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Jewish Women
The role of women in Judaism is determined by the Hebrew Bible, the Oral Law (the corpus of rabbinic literature), by custom, and by cultural factors. Although the Hebrew Bible and rabbinic literature mention various female role models, religious law treats women differently in various circumstances. According to a 2017 study by the Pew Research Center, women are slightly more numerous among worldwide Jewish population (52%). Gender has a bearing on familial lines: In traditional Judaism, Jewishness is passed down through the mother, although the father's name is used to describe sons and daughters in the Torah, e. g., "Dinah, daughter of Jacob". The status of Levi is only given to a Jewish male descended patrilineally from Levi; likewise a Kohen descends from Aharon, the first Kohen. A Bat-Kohen or Bat-Levi has that status from her Jewish father with the corresponding HaKohen/HaLevi title. Biblical times Compared to men, relatively few women are mentioned in the Bible by na ...
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For Alive And Fallen (The Western Wall)
For or FOR may refer to: English language *For, a preposition *For, a complementizer *For, a grammatical conjunction Science and technology * Fornax, a constellation * for loop, a programming language statement * Frame of reference, in physics * Field of regard, in optoelectronics * Forced outage rate, in reliability engineering Other uses * Fellowship of Reconciliation, a number of religious nonviolent organizations * Pinto Martins International Airport (IATA airport code), an airport in Brazil * Revolutionary Workers Ferment The Revolutionary Workers Ferment, often known by its Spanish name or initials Fomento Obrero Revolucionario or FOR, was a small left communist international founded by Grandizo Munis, which arose as a split from the Trotskyist Fourth Internationa ... (''Fomento Obrero Revolucionario''), a small left communist international * Fast oil recovery, systems to remove an oil spill from a wrecked ship * Field of Research, a component of the Australian and New Z ...
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Rebecca
Rebecca, ; Syriac: , ) from the Hebrew (lit., 'connection'), from Semitic root , 'to tie, couple or join', 'to secure', or 'to snare') () appears in the Hebrew Bible as the wife of Isaac and the mother of Jacob and Esau. According to biblical tradition, Rebecca's father was Bethuel the Aramean from Paddan Aram, also called Aram-Naharaim. Rebecca's brother was Laban the Aramean, and she was the granddaughter of Milcah and Nahor, the brother of Abraham. Rebecca and Isaac were one of the four couples that some believe are buried in the Cave of the Patriarchs, the other three being Adam and Eve, Abraham and Sarah, and Jacob and Leah. Early life After the Binding of Isaac, Sarah died. After taking care of her burial, Abraham went about finding a wife for his son Isaac, who was already 37 years old. He commanded his servant (whom the Torah commentators identify as Eliezer of Damascus) to journey to his birthplace of Aram Naharaim to select a bride from his own family, rather than ...
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Levirate Marriage
Levirate marriage is a type of marriage in which the brother of a deceased man is obliged to marry his brother's widow. Levirate marriