Stele

A stele ( ),Anglicized plural steles ( ); Greek plural stelai ( ), from Greek , ''stēlē''. The Greek plural is written , ''stēlai'', but this is only rarely encountered in English. or occasionally stela (plural ''stelas'' or ''stelæ''), when derived from

Latin

, is a stone or wooden slab, generally taller than it is wide, erected in the

ancient world

as a

monument

. The surface of the stele often has text, ornamentation, or both. These may be inscribed, carved in relief, or painted.

Stelae were created for many reasons.

Grave

stelae were used for

funerary

or commemorative purposes. Stelae as slabs of stone would also be used as ancient Greek and Roman government notices or as boundary markers to mark

border

s or property lines. Stelae were occasionally erected as memorials to battles. For example, along with other memorials, there are more than half-a-dozen steles erected on the battlefield of Waterloo at the locations of notable actions by participants in battle.

Traditional Western gravestones may technically be considered the modern equivalent of ancient stelae, though the term is very rarely applied in this way. Equally, stele-like forms in non-Western cultures may be called by other terms, and the words "stele" and "stelae" are most consistently applied in

archaeological

contexts to objects from Europe, the ancient Near East and Egypt, China, and sometimes Pre-Columbian America.

History

Steles have also been used to publish laws and decrees, to record a ruler's exploits and honors, to mark sacred territories or mortgaged properties, as territorial markers, as the boundary steles of Akhenaton at

Amarna

, or to commemorate military victories. They were widely used in the ancient Near East,

Mesopotamia

,

Greece

,

Egypt

,

Somalia

,

Eritrea

,

Ethiopia

, and, most likely independently, in

China

and elsewhere in the

Far East

, and, independently, by Mesoamerican civilisations, notably the Olmec and Maya.

The large number of steles, including inscriptions, surviving from

ancient Egypt

and in

Central America

constitute one of the largest and most significant sources of information on those civilisations, in particular Maya stelae. The most famous example of an inscribed stela leading to increased understanding is the

Rosetta Stone

, which led to the breakthrough allowing Egyptian hieroglyphs to be read. An informative stele of Tiglath-Pileser III is preserved in the

British Museum

. Two steles built into the walls of a church are major documents relating to the Etruscan language.

Standing stones (

menhir

s), set up without inscriptions from

Libya

in

North Africa

to

Scotland

, were monuments of pre-literate

Megalith

ic cultures in the Late Stone Age. The Pictish stones of Scotland, often intricately carved, date from between the 6th and 9th centuries.

An

obelisk

is a specialized kind of stele. The Insular

high cross

es of

Ireland

and

Britain

are ''specialized steles''.

Totem pole

s of North and South America that are made out of stone may also be considered a specialized type of stele.

Gravestone

s, typically with inscribed name and often with inscribed

epitaph

, are among the most common types of stele seen in Western culture.

Most recently, in the ''

Memorial to the Murdered Jews of Europe

'' in

Berlin

, the architect Peter Eisenman created a field of some 2,700 blank steles. The memorial is meant to be read not only as the field, but also as an erasure of data that refer to memory of the Holocaust.

Egypt

Egyptian steles (or Stelae, Books of Stone) have been found dating as far back as the First Dynasty of Egypt. These vertical slabs of stone are used as tombstones, for religious usage, and to mark boundaries, and are most commonly made of limestone and sandstone, or harder kinds of stone such as granite or diorite, but wood was also used in later times.

Stele fulfilled several functions. There were votive, commemorative, and liminal or boundary stelae, but the largest group was the tomb stelae. Their picture area showed the owner of the stele, often with his family, and an inscription listed the name and titles of the deceased after a prayer to one, or several, of the gods of the dead and request for offerings. Less frequently, an autobiographical text provided additional information about the individuals life.

In the mastaba tombs of the Old Kingdom (2686 - 2181 BC), stelae functioned as false doors, symbolizing passage between the present and the afterlife, which allowed the deceased to received offerings. These were both real and represented by formulae on the false door.

