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Chag HaMatzot
Passover, also called Pesach (; ), is a major Jewish holiday that celebrates the The Exodus, Biblical story of the Israelites escape from slavery in Egypt, which occurs on the 15th day of the Hebrew month of Nisan, the first month of Aviv, or spring. The word ''Pesach'' or ''Passover'' can also refer to the Korban Pesach, the paschal lamb that was offered when the Temple in Jerusalem stood; to the Passover Seder,_the_ritual_meal_on_Passover_night;_or_to_the_Feast_of_#Matzah.html" "title="isan in the Hebrew ..., the ritual meal on Passover night; or to the Feast of #Matzah">Unleavened Bread. One of the biblically ordained Three Pilgrimage Festivals, Passover is traditionally celebrated in the Land of Israel for seven days and for eight days among many Jews in the Jewish diaspora, Diaspora, based on the concept of . In the Bible, the seven-day holiday is known as Chag HaMatzot, the feast of unleavened bread (matzo). According to the Book of Exodus, God commanded Moses to tell t ...
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Passover Seder
The Passover Seder (; he, סדר פסח , 'Passover order/arrangement'; yi, סדר ) is a ritual feast at the beginning of the Jewish holiday of Passover. It is conducted throughout the world on the eve of the 15th day of [ isan in the Hebrew calendar (i.e., at the start of the 15th; a Hebrew day begins at sunset). The day falls in late March or in April of the Gregorian calendar; Passover lasts for seven days in Israel and eight days outside Israel. Jews traditionally observe one seder if in Israel and two (one on each of the first two nights) if in the Jewish diaspora. The Seder is a ritual involving a retelling of the story of the liberation of the Israelites from slavery in ancient Egypt, taken from the Book of Exodus (''Shemot'') in the Jewish Torah. The Seder itself is based on the Biblical verse commanding Jews to retell the story of the Exodus from Egypt: "You shall tell your child on that day, saying, 'It is because of what the LORD did for me when I came out ...
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Temple In Jerusalem
The Temple in Jerusalem, or alternatively the Holy Temple (; , ), refers to the two now-destroyed religious structures that served as the central places of worship for Israelites and Jews on the modern-day Temple Mount in the Old City of Jerusalem. According to the Hebrew Bible, the First Temple was built in the 10th century BCE, during the reign of Solomon over the United Kingdom of Israel. It stood until , when it was destroyed during the Babylonian siege of Jerusalem. Almost a century later, the First Temple was replaced by the Second Temple, which was built after the Neo-Babylonian Empire was conquered by the Achaemenid Persian Empire. While the Second Temple stood for a longer period of time than the First Temple, it was likewise destroyed during the Roman siege of Jerusalem in 70 CE. Projects to build the hypothetical " Third Temple" have not come to fruition in the modern era, though the Temple in Jerusalem still features prominently in Judaism. Today, the Temple M ...
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Barley
Barley (''Hordeum vulgare''), a member of the grass family, is a major cereal grain grown in temperate climates globally. It was one of the first cultivated grains, particularly in Eurasia as early as 10,000 years ago. Globally 70% of barley production is used as animal fodder, while 30% as a source of fermentable material for beer and certain distilled beverages, and as a component of various foods. It is used in soups and stews, and in barley bread of various cultures. Barley grains are commonly made into malt in a traditional and ancient method of preparation. In 2017, barley was ranked fourth among grains in quantity produced () behind maize, rice and wheat. Etymology The Old English word for barley was ', which traces back to Proto-Indo-European and is cognate to the Latin word ' "flour" (''see corresponding entries''). The direct ancestor of modern English ''barley'' in Old English was the derived adjective ''bærlic'', meaning "of barley". The first citation ...
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Wave Offering
The wave offering (Hebrew: ''tenufah'' תנופה) or sheaf offering or omer offering (''korban omer'') was an offering (''korban'') made by the Jewish priests to God (Exodus 29:24, 26, 27; Leviticus 7:20-34; 8:27; 9:21; 10:14, 15, etc.). The sheaf or '' omer'' or wave-offering then became the property of the priests. Hebrew Bible The omer offering (Hebrew ''korban omer, minchat omer'') was a grain sacrifice wave offering, brought to the temple in Jerusalem. The first-fruits was a sheaf of barley which was offered in connection with the Feast of Unleavened Bread, directly following the Passover. The first-fruits of the second harvest, the loaves of bread, are offered at Shavuot, and both were wave offerings. The leftover of the ''korban'' are kept by the ''kohen'' and was listed as one of the twenty-four priestly gifts. The Levitical priests themselves were also offered to God by Aaron as a wave offering. The omer offering was discontinued following the destruction of th ...
