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Tenrikyo
is a Japanese new religion which is neither strictly monotheistic nor pantheistic, originating from the teachings of a 19th-century woman named Nakayama Miki, known to her followers as "Oyasama". Followers of Tenrikyo believe that God of Origin, God in Truth, known by several names including "Tsukihi," "Tenri-Ō-no-Mikoto" and "Oyagamisama (God the Parent)" revealed divine intent through Miki Nakayama as the Shrine of God and to a lesser extent the roles of the Honseki Izo Iburi and other leaders. Tenrikyo's worldly aim is to teach and promote the Joyous Life, which is cultivated through acts of charity and mindfulness called . The primary operations of Tenrikyo today are located at Tenrikyo Church Headquarters (Tenri, Nara, Japan), which supports 16,833 locally managed churches in Japan,Japanese Ministry of Education. ''Shuukyou Nenkan, Heisei 14-nen'' (宗教年鑑平成14年). 2002. the construction and maintenance of the and various community-focused organisations. It has ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tenrikyo Manga
is a Japanese new religion which is neither strictly monotheistic nor pantheistic, originating from the teachings of a 19th-century woman named Nakayama Miki, known to her followers as "Oyasama". Followers of Tenrikyo believe that God of Origin, God in Truth, known by several names including "Tsukihi," "Tenri-Ō-no-Mikoto" and "Oyagamisama (God the Parent)" revealed divine intent through Miki Nakayama as the Shrine of God and to a lesser extent the roles of the Honseki Izo Iburi and other leaders. Tenrikyo's worldly aim is to teach and promote the Joyous Life, which is cultivated through acts of charity and mindfulness called . The primary operations of Tenrikyo today are located at Tenrikyo Church Headquarters (Tenri, Nara, Japan), which supports 16,833 locally managed churches in Japan,Japanese Ministry of Education. ''Shuukyou Nenkan, Heisei 14-nen'' (宗教年鑑平成14年). 2002. the construction and maintenance of the and various community-focused organisations. It has 1. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nakayama Miki
was a nineteenth-century Japanese farmer and religious leader. She is the primary figure of the Japanese new religion Tenrikyo. Followers, who refer to her as Oyasama (おやさま), believe that she was settled as the Shrine of Tsukihi from the moment she experienced a divine revelation in 1838 until her death in 1887. Upon her divine revelation, she gave away most of her family's possessions and dismantled the family's house, thereby entering a state of poverty. She began to attract followers, who believed that she was a living goddess who could heal people and bless expectant mothers with safe childbirth. To leave a record of her teachings, she composed the ''Ofudesaki'' and taught the lyrics, choreography and music of the Service, which have become Tenrikyo's scripture and liturgy respectively. She identified what she claimed to be the place where God created human beings and instructed her followers to mark the place with a pillar and perform the liturgy around it, whic ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tenrikyo Church Headquarters
Tenrikyo Church Headquarters (''Tenrikyo Kyokai Honbu'' 天理教教会本部) is the main headquarters of the Tenrikyo religion, located in Tenri, Nara, Japan. This establishment is significant to followers because it is built around the '' Jiba'', the spot where followers believe the god Tenri-O-no-Mikoto conceived humankind. Organization Hierarchy The organization of Tenrikyo Church Headquarters consists primarily of the headquarters proper (本部 ''honbu''), grand churches (大教会 ''daikyōkai''), branch churches (分教会 ''bunkyōkai''), and dioceses (教区 ''kyōku''). Under the management of the main headquarters is a dual organizational structure, such that the grand churches and branch churches minister to adherents genealogically while the dioceses minister to adherents geographically. At the top of the church hierarchy is the ''Shinbashira,'' who is defined as the "spiritual and administrative leader" of Tenrikyo Church Headquarters. Many of the current g ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tenri-Ō-no-Mikoto