Liminal, or boundary, stele were used to mark size and location of fields and the country's borders. Votive stelae were exclusively erected in temples by pilgrims to pay homage to the gods or sacred animals. Commemorative stelae were placed in temples by the pharaoh, or his senior officials, detailing important events of his reign. Some of the most widely known Egyptian stelae include: the Kamose Stelae, recounting the defeat of the Hyksos; the Victory Stele, describing the campaigns of the Nubian pharaoh Piye as he reconquered the country; the Restoration Stele of Tutankhamun (1336 - 1327 BC), detailing the religious reforms enacted after the Amarna period; and the Merneptah Stele, which features the first known historical mention of the

Israelites

. In Ptolemaic times (332 - 30 BC), decrees issued by the pharaoh and the priesthood were inscribed on stelae in hieroglyphs, demotic script and Greek, the most famous example of which is the

Rosetta Stone

.

Urartu

Urartian

steles were freestanding stone obelisks that served a variety of purposes, sometimes they were located within temple complexes, or set within monumental rock-cut niches (such as the niche of the Rock of Van, discovered by Marr and Orbeli in 1916G. Azarpay, ''Urartian Art and Artifacts'', 1968, p32.) or erected beside tombs. Others stood in isolated positions and, such as the Kelashin Stele, had a commemorative function or served as boundary markers. Although sometimes plain, most bore a cuneiform inscription that would detail the stele's function or the reasons for its erection. The stele from Van's "western niche" contained annals of the reign of

Sarduri II

, with events detailed yearly and with each year separated by the phrase "For the God Haldi I accomplished these deeds". Urartian steles are sometimes found reused as Christian

Armenia

n gravestones or as spolia in Armenian churches - Maranci suggests this reuse was a deliberate desire to capitalize on the potency of the past. Some scholars have suggested Urartian steles may have influenced the development of the Armenian

khachkar

.

Greece

Greek funerary markers, especially in Attica, had a long and evolutionary history in Athens. From public and extravagant processional funerals to different types of pottery used to store ashes after cremation, visibility has always been a large part of Ancient Greek funerary markers in Athens. Regarding stelai (Greek plural of stele), in the period of the Archaic style in Ancient Athens (600 BC) stele often showed certain archetypes of figures, such as the male athlete. Generally their figures were singular, though there are instances of two or more figures from this time period. Moving into the 6th and 5th centuries BC, Greek stelai declined and then rose in popularity again in Athens and evolved to show scenes with multiple figures, often of a family unit or a household scene. One such notable example is the Stele of Hegeso. Typically grave stelai are made of marble and carved in relief, and like most Ancient Greek sculpture they were vibrantly painted. For more examples of stelai, the Getty Museum's published Catalog of Greek Funerary Sculpture is a valuable resource

China

Steles (Chinese: ''bēi'' 碑) have been the major medium of stone inscription in China since the Tang dynasty. Chinese steles are generally rectangular stone tablets upon which Chinese characters are carved intaglio with a funerary, commemorative, or edifying text. They can commemorate talented writers and officials, inscribe poems, portraits, or maps, and frequently contain the calligraphy of famous historical figures. In addition to their commemorative value, many Chinese steles are regarded as exemplars of traditional Chinese calligraphic scripts, especially the clerical script.

Chinese steles from before the Tang dynasty are rare: there are a handful from before the

Qin dynasty

, roughly a dozen from the Western Han, 160 from the Eastern Han, and several hundred from the Wei, Jin, Northern and Southern, and

Sui

dynasties.Wilkinson (2000): 437. During the Han dynasty, tomb inscriptions (, ''mùzhì'') containing biographical information on deceased people began to be written on stone tablets rather than wooden ones.

