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Cerro De Las Mesas
Cerro de las Mesas, meaning "hill of the altars" in Spanish, is an archaeological site in the Mexican state of Veracruz, in the Mixtequilla area of the Papaloapan River basin. It was a prominent regional center from 600 BCE to 900 CE, and a regional capital from 300 CE to 600 CE. Located about due south of Veracruz City, Cerro de las Mesas is on the west edge of what had been the Olmec heartland. Rising to prominence after the decline of the Olmec civilization's culture, some researchers consider Cerro de las Mesas, along with similar sites like La Mojarra and Tres Zapotes, to be a center of epi-Olmec culture, a successor culture to the Olmecs, and one that itself gave way to Classic Veracruz culture in the 3rd century CE. The site contains a man-made lagoon as well as hundreds of artificial mounds, usually in groups, often clustered with a long and a conical mound. These mound groups were likely built during the epi-Olmec period, 400 BCE to 300 CE.Pool, p. 270. It was ...
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Cerro De Las Mesas Stela 6
Cerro is Spanish for "hill" or "mountain". Toponyms ;Bolivia: * Cerro Rico, the "Rich Mountain" containing silver ore near Potosi, Bolivia ;Brazil: *Cerro Branco, a municipality of Rio Grande do Sul *Cerro Grande, Rio Grande do Sul, a municipality of Rio Grande do Sul *Cerro Largo, Rio Grande do Sul, Cerro Largo, a municipality of Rio Grande do Sul ;Chile * Cerro de Los Inocentes, in the Juan Fernández Islands ;Cuba: * Cerro, Havana, a district (''municipio'') ;Italy: *Cerro (Bottanuco), a subdivision of Bottanuco in the province of Bergamo *Cerro al Lambro, in the province of Milano *Cerro al Volturno, in the province of Isernia *Cerro Maggiore, in the province of Milano *Cerro Tanaro, in the province of Asti *Cerro Veronese, in the province of Verona ;Mexico: * Cerro Potosí ;United States: * Cerro, New Mexico ;Uruguay: * Cerro Largo Department * Villa del Cerro, in Montevideo * Fortaleza del Cerro, in Montevideo Football clubs * C.A. Cerro, a football club from Monte ...
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Classic Veracruz Culture
Classic Veracruz culture (or Gulf Coast Classic culture) refers to a cultural area in the north and central areas of the present-day Mexican state of Veracruz, a culture that existed from roughly 100 to 1000 CE, or during the Classic era. El Tajin was the major center of Classic Veracruz culture; other notable settlements include Higueras, Zapotal, Cerro de las Mesas, Nopiloa, and Remojadas, the latter two important ceramics centers. The culture spanned the Gulf Coast between the Pánuco River on the north and the Papaloapan River on the south. The Classic Veracruz culture is sometimes associated with the Totonacs, who were occupying this territory at the time of the Spanish Conquest of the Aztec Empire. However, there is little or no evidence that the Totonacs were the originators of the Classic era culture. Social structure Burials, monumental sculpture, relief carvings, and the distribution of architecture within the regional centers all point to a stratification ...
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Former Populated Places In Mexico
A former is an object, such as a template, gauge or cutting die, which is used to form something such as a boat's hull. Typically, a former gives shape to a structure that may have complex curvature. A former may become an integral part of the finished structure, as in an aircraft fuselage, or it may be removable, being using in the construction process and then discarded or re-used. Aircraft formers Formers are used in the construction of aircraft fuselage, of which a typical fuselage has a series from the nose to the empennage, typically perpendicular to the longitudinal axis of the aircraft. The primary purpose of formers is to establish the shape of the fuselage and reduce the column length of stringers to prevent instability. Formers are typically attached to longerons, which support the skin of the aircraft. The "former-and-longeron" technique (also called stations and stringers) was adopted from boat construction, and was typical of light aircraft built until the adv ...