In Tenrikyo, God is a single divine being and creator of the entire universe. The first two characters in the Japanese kanji for Tenri-O-no-Mikoto are 天理, where 天 refers to heaven or divinity, and 理 refers to reason or knowledge, thus "Tenri" (天理) refers to divine or heavenly knowledge, and in a sense adds a divine nature to truth itself whereas "天理" also means "natural law" or its pseudonym, "divine law." The English name most frequently used to refer to Tenri-Ō-no-Mikoto outside of ritual is "God the Parent"; in Japanese, the equivalent common name is ''Oyagamisama''. In Tenrikyo, God has no gender. Tenrikyo followers vary in their understanding of this creator, from the early understanding of spirit (''kami'', god/deity) through the underlying natural causality (''Tsukihi'', moon-sun) and eventually to an understanding of a parental relationship between the creator and themselves (''oya'', parent). This progression of understanding is a key teaching of Tenrikyo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
The Doctrine Of Tenrikyo
The Doctrine of Tenrikyo ( ja, 天理教教典 ) is the doctrine of the Tenrikyo religion, published and sanctioned by Tenrikyo Church Headquarters. ''The Doctrine of Tenrikyo'' is one of the supplemental texts ( ) of the Tenrikyo scriptures, along with ''The Life of Oyasama'' and ''Anecdotes of Oyasama''. History Meiji doctrine In May 1903, Tenrikyo Church Headquarters created a doctrine of the Tenrikyo teachings, referred to as the " Meiji doctrine" () or the "former doctrine" () to distinguish it from the doctrine published after World War II. The doctrine's compilation was part of the church's effort to become an independent Shinto sect at the turn of the century, which would be achieved a few years later in 1908. Because the doctrine had to be authorized by the Shinto Main Bureau, an official government body, the Tenrikyo teachings presented therein conformed to State Shinto ideology, which promoted patriotism and reverence for the emperor. The Meiji Doctrine was divided int ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Oyasato-yakata
The oyasato-yakata (おやさとやかた) complex is a collection of buildings in Tenri City, Nara prefecture, Nara, Japan, that form an incomplete square on each side surrounding the Divine Residence (Oyasato), a structure sacred to the Japanese new religions, Japanese new religion Tenrikyo. The task of revitalizing the area around the Residence was informed by both religious prophecy and city planning, and construction began in 1954 on a project that continues today. The oyasato-yakata is a massive organizational undertaking that is understood by Tenrikyo adherents as a spiritual practice,Tadashi Yamamoto. "The northwest corner of Tenrikyo Oyasato-Yakata building complex". ''Process: Architecture'' 123 (1995), 38–9 creating a model city that reflects their belief in a Joyous Life. As such a practice it has involved the entire Tenrikyo community, from the volunteers who assist in construction to professors who plan the scope of future wings. Archaeologists have also excavated ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mikagura-uta
The Mikagura-uta (みかぐらうた, ''The Songs for the Service'') is one of the three Tenrikyo scriptures, along with the ''Ofudesaki'' and the ''Osashizu''. It was composed by the foundress of Tenrikyo, Miki Nakayama, from 1866 to 1875, and revised to its current version in 1882. The Mikagura-uta is the liturgical book of the Service (''otsutome''), a religious ritual that has a central place in Tenrikyo. During the Service, the text to the ''Mikagura-uta'' is sung together with dance movements and musical accompaniment. Etymology and meaning "Mikagura-uta" can be subdivided into three sections. ''Mi'' is an honorific prefix. The word ''kagura'' is a generic term for any performance for a deity or deities in Japan. Although ''kagura'' are usually associated with Shinto shrines, there is also historical evidence of their association with Shugendō and Buddhist schools such as Shingon. The word ''uta'' simply means "song" or "songs." It is unknown when “Mikagura-uta” becam ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ofudesaki
The Ofudesaki (おふでさき, "Tip of the Writing Brush") is the most important scripture in Tenrikyo. It is one of Tenrikyo's three scriptures (''sangenten'' 三原典), along with the ''Mikagura-uta'' ("The Songs for the Service") and the ''Osashizu'' ("Divine Directions"). A 17-volume collection of 1,711 ''waka'' poems, the Ofudesaki was composed by the foundress of Tenrikyo, Miki Nakayama, from 1869 to 1882. Etymology and meaning The name ''Ofudesaki'' can be split into three smaller segments. ''O'' is an honorific prefix, '' fude'' translates to "brush," and ''saki'' translates to "tip." Thus, the Ofudesaki has been referred to in English as ''The Tip of the Writing Brush.'' It was even once referred to as "The Book of Revelations" in early English Tenrikyo literature. It is a convention in Tenrikyo literature to write ''Ofudesaki'' in hiragana (おふでさき) as opposed to kanji. Nakayama's intention for the Ofudesaki is explained in the scripture itself:This is a wor ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Joyous Life
