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Chandraprabha
Chandraprabha () is the eighth Tirthankara of ''Avasarpini'' (present half cycle of time as per Jain cosmology). Chandraprabhu was born to King Mahasena and Queen Lakshmana Devi at Chandrapuri to the Ikshvaku dynasty. According to Jain texts, his birth-date was the twelfth day of the Posh Krishna month of the Indian calendar. He is said to have become a siddha, i.e. soul at its purest form or a liberated soul. Jain biography Life before renunciation Chandraprabha was the eighth Jain '' Tīrthankara'' of the present age ('' avasarpini''). He was born to King Mahasena and Queen Lakshmana Devi at Chandrapuri, Varanasi on 12th day month Pausa in the Ikshvaku clan. Nine months before the birth of ''Chandraprabha'', Queen ''Lakshmana Devi '' dreamt the sixteen most auspicious dreams. Mahasena named Tirthankar Chandraprabha because of his complexion was white as moon. According to Uttarapurana, Indra named him Chandraprabha because at his birth the earth and night-lotus were bl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sonagiri
Sonagiri ( hi, सोनागिरी) or Swarnagiri about 60 km from Gwalior, has scores of Jain temples dating from the 9th century onwards. It is located in the Datia district of Madhya Pradesh, India. This location is popular among devotees and ascetic saints to practice self-discipline, and austerity and to attain ''Moksha'' (salvation or liberation). This place also has a Jain museum. Etymology In Hindi, ''Sonagiri'' means a mountain ('giri') of gold ('sona'). Approach Sonagiri can be accessed via Dabra-Datia Road. This also lies on Gwalior-Jhansi Road. Sonagiri Railway Station lies on the Agra-Jhansi rail line. Jain tradition Sonagiri, a '' Siddha-Kṣetra'', is considered one of the most important Jain Tirtha (pilgrimage site). According to Jain texts, since the time of Chandraprabhu (the 8th Teerthankar), five and a half crores of ascetic saints have achieved ''moksha'' (liberation) here. The place is considered sacred by devotees. There is a rock cu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sammed Shikharji
Shri Sammet Shikharji () is a pilgrimage site in Giridih district, Jharkhand, India. It is located on Parasnath hill, the highest mountain in the state of Jharkhand. It is the most important Jain Tirtha (pilgrimage site) by both Digambara and Śvētāmbara, for it is the place where twenty of the twenty-four Jain tirthankaras along with many other monks attained Moksha. Etymology ''Shikharji'' means the "venerable peak". The site is also called Sammet Śikhar "peak of concentration." because it is a place where twenty of twenty-four Tirthankaras attained Moksha through meditation. The word "Parasnath" is derived from Parshvanatha, the twenty-third Jain Tirthankara, who was one of those who is believed to have attained Moksha at the site. Geography Shikarji is located in an inland part of rural east India. It lies on NH-2, the Delhi-Kolkata highway in a section called the Grand Trunk road Shikharji rises to making it the highest mountain in Jharkhand state. Jain traditio ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ikshvaku Dynasty
The Solar dynasty (IAST: Suryavaṃśa or Ravivaṃśa in Sanskrit) or the Ikshvaku dynasty was founded by the legendary king Ikshvaku.Geography of Rigvedic India, M.L. Bhargava, Lucknow 1964, pp. 15-18, 46-49, 92-98, 100-/1, 136 The dynasty is also known as ("Solar dynasty" or "Descendants of the Sun") which means that this dynasty prays to the Sun as their God and their originator (the Gayatri Mantra is a prayer offered to the Sun God as the Sun is the main deity of the Solar Dynasty), and along with Lunar dynasty comprises one of the main lineages of the Kshatriya Varna. The first ''Tirthankara'' of Jainism, Rishabhdeva himself was King Ikshvaku. Further, 21 Tirthankaras of Jainism were born in this dynasty. According to Buddhist texts and tradition, Gautama Buddha descended from this dynasty. Many later kings of the Indian subcontinent claimed to be of Suryavamsha descent. The important personalities belonging to this royal house are Mandhatri, Muchukunda, Ambarisha, B ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shikharji