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Haggadah
The Haggadah ( he, הַגָּדָה, "telling"; plural: Haggadot) is a Jewish text that sets forth the order of the Passover Seder. According to Jewish practice, reading the Haggadah at the Seder table is a fulfillment of the mitzvah to each Jew to tell their children the story from the Book of Exodus about God bringing the Israelites out of slavery in Egypt, with a strong hand and an outstretched arm. History Authorship According to Jewish tradition, the Haggadah was compiled during the Mishnaic and Talmudic periods, although the exact date is unknown. It could not have been written earlier than the time of Judah bar Ilai (circa 170 CE), who is the latest tanna to be quoted therein. Abba Arika and Samuel of Nehardea (circa 230 CE) argued on the compilation of the Haggadah, and hence it had not been completed as of then. Based on a Talmudic statement, it was completed by the time of "Rav Nachman". There is a dispute, however, to which Rav Nachman the Talmud was referring ...
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Plagues Of Egypt
The Plagues of Egypt, in the account of the book of Exodus, are ten disasters inflicted on Biblical Egypt by the God of Israel in order to convince the Pharaoh to emancipate the enslaved Israelites, each of them confronting Pharaoh and one of his Egyptian gods; they serve as "signs and marvels" given by God to answer Pharaoh's taunt that he does not know Yahweh: "The Egyptians shall know that I am the ". Plagues 1. Turning water to blood: Ex. 7:14–24 2. Frogs: Ex. 7:25–8:11/15 3. Lice or gnats: Ex. 8:12–15/8:16–19 4. Wild animals or flies: Ex. 8:16–28/8:20–32 The fourth plague of Egypt was of creatures capable of harming people and livestock. The Torah emphasizes that the ''‘arob'' (עָרוֹב "mixture" or "swarm") only came against the Egyptians and did not affect the Israelites. Pharaoh asked Moses to remove this plague and promised to grant the Israelites their freedom. However, after the plague was gone, Pharaoh hardened his heart and ...
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Destroying Angel (Bible)
In the Hebrew Bible, the destroying angel (, ''malʾāḵ hamašḥīṯ''), also known as mashḥit ( ''mašḥīṯ'', 'destroyer'; plural: , ''mašḥīṯīm'', 'spoilers, ravagers'), is an entity sent out by YHWH on several occasions to kill the enemies of the Hebrews. These angels (''mal'akh'') are also variously referred to as ''memitim'' (, 'executioners, slayers'), or Angel of the Lord. The latter is found in Job 33:22, as well as in Proverbs 16:14 in the plural, "messengers of death". ''Mashchith'' was also used as an alternate name for one of the seven compartments of Gehenna. In 2 Samuel 24:15-16, the destroying angel kills the inhabitants of Jerusalem. In I Chronicles 21:15, the same "Angel of the Lord" is seen by David to stand "between the earth and the heaven, with a drawn sword in his hand stretched out against Hebrews's enemies". Later, in II Kings 19:35, the angel kills 185,000 Assyrian soldiers. In the Book of Enoch, angels of punishment and destru ...
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Moses
Moses hbo, מֹשֶׁה, Mōše; also known as Moshe or Moshe Rabbeinu ( Mishnaic Hebrew: מֹשֶׁה רַבֵּינוּ, ); syr, ܡܘܫܐ, Mūše; ar, موسى, Mūsā; grc, Mωϋσῆς, Mōÿsēs () is considered the most important prophet in Judaism and one of the most important prophets in Christianity, Islam, the Druze faith, the Baháʼí Faith and other Abrahamic religions. According to both the Bible and the Quran, Moses was the leader of the Israelites and lawgiver to whom the authorship, or "acquisition from heaven", of the Torah (the first five books of the Bible) is attributed. According to the Book of Exodus, Moses was born in a time when his people, the Israelites, an enslaved minority, were increasing in population and, as a result, the Egyptian Pharaoh worried that they might ally themselves with Egypt's enemies. Moses' Hebrew mother, Jochebed, secretly hid him when Pharaoh ordered all newborn Hebrew boys to be killed in order to reduce the populati ...