In Tenrikyo, the Joyous Life (''yōki yusan'' or ''yōki gurashi'') is the ideal taught by spiritual leaders and pursued through charity and abstention from greed, selfishness, hatred, anger and arrogance. Theologically, the Joyous Life functions as the purpose of human existence preordained by God during the creation of human beings and as the means for the salvation of humankind. Etymology The term "Joyous Life" refers to several related terms that appear in Tenrikyo scriptures and historical documents in the original Japanese. In the ''Ofudesaki'', the term is written as ''yōki yusan'' (よふきゆさん), while in the ''Osashizu,'' it is written as ''yōki asobi'' (陽気遊び) and ''yōki gurashi'' (陽気ぐらし). Early outlines of the Tenrikyo teachings use the terms ''yōkinaru yusan asobi'' (よふきなるゆさんあすび) and ''yōki yusan'' (陽気遊参). The characters that make up ''yōki yusan/gurashi'' are as follows: * ''Yō'' (陽) is "positive", the sa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tenri, Nara
is a city located in Nara Prefecture, Japan. The modern city was founded on April 1, 1954, and is named after the Japanese new religion Tenrikyo, which has its headquarters in the city. As of April 1, 2015, the city has an estimated population of 66,866, and 29,169 households. The population density is 800.61 persons per km2, and the total area is 86.37 km2. History Tenri was briefly the capital of Japan during the reign of Emperor Ninken. The life of the Imperial court was centered at ''Isonokami Hirotaka'' Palace where the emperor lived in 488–498.Koch, W. (1904)''Japan; Geschichte nach japanischen Quellen und ethnographische Skizzen. Mit einem Stammbaum des Kaisers von Japan,'' p. 13 Education *Primary schools **Senzai Elementary School **Idodo Elementary School **Yamanobe Elementary School **Nikaido Elementary School **Tenri Elementary School (Private School) **Yanagimoto Elementary School **Tanbaichi Elementary School **Ichinomoto Elementary School **Fukuzumi Element ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Japanese New Religions
Japanese new religions are new religious movements established in Japan. In Japanese, they are called or . Japanese scholars classify all religious organizations founded since the middle of the 19th century as "new religions"; thus, the term refers to a great diversity and number of organizations. Most came into being in the mid-to- late twentieth century and are influenced by much older traditional religions including Buddhism and Shinto. Foreign influences include Christianity, the Bible and the writings of Nostradamus. Before World War II In the 1860s Japan began to experience great social turmoil and rapid modernization. As social conflicts emerged in this last decade of the Edo period, known as the Bakumatsu period, some new religious movements appeared. Among them were Tenrikyo, Kurozumikyo and Oomoto, sometimes called ''Nihon Sandai Shinkōshūkyō'' ("Japan's three large new religions"), which were directly influenced by Shinto (the state religion) and shamanism. The soc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Monotheism
Monotheism is the belief that there is only one deity, an all-supreme being that is universally referred to as God. Cross, F.L.; Livingstone, E.A., eds. (1974). "Monotheism". The Oxford Dictionary of the Christian Church (2 ed.). Oxford: Oxford University Press. A distinction may be made between exclusive monotheism, in which the one God is a singular existence, and both inclusive and pluriform monotheism, in which multiple gods or godly forms are recognized, but each are postulated as extensions of the same God. Monotheism is distinguished from henotheism, a religious system in which the believer worships one God without denying that others may worship different gods with equal validity, and monolatrism, the recognition of the existence of many gods but with the consistent worship of only one deity. The term ''monolatry'' was perhaps first used by Julius Wellhausen. Monotheism characterizes the traditions of Bábism, the Baháʼí Faith, Cheondoism, Christianity,Christianity's ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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