, such as between good and evil, or light and dark, or summer and winter. For example, a ditheistic system could be one in which one god is a creator and the other a destroyer. I ...
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