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Epi-Olmec Sites
Epi-Olmec ("post-Olmec") may refer to: *Epi-Olmec culture, pre-Columbian archaeological culture/area in the coastal Veracruz region of Mexico, ca. 300BCE–250CE *Isthmian script, also known as Epi-Olmec script, a Mesoamerican writing system Contrast with *Olmec The Olmecs () were the earliest known major Mesoamerican civilization. Following a progressive development in Soconusco, they occupied the tropical lowlands of the modern-day Mexican states of Veracruz and Tabasco. It has been speculated that ..., earlier and distinct Mesoamerican archaeological culture and tradition, dating ca. 1200–400 BCE * Olmeca-Xicalanca, a Mesoamerican culture living in Mexico's Veracruz and Tabasco regions at the time of the 16thC Spanish conquest {{disambig ...
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Isthmian Script
The Isthmian script is a very early Mesoamerican writing system in use in the area of the Isthmus of Tehuantepec from perhaps 500 BCE to 500 CE, although there is disagreement on these dates. It is also called the La Mojarra script and the Epi-Olmec script ('post-Olmec script'). Isthmian script is structurally similar to the Maya script, and like Maya uses one set of characters to represent logograms (or word units) and a second set to represent syllables. Recovered texts The four most extensive Isthmian texts are those found on: * The La Mojarra Stela 1 * The Tuxtla Statuette * Tres Zapotes Stela C * A Teotihuacan-style mask Other texts include: * A few Isthmian glyphs on four badly weathered stelae — 5, 6, 8, and probably 15 — at Cerro de las Mesas. * Approximately 23 glyphs on the O'Boyle "mask", a clay artifact of unknown provenance. * A small number of glyphs on a pottery-sherd from Chiapa de Corzo. This sherd has been assigned the oldest date of any Isthmia ...
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Stele
A stele ( ),Anglicized plural steles ( ); Greek plural stelai ( ), from Greek language, Greek , ''stēlē''. The Greek plural is written , ''stēlai'', but this is only rarely encountered in English. or occasionally stela (plural ''stelas'' or ''stelæ''), when derived from Latin, is a stone or wooden slab, generally taller than it is wide, erected in the ancient world as a monument. The surface of the stele often has text, ornamentation, or both. These may be inscribed, carved in relief, or painted. Stelae were created for many reasons. Grave stelae were used for funeral, funerary or commemorative purposes. Stelae as slabs of stone would also be used as ancient ancient Greece, Greek and Ancient Rome, Roman government notices or as boundary markers to mark borders or boundary (real estate), property lines. Stelae were occasionally erected as memorials to battles. For example, along with other memorials, there are more than half-a-dozen steles erected on the List of Waterloo Batt ...
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Votive Deposit
A votive offering or votive deposit is one or more objects displayed or deposited, without the intention of recovery or use, in a sacred place for religious purposes. Such items are a feature of modern and ancient societies and are generally made in order to gain favor with supernatural forces. While some offerings were apparently made in anticipation of the achievement of a particular wish, in Western cultures from which documentary evidence survives it was more typical to wait until the wish has been fulfilled before making the offering, for which the more specific term ex-voto may be used. Other offerings were very likely regarded just as gifts to the deity, not linked to any particular need. In Buddhism, votive offering such as construction of stupas was a prevalent practice in Ancient India, an example of which can be observed in the ruins of the ancient Vikramshila University and other contemporary structures. Votive offerings have been described in historical Roman er ...
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Mesoamerican Chronology
Mesoamerican chronology divides the history of prehispanic Mesoamerica into several periods: the Paleo-Indian (first human habitation until 3500 BCE); the Archaic (before 2600 BCE), the Preclassic or Formative (2500 BCE – 250 CE), the Classic (250–900 CE), and the Postclassic (); as well as the post European contact Colonial Period (1521–1821), and Postcolonial, or the period after independence from Spain (1821–present). The periodisation of Mesoamerica by researchers is based on archaeological, ethnohistorical, and modern cultural anthropology research dating to the early twentieth century. Archaeologists, ethnohistorians, historians, and cultural anthropologists continue to work to develop cultural histories of the region. Overview Paleo-Indian period 10,000–3500 BCE The Paleo-Indian (less frequently, '' Lithic'') period or era is that which spans from the first signs of human presence in the region, to the establishment of agricu ...
