Cappadocian Fathers
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Cappadocian Fathers
The Cappadocian Fathers, also traditionally known as the Three Cappadocians, are Basil the Great (330–379), who was bishop of Caesarea; Basil's younger brother Gregory of Nyssa (c. 335 – c. 395), who was bishop of Nyssa; and a close friend, Gregory of Nazianzus (329–389), who became Patriarch of Constantinople. The Cappadocia region, in modern-day Turkey, was an early site of Christian activity, with several missions by Paul in this region. The Cappadocians advanced the development of early Christian theology, for example the doctrine of the Trinity, and are highly respected as saints in both Western and Eastern churches. Biographical background An older sister of Basil and Gregory of Nyssa, Macrina, converted the family's estate into a monastic community. Basil the Great was the oldest of Macrina's brothers, the second eldest being the famous Christian jurist Naucratius. Another brother, Peter of Sebaste, also became a bishop. Their maternal grandfather had been ...
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Naucratius
Saint Naucratius was the son of Basil the Elder and Emmelia of Caesarea. He was the younger brother of Macrina the Younger and Basil the Great, and an older brother of Gregory of Nyssa and Peter of Sebaste. He distinguished himself both in scholarship and Christian devotion, as an active hermit. Life Most of what is known of Naucratius, is from his brother, Gregory of Nyssa's ''Life of Macrina'': The second of the four brothers, Naucratius by name, who came next after the great Basil Basil (, ; ''Ocimum basilicum'' , also called great basil, is a culinary herb of the family Lamiaceae (mints). It is a tender plant, and is used in cuisines worldwide. In Western cuisine, the generic term "basil" refers to the variety also k ..., excelled the rest in natural endowments and physical beauty, in strength, speed and ability to turn his hand to anything. When he had reached his twentyfirst year, and had given such demonstration of his studies by speaking in public, that the whole ...
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Platonism
Platonism is the philosophy of Plato and philosophical systems closely derived from it, though contemporary platonists do not necessarily accept all of the doctrines of Plato. Platonism had a profound effect on Western thought. Platonism at least affirms the existence of abstract objects, which are asserted to exist in a third realm distinct from both the sensible external world and from the internal world of consciousness, and is the opposite of nominalism." Philosophers who affirm the existence of abstract objects are sometimes called platonists; those who deny their existence are sometimes called nominalists. The terms "platonism" and "nominalism" have established senses in the history of philosophy, where they denote positions that have little to do with the modern notion of an abstract object. In this connection, it is essential to bear in mind that modern platonists (with a small 'p') need not accept any of the doctrines of Plato, just as modern nominalists need not accept ...
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Hypostasis (philosophy)
Hypostasis (Greek: ὑπόστασις, ''hypóstasis'') is the underlying state or underlying substance and is the fundamental reality that supports all else. In Neoplatonism the hypostasis of the soul, the intellect (''nous'') and "the one" was addressed by Plotinus. In Christian theology, the Holy Trinity consists of three hypostases: Hypostasis of the Father, Hypostasis of the Son, and Hypostasis of the Holy Spirit. Ancient Greek philosophy Pseudo-Aristotle used hypostasis in the sense of material substance. Neoplatonists argue that beneath the surface phenomena that present themselves to our senses are three higher spiritual principles, or hypostases, each one more sublime than the preceding. For Plotinus, these are the Soul, the Intellect, and the One.''Neoplatonism (Ancient Philosophies)'' by Pauliina Remes (2008), University of California Press , pp. 48–52. Christian theology The term hypostasis has a particular significance in Christian theology, particularly in Ch ...
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Ousia
''Ousia'' (; grc, οὐσία) is a philosophical and theological term, originally used in ancient Greek philosophy, then later in Christian theology. It was used by various ancient Greek philosophers, like Plato and Aristotle, as a primary designation for philosophical concepts of ''essence'' or '' substance''. In contemporary philosophy, it is analogous to English concepts of '' being'' and ''ontic''. In Christian theology, the concept of (''divine essence'') is one of the most important doctrinal concepts, central to the development of trinitarian doctrine. The Ancient Greek term (; ''divine essence'') was translated in Latin as or , and hence in English as ''essence'' or '' substance''. Etymology The term is an Ancient Greek noun, formed on the feminine present participle of the verb , , meaning "to be, I am", so similar grammatically to the English noun "being". There was no equivalent grammatical formation in Latin, and it was translated as or . Cicero coined and th ...
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Homoiousios
Homoiousios ( el, ὁμοιούσιος from , ''hómoios'', "similar" and , '' ousía'', "essence, being") is a Christian theological term, coined in the 4th century by a distinctive group of Christian theologians who held the belief that God the Son was of a ''similar'', but not identical, ''essence'' (or ''substance'') with God the Father.Soanes, Catherine, and Angus Stevenson, eds. ''Concise Oxford English Dictionary''. Oxford: Oxford University Press, 2004. ''Homoiousianism'' arose as an attempt to reconcile two opposite teachings, homoousianism and homoianism. Following Trinitarian doctrines of the First Council of Nicaea (325), ''homoousians'' believed that God the Son was of the same (, ''homós'', "same") essence with God the Father. On the other hand, ''homoians'' refused to use the term (''ousía'', "essence"), believing that God the Father is "incomparable" and therefore the Son of God can not be described in any sense as "equal" or "same" but only as "like" or "sim ...