Erecting steles at tombs or temples eventually became a widespread social and religious phenomenon. Emperors found it necessary to promulgate laws, regulating the use of funerary steles by the population. The

Ming dynasty

laws, instituted in the 14th century by its founder the Hongwu Emperor, listed a number of stele types available as status symbols to various ranks of the nobility and officialdom: the top noblemen and mandarins were eligible for steles installed on top of a stone tortoise and crowned with hornless dragons, while the lower-level officials had to be satisfied with steles with plain rounded tops, standing on simple rectangular pedestals..

Steles are found at nearly every significant mountain and historical site in China. The

First Emperor

made five tours of his domain in the 3rd century BC and had

Li Si

make seven stone inscriptions commemorating and praising his work, of which fragments of two survive.Wilkinson (2000): 438. One of the most famous mountain steles is the high stele at

Mount Tai

with the personal calligraphy of Emperor Xuanzong of Tang commemorating his imperial sacrifices there in 725.

A number of such stone monuments have preserved the origin and history of China's minority religious communities. The 8th-century Christians of Xi'an left behind the Nestorian Stele, which survived adverse events of the later history by being buried underground for several centuries. Steles created by the Kaifeng Jews in 1489, 1512, and 1663, have survived the repeated flooding of the Yellow River that destroyed their synagogue several times, to tell us something about their world.

China's Muslim

have a number of steles of considerable antiquity as well, often containing both Chinese and Arabic text.

Thousands of steles, surplus to the original requirements, and no longer associated with the person they were erected for or to, have been assembled in Xi'an's Stele Forest Museum, which is a popular tourist attraction. Elsewhere, many unwanted steles can also be found in selected places in Beijing, such as Dong Yue Miao, the Five Pagoda Temple, and the Bell Tower, again assembled to attract tourists and also as a means of solving the problem faced by local authorities of what to do with them. The long, wordy, and detailed inscriptions on these steles are almost impossible to read for most are lightly engraved on white marble in characters only an inch or so in size, thus being difficult to see since the slabs are often 3m or more tall.

There are more than 100,000 surviving stone inscriptions in China. However, only approximately 30,000 have been transcribed or had rubbings made, and fewer than those 30,000 have been formally studied.

Maya stelae

Maya stelae were fashioned by the Maya civilization of ancient Mesoamerica. They consist of tall sculpted stone shafts or slabs and are often associated with low circular stones referred to as altars, although their actual function is uncertain. Many stelae were sculpted in low relief, although plain monuments are found throughout the Maya region. The sculpting of these monuments spread throughout the Maya area during the Classic Period (250–900 AD), and these pairings of sculpted stelae and circular altars are considered a hallmark of Classic Maya civilization. The earliest dated stela to have been found ''

in situ

'' in the Maya lowlands was recovered from the great city of

Tikal

in

Guatemala

. During the Classic Period almost every Maya kingdom in the southern lowlands raised stelae in its ceremonial centre.

Stelae became closely associated with the concept of divine kingship and declined at the same time as this institution. The production of stelae by the Maya had its origin around 400 BC and continued through to the end of the Classic Period, around 900, although some monuments were reused in the Postclassic (c. 900–1521). The major city of

Calakmul

in

Mexico

raised the greatest number of stelae known from any Maya city, at least 166, although they are very poorly preserved.

Hundreds of stelae have been recorded in the Maya region, displaying a wide stylistic variation. Many are upright slabs of

limestone

sculpted on one or more faces, with available surfaces sculpted with figures carved in relief and with hieroglyphic text. Stelae in a few sites display a much more three-dimensional appearance where locally available stone permits, such as at Copán and

Toniná

. Plain stelae do not appear to have been painted nor overlaid with stucco decoration, but most Maya stelae were probably brightly painted in red, yellow, black, blue and other colours.

Ireland

Ogham

stones are vertical grave and boundary markers, erected at hundreds of sites in Ireland throughout the first millennium AD, bearing inscriptions in the Primitive Irish language. They have occasionally been described as "steles."

Horn of Africa

The

Horn of Africa

contains many stelae. In the highlands of

Ethiopia

and

Eritrea

, the

Axumites

erected a number of large stelae, which served a religious purpose in pre-Christian times. One of these granite columns is the largest such structure in the world, standing at 90 feet.