Shri Sammet Shikharji () is a pilgrimage site in Giridih district, Jharkhand, India. It is located on Parasnath hill, the highest mountain in the state of Jharkhand. It is the most important Jain Tirtha (pilgrimage site) by both Digambara and Śvētāmbara, for it is the place where twenty of the twenty-four Jain tirthankaras along with many other monks attained Moksha. Etymology ''Shikharji'' means the "venerable peak". The site is also called Sammet Śikhar "peak of concentration." because it is a place where twenty of twenty-four Tirthankaras attained Moksha through meditation. The word "Parasnath" is derived from Parshvanatha, the twenty-third Jain Tirthankara, who was one of those who is believed to have attained Moksha at the site. Geography Shikarji is located in an inland part of rural east India. It lies on NH-2, the Delhi-Kolkata highway in a section called the Grand Trunk road Shikharji rises to making it the highest mountain in Jharkhand state. Jain traditi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pushpadanta
In Jainism, Pushpadanta ( sa, पुष्पदन्त), also known as Suvidhinatha, was the ninth Tirthankara of the present age ('' Avasarpini''). According to Jain belief, he became a siddha and an arihant, a liberated soul that has destroyed all of its karma. Biography Puṣpadanta bhagwan, also known as Suvidhinatha, was the ninth Tirthankara of the present age ('' Avasarpini''). According to Jain belief, they became a siddha and an arihant, a liberated soul that has destroyed all of its karma. Puṣpadanta bhagwan was born to King Sugriva and Queen Rama at Kakandi (modern Khukhundoo, Deoria, Uttar Pradesh) to the Ikshvaku dynasty. Their birth date was the fifth day of the Margshrsha Krishna month of the Vikram Samvat. Puṣpadant bhagwan was the ninth Tirthankara who re-established the four-part sangha in the tradition started by Rishabhanatha bhagwan. Pushpadanta prabhu is associated with Alligator emblem, Malli tree, Ajita Yaksha and Mahakali (Dig.) & Sutaraka ( ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tirthankara
In Jainism, a ''Tirthankara'' (Sanskrit: '; English: literally a 'ford-maker') is a saviour and spiritual teacher of the ''dharma'' (righteous path). The word ''tirthankara'' signifies the founder of a '' tirtha'', which is a fordable passage across the sea of interminable births and deaths, the '' saṃsāra''. According to Jains, a ''Tirthankara'' is an individual who has conquered the ''saṃsāra'', the cycle of death and rebirth, on their own, and made a path for others to follow. After understanding the true nature of the self or soul, the ''Tīrthaṅkara'' attains '' Kevala Jnana'' (omniscience). Tirthankara provides a bridge for others to follow the new teacher from ''saṃsāra'' to ''moksha'' (liberation). In Jain cosmology, the wheel of time is divided in two halves, Utsarpiṇī' or ascending time cycle and ''avasarpiṇī'', the descending time cycle (said to be current now). In each half of the cosmic time cycle, exactly twenty-four ''tirthankaras'' grace thi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tirthankara
In Jainism, a ''Tirthankara'' (Sanskrit: '; English: literally a 'ford-maker') is a saviour and spiritual teacher of the ''dharma'' (righteous path). The word ''tirthankara'' signifies the founder of a '' tirtha'', which is a fordable passage across the sea of interminable births and deaths, the '' saṃsāra''. According to Jains, a ''Tirthankara'' is an individual who has conquered the ''saṃsāra'', the cycle of death and rebirth, on their own, and made a path for others to follow. After understanding the true nature of the self or soul, the ''Tīrthaṅkara'' attains '' Kevala Jnana'' (omniscience). Tirthankara provides a bridge for others to follow the new teacher from ''saṃsāra'' to ''moksha'' (liberation). In Jain cosmology, the wheel of time is divided in two halves, Utsarpiṇī' or ascending time cycle and ''avasarpiṇī'', the descending time cycle (said to be current now). In each half of the cosmic time cycle, exactly twenty-four ''tirthankaras'' grace thi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Suparshvanatha