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First Council Of Nicea
The First Council of Nicaea (; grc, Νίκαια ) was a council of Christian bishops convened in the Bithynian city of Nicaea (now İznik, Turkey) by the Roman Emperor Constantine I in AD 325. This ecumenical council was the first effort to attain consensus in the church through an assembly representing all Christendom. Hosius of Corduba may have presided over its deliberations. Its main accomplishments were settlement of the Christological issue of the divine nature of God the Son and his relationship to God the Father, the construction of the first part of the Nicene Creed, mandating uniform observance of the date of Easter, and promulgation of early canon law. Overview The First Council of Nicaea was the first ecumenical council of the church. Most significantly, it resulted in the first uniform Christian doctrine, called the Nicene Creed. With the creation of the creed, a precedent was established for subsequent local and regional councils of bishops (synods) to cr ...
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Apollinarianism
Apollinarism or Apollinarianism is a Christological heresy proposed by Apollinaris of Laodicea (died 390) that argues that Jesus had a human body and sensitive human soul, but a divine mind and not a human rational mind, the Divine Logos taking the place of the latter. It was deemed heretical in 381 and virtually died out within the following decades. Sollier, Joseph. "Apollinarianism." The Catholic Encyclopedia
Vol. 1. New York: Robert Appleton Company, 1907. 8 February 2019


History

The had been recognized at the Council of Nicea in 325, but debate about exactly what it meant continued. A rival to the more common belief that
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Arianism
Arianism ( grc-x-koine, Ἀρειανισμός, ) is a Christological doctrine first attributed to Arius (), a Christian presbyter from Alexandria, Egypt. Arian theology holds that Jesus Christ is the Son of God, who was begotten by God the Father with the difference that the Son of God did not always exist but was begotten within time by God the Father, therefore Jesus was not coeternal with God the Father. Arius's trinitarian theology, later given an extreme form by Aetius and his disciple Eunomius and called anomoean ("dissimilar"), asserts a total dissimilarity between the Son and the Father. Arianism holds that the Son is distinct from the Father and therefore subordinate to him. The term ''Arian'' is derived from the name Arius; it was not what the followers of Arius's teachings called themselves, but rather a term used by outsiders. The nature of Arius's teachings and his supporters were opposed to the theological doctrines held by Homoousian Christians, regard ...
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Nicene Creed
The original Nicene Creed (; grc-gre, Σύμβολον τῆς Νικαίας; la, Symbolum Nicaenum) was first adopted at the First Council of Nicaea in 325. In 381, it was amended at the First Council of Constantinople. The amended form is also referred to as the Nicene Creed, or the Niceno-Constantinopolitan Creed for disambiguation. The Nicene Creed is the defining statement of belief of Nicene or mainstream Christianity and in those Christian denominations that adhere to it. The Nicene Creed is part of the profession of faith required of those undertaking important functions within the Orthodox and Catholic Churches. Nicene Christianity regards Jesus as divine and "begotten of the Father". Various non-Nicene doctrines, beliefs, and creeds have been formed since the fourth century, all of which are considered heresies by adherents of Nicene Christianity. In Western Christianity, the Nicene Creed is in use alongside the less widespread Apostles' Creed. In musical setting ...
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First Council Of Constantinople
The First Council of Constantinople ( la, Concilium Constantinopolitanum; grc-gre, Σύνοδος τῆς Κωνσταντινουπόλεως) was a council of Christian bishops convened in Constantinople (now Istanbul, Turkey) in AD 381 by the Roman Emperor Theodosius I. This second ecumenical council, an effort to attain consensus in the church through an assembly representing all of Christendom, except for the Western Church,Richard Kieckhefer (1989). "Papacy". ''Dictionary of the Middle Ages''. . confirmed the Nicene Creed, expanding the doctrine thereof to produce the Niceno-Constantinopolitan Creed, and dealt with sundry other matters. It met from May to July 381 in the Church of Hagia Irene and was affirmed as ecumenical in 451 at the Council of Chalcedon. Background When Theodosius ascended to the imperial throne in 380, he began on a campaign to bring the Eastern Church back to Nicene Christianity. Theodosius wanted to further unify the entire empire behind the ...
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Emmelia Of Caesarea
Emmelia of Caesarea was born in Cappadocia, a province of the Roman Empire (nowadays Central Anatolia, Turkey). She died on 30 May 375 AD. She was born in the late third to early fourth century, a period in time when Christianity was becoming more widespread, posing a challenge to the Roman government and its pagan rule. She was the wife of Basil the Elder and bore nine or ten children, including Basil of Caesarea (born circa 330), Macrina the Younger, Peter of Sebaste, Gregory of Nyssa, and Naucratius. Emmelia—also known as Emilia or Emily—is venerated as a saint in both the Eastern Orthodox Church and the Roman Catholic Church and is said to have died on 30 May 375. However, she is not the only woman in her family to be venerated as a saint. Both her mother-in-law, Macrina the Elder, as well as her daughters, Macrina the Younger and Theosebia Theosebia, also known as Theosebia the Deaconess, was a 4th-century Christian leader, who is honored as a saint in the East ...
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