Additionally, Tiya is one of nine megalithic pillar sites in the central Gurage Zone of Ethiopia. As of 1997, 118 stele were reported in the area. Along with the stelae in the Hadiya Zone, the structures are identified by local residents as ''Yegragn Dingay'' or "Gran's stone", in reference to Imam Ahmad ibn Ibrahim al-Ghazi (Ahmad "Gurey" or "Gran"), ruler of the

Adal Sultanate

.

The stelae at Tiya and other areas in central Ethiopia are similar to those on the route between Djibouti City and Loyada in

Djibouti

. In the latter area, there are a number of anthropomorphic and phallic stelae, which are associated with graves of rectangular shape flanked by vertical slabs. The Djibouti-Loyada stelae are of uncertain age, and some of them are adorned with a T-shaped symbol.

Near the ancient northwestern town of Amud in

Somalia

, whenever an old site had the prefix ''Aw'' in its name (such as the ruins of Awbare and Awbube), it denoted the final resting place of a local saint.G.W.B. Huntingford, "The Town of Amud, Somalia", ''Azania'', 13 (1978), p. 184 Surveys by A.T. Curle in 1934 on several of these important ruined cities recovered various artefacts, such as

pottery

and

coin

s, which point to a medieval period of activity at the tail end of the Adal Sultanate's reign. Among these settlements, Aw Barkhadle is surrounded by a number of ancient stelae. Burial sites near

Burao

likewise feature old stelae.

Notable steles

* Stele of Vespasian
*

Code of Hammurabi

*

Gwanggaeto Stele

* King Ezana's Stela
* Kul Tigin
* Lemnos stela
* Lapis Niger
* Mesha Stele
* Naram-Sin
* Nestorian Stele
* Pig stele of Edessa
* Stone of Terpon
* The Doctorate steles at the

Temple of Literature, Hanoi

* The Ram Khamhaeng stele
* Ukrainian stone stelae
* In Africa:
** Merneptah Stele
**

Rosetta Stone

** Boundary Stelae of Akhenaten
** Palermo stone
** Stele of Ankh-ef-en-Khonsu
** The Opa Oranmiyan
** Gao-Saney
**

Burao steles

** Stone of the Guanches
* In the Western Hemisphere:
** Mexico: Tres Zapotes Stela C,

Izapa Stela 5

, La Mojarra Stela 1
** Guatemala: Stela 14 from Piedras Negras
** Honduras: Stela H from

Copan

** Peru: Raimondi Stela

Gallery

File:P1060243 Louvre repas funéraire de la princesse Nefertiabet E15591 rwk.JPG, Princess

Nefertiabet

's

funerary

slab stele ( BC) from Egypt's 4th dynasty
File:Grave Stela of Nehemes-Ra-tawy, ca. 760-656 B.C.E. ,37.588E.jpg, Egyptian grave stela of Nehemes-Ra-tawy, c. 760–656 BC
File:Anthropomorphic stele no 25, Sion, Petit-Chasseur necropolis 13.jpg, Stele #25 ( BC) from the Petit Chasseur in

Sion, Switzerland

File:Statuamenhirlaconi.jpg, A neolithic Sardinian

menhir

( BC) recovered at Laconi and assigned to the Abealzu-Filigosa culture
File:Milkau Oberer Teil der Stele mit dem Text von Hammurapis Gesetzescode 369-2.jpg, The lunette of the

Code of Hammurabi

( BC), depicting the

king

receiving his law from the sun god

Shamash

File:Baal thunderbolt Louvre AO15775.jpg, Baal with Thunderbolt ( century BC), an

Ugarit

ic stele from

Syria

File:Merenptah Israel Stele Cairo.jpg, The Merneptah Stele ( BC), engraved on the back of a reused stele of