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Book Of Exodus
The Book of Exodus (from grc, Ἔξοδος, translit=Éxodos; he, שְׁמוֹת ''Šəmōṯ'', "Names") is the second book of the Bible. It narrates the story of the Exodus, in which the Israelites leave slavery in Biblical Egypt through the strength of Yahweh, who has chosen them as his people. The Israelites then journey with the prophet Moses to Mount Sinai, where Yahweh gives the 10 commandments and they enter into a covenant with Yahweh, who promises to make them a "holy nation, and a kingdom of priests" on condition of their faithfulness. He gives them their laws and instructions to build the Tabernacle, the means by which he will come from heaven and dwell with them and lead them in a holy war to possess the land of Canaan (the " Promised Land"), which had earlier, according to the story of Genesis, been promised to the seed of Abraham. Traditionally ascribed to Moses himself, modern scholars see its initial composition as a product of the Babylonian exile ( ...
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Matzo
Matzah or matzo ( he, מַצָּה, translit=maṣṣā'','' pl. matzot or Ashk. matzos) is an unleavened flatbread that is part of Jewish cuisine and forms an integral element of the Passover festival, during which '' chametz'' ( leaven and five grains that, per Jewish Law, are self-leavening) is forbidden. As the Torah recounts, God commanded the Israelites (modernly, Jews and Samaritans) to eat only unleavened bread during the seven day Passover festival. Matzah can be either soft like a pita loaf or crispy. Only the crispy variety is produced commercially because soft matzah has a very short shelf life. Matzah meal is crispy matzah that has been ground to a flour-like consistency. Matzah meal is used to make matzah balls, the principal ingredient of matzah ball soup. Sephardic Jews typically cook with matzah itself rather than matzah meal. Matzah that is kosher for Passover is limited in Ashkenazi tradition to plain matzah made from flour and water. The flour ...
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Yom Tov Sheni Shel Galuyot
''Yom tov sheni shel galuyot'' ( he, יום טוב שני של גלויות), also called in short ''yom tov sheni'', means "the second festival day in the Diaspora", and is an important concept in halakha (Jewish law). The concept refers to the observance of an extra day of Jewish holidays outside of the Land of Israel. Yom tov sheni was established as a ''gezera'' (rabbinic law) by the rabbis of the Sanhedrin in the Second Temple period, approximately 2,000 years ago, and is observed to this day by Orthodox and Conservative Jews. Reform Judaism abolished it in 1846, and Reconstructionist Judaism also largely did the same. In Jewish sources The need for a second festival day arises from problems encountered by Jews living in the Diaspora following the Babylonian exile. The Jewish calendar is a lunar system with months of 29 or 30 days. In Temple times, the length of the month depended on witnesses who had seen the new moon coming to the Temple in Jerusalem. Following ...
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Jewish Diaspora
The Jewish diaspora ( he, תְּפוּצָה, təfūṣā) or exile (Hebrew: ; Yiddish: ) is the dispersion of Israelites or Jews out of their ancient ancestral homeland (the Land of Israel) and their subsequent settlement in other parts of the globe. In terms of the Hebrew Bible, the term "Exile" denotes the fate of the Israelites who were Israelite diaspora, taken into exile from the Kingdom of Israel (Samaria), Kingdom of Israel during the 8th century BCE, and the Judahites from the Kingdom of Judah who were Babylonian captivity, taken into exile during the 6th century BCE. While in exile, the Judahites became known as "Jews" (, or ), "Mordecai the Jew" from the Book of Esther being the first biblical mention of the term. The first exile was the Assyrian exile, the expulsion from the Kingdom of Israel (Samaria) begun by Tiglath-Pileser III of Assyria in 733 Common Era, BCE. This process was completed by Sargon II with the destruction of the kingdom in 722 BCE, concluding a ...
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