Suparshvanatha ( sa, सुपार्श्वनाथ ), also known as Suparśva, was the seventh Jain '' Tīrthankara'' of the present age ('' avasarpini''). He was born to King Pratistha and Queen ''Prithvi'' at Varanasi on 12 Jestha Shukla in the Ikshvaku clan. He is said to have attained ''moksha'' at Shikharji on the sixth day of the dark half of the month of ''Phālguna''. Jain biography Life before renunciation Suparśvanātha was the seventh Jain '' Tīrthankara'' of the present age ('' avasarpini''). He was born to King Pratishtha and Queen Prithvi at Varanasi on 12 Jestha Shukla in the Ikshvaku clan. There is temple dedicated to Suparshvanatha built in Bhadaini, Varanasi to commemorate the birth of Suparshvanatha. Nine months before the birth of ''Suparśvanātha'', Queen ''Prithivī'' dreamt the sixteen most auspicious dreams. Suparśvanātha spent 5 lakh ''pūrva'' as youth (''kumāra kāla'') and ruled His kingdom for 14 lakh ''pūrva'' and 20 ''pūrvā ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Digambara
''Digambara'' (; "sky-clad") is one of the two major schools of Jainism, the other being ''Śvētāmbara'' (white-clad). The Sanskrit word ''Digambara'' means "sky-clad", referring to their traditional monastic practice of neither possessing nor wearing any clothes. Digambara and Śvētāmbara traditions have had historical differences ranging from their dress code, their temples and iconography, attitude towards female monastics, their legends, and the texts they consider as important. Digambara monks cherish the virtue of non-attachment and non-possession of any material goods. Monks carry a community-owned ''picchi'', which is a broom made of fallen peacock feathers for removing and thus saving the life of insects in their path or before they sit. The Digambara literature can be traced only to the first millennium, with its oldest surviving sacred text being the mid-second century ''Ṣaṭkhaṅḍāgama'' "Scripture in Six Parts" of Dharasena (the Moodabidri manuscripts) ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Uttarapurana
''Uttarapurana'' is a Jain text composed by ''Acharya'' Gunabhadra in the 9th century CE. According to the Digambara ''Digambara'' (; "sky-clad") is one of the two major schools of Jainism, the other being '' Śvētāmbara'' (white-clad). The Sanskrit word ''Digambara'' means "sky-clad", referring to their traditional monastic practice of neither possessing ... ''Uttarapurana'' text, Mahavira was born in Kundpur in the Kingdom of the Videhas. The narration in Uttarapurana continues the account in Mahapurana, written by Acharya Jinasena and completed by Gunabhadra. References Citations Sources * * Jain texts {{India-culture-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ganadhara
In Jainism, the term Ganadhara is used to refer the chief disciple of a ''Tirthankara''. In ''samavasarana'', the ''Tīrthankara'' sat on a throne without touching it (about two inches above it). Around, the ''Tīrthankara'' sits the ''Ganadharas''. According to Digambara tradition, only a disciple of exceptional brilliance and accomplishment (''riddhi'') is able to fully assimilate, without doubt, delusion, or misapprehension, the '' anekanta'' teachings of a ''Tirthankara''. The presence of such a disciple is mandatory in the ''samavasarana'' before ''Tirthankara'' delivers his sermons. ''Ganadhara'' interpret and mediate to other people the divine sound (''divyadhwani'') which the Jains claim emanates from Tirthankara's body when he preaches. The monastic sangha of Jainism is divided into a number of orders or troupes called ''gana''s, each headed by a ganadhara. In 20th century, statues depicting ''Tīrthankaras'' and ''Ganadharas'' were unearthed in Mayurbhanj district ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Moksha (Jainism)
Sanskrit ' or Prakrit ''mokkha'' refers to the liberation or salvation of a soul from ''saṃsāra'', the cycle of birth and death. It is a blissful state of existence of a soul, attained after the destruction of all karmic bonds. A liberated soul is said to have attained its true and pristine nature of infinite bliss, infinite knowledge and infinite perception. Such a soul is called ''siddha'' and is revered in Jainism. In Jainism, ''moksha'' is the highest and the noblest objective that a soul should strive to achieve. In fact, it is the only objective that a person should have; other objectives are contrary to the true nature of soul. With the right view, knowledge and efforts all souls can attain this state. That is why Jainism is also known as ' or the "path to liberation". According to the Sacred Jain Text, Tattvartha sutra: Bhavyata From the point of view of potentiality of , Jain texts bifurcates the souls in two categories–''bhavya'' and ''abhavya''. ''Bhavya'' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