Amenhotep III

's, with the earliest mention of the name Israel
File:0007MAN-Herma.jpg, An unusually well-preserved Greek herm ( BC), used as a boundary marker and to ward off evil
File:Relief Bendis BM 2155.jpg, A votive stela honoring the Thracian goddess

Bendis

( BC), carved at Athens
File:Herma Demosthenes Glyptothek Munich 292.jpg, A herm of

Demosthenes

, a recreation of the BC original located in the Athenian

market

File:Rosetta Stone BW.jpeg, The

Rosetta Stone

(196 BC), establishing the divine cult of Ptolemy V
File:Buddhist Stela Northern Wei period.jpg, A Buddhist Stele from

China

, Northern Wei period, built sometime after 583
File:Yamanoue stele.jpg, A rubbing of the Yamanoue Stele (681) in Takasaki, one of three protected steles in Japan
File:Yaxchilan Stela 35.jpg, Stele 35 from

Yaxchilan

(8th century), depicting Lady Eveningstar, the consort of king Shield Jaguar II
File:Frits-Holm-Chinas-Foremost-Monument-the-Chingchiaopei.png, The Nestorian Stele (781) records the success of the Nestorianism in China, missionary Alopen in Tang dynasty, Tang China in Literary Chinese, Chinese and Syriac language, Syriac. It is borne by a Bixi (mythology), Bixi and List of Chinese cultural relics forbidden to be exhibited abroad, forbidden to travel abroad.
File:Rodney02.JPG, Rodney's Stone, a slab cross from Early Medieval

Scotland

File:Forres sueno.jpg, Sueno's Stone ( century) in Forres,

Scotland

, displaying efforts at modern preservation of the Pictish stones
File:1348 Mogaoku Stele.jpg, A rubbing of the Stele of Sulaiman, Prince of Xining (1348), Mani stone, bearing the Om mani padme hum, Mani in six languages: Lantza, Nepali, Classical Tibetan, Tibetan, Old Uyghur, Uyghur, 'Phags-pa script, 'Phags-pa, Tangut language, Tangut, and Literary Chinese, Chinese.
File:Gall Trilingual Inscription.jpg, The Galle Trilingual Inscription, Galle stele left by Zheng He on Sri Lanka in 1409 with trilingual inscriptions in Literary Chinese, Chinese, Tamil language, Tamil, and Persian language, Persian
File:Newport Cemetery.JPG, Tombstones (Funerary stele, funerary stelae) at the Common Burying Ground and Island Cemetery, Newport, Rhode Island. Typical inscriptions include the names of the deceased interred under the stones. Ca. 18th century and later.
File:Hilarri-4symb.jpg, A disc shaped gravestone or hilarri in Bidarray, western Pyrenees, Basque Country (greater region), Basque Country, featuring typical geometric and solar forms, as it was the custom since the period previous to Roman times

See also

* Cantabrian stelae
* Headstone
* Kurgan stelae
* Monumental inscription
* Runestone
* Stećci
* Stele of the Vultures

Notes

References

Bibliography

* Boardman, John, ed. ''The Cambridge Ancient History'', Part 1, 2nd Edition, ()
* Collon, Dominique, et al. "Stele." ''Grove Art Online''. Oxford Art Online. Oxford University Press. Web. 3 Jun. 2015
Subscription required
*
* Pool, Christopher A. ''Olmec Archaeology and Early Mesoamerica''. Cambridge University Press, 2007 ()
*
*
*
* Till, Karen E. ''The New Berlin: Memory, Politics, Place''. University of Minnesota Press, 2005
*

External links

''The Cesnola collection of Cypriot art: stone sculpture''
a fully digitized collection catalog from The Metropolitan Museum of Art Libraries, which contains material on steles
''Egyptian Stelae in Field Museum of Natural History''
documentation of collection 1936
{{Authority control
Steles,
Stone monuments and memorials
Stone sculptures
Inscriptions by type
Ancient Egyptian stelas,
Ancient Near East steles,
Archaeological artefact types
Egyptian artefact types
Heraldic charges
Stones