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Archaeological Record
The archaeological record is the body of physical (not written) evidence about the past. It is one of the core concepts in archaeology, the academic discipline concerned with documenting and interpreting the archaeological record. Archaeological theory is used to interpret the archaeological record for a better understanding of human cultures. The archaeological record can consist of the earliest ancient findings as well as contemporary artifacts. Human activity has had a large impact on the archaeological record. Destructive human processes, such as agriculture and land development, may damage or destroy potential archaeological sites. Other threats to the archaeological record include natural phenomena and scavenging. Archaeology can be a destructive science for the finite resources of the archaeological record are lost to excavation. Therefore, archaeologists limit the amount of excavation that they do at each site and keep meticulous records of what is found. The archaeological ...
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Teotihuacan
Teotihuacan (Spanish: ''Teotihuacán'') (; ) is an ancient Mesoamerican city located in a sub-valley of the Valley of Mexico, which is located in the State of Mexico, northeast of modern-day Mexico City. Teotihuacan is known today as the site of many of the most architecturally significant Mesoamerican pyramids built in the pre-Columbian Americas, namely Pyramid of the Sun and Pyramid of the Moon. At its zenith, perhaps in the first half of the first millennium (1 CE to 500 CE), Teotihuacan was the largest city in the Americas, with a population estimated at 125,000 or more, making it at least the sixth-largest city in the world during its epoch. The city covered eight square miles (21 km2), and 80 to 90 percent of the total population of the valley resided in Teotihuacan. Apart from the pyramids, Teotihuacan is also anthropologically significant for its complex, multi-family residential compounds, the Avenue of the Dead, and its vibrant, well-preserved murals. Ad ...
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Classic Sites 1
A classic is an outstanding example of a particular style; something of lasting worth or with a timeless quality; of the first or highest quality, class, or rank – something that exemplifies its class. The word can be an adjective (a ''classic'' car) or a noun (a ''classic'' of English literature). It denotes a particular quality in art, architecture, literature, design, technology, or other cultural artifacts. In commerce, products are named 'classic' to denote a long-standing popular version or model, to distinguish it from a newer variety. ''Classic'' is used to describe many major, long-standing sporting events. Colloquially, an everyday occurrence (e.g. a joke or mishap) may be described in some dialects of English as 'an absolute classic'. "Classic" should not be confused with ''classical'', which refers specifically to certain cultural styles, especially in music and architecture: styles generally taking inspiration from the Classical tradition, hence classicism. ...
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Epi-Olmec Culture
The Epi-Olmec culture was a cultural area in the central region of the present-day Mexican state of Veracruz. Concentrated in the Papaloapan River basin, a culture that existed during the Late Formative period, from roughly 300 BCE to roughly 250 CE. Epi-Olmec was a successor culture to the Olmec, hence the prefix "epi-" or "post-". Although Epi-Olmec did not attain the far-reaching achievements of that earlier culture, it did realize, with its sophisticated calendrics and writing system, a level of cultural complexity unknown to the Olmecs. Tres Zapotes and eventually Cerro de las Mesas were the largest Epi-Olmec centers though neither would reach the size and importance of the great Olmec cities before them nor El Tajín after them. Other Epi-Olmec sites of note include El Mesón, Lerdo de Tejada, La Mojarra, Bezuapan, and Chuniapan de Abajo. Cultural context The rise of the Epi-Olmec culture on the western edge of the Olmec heartland coincides with the depopulation of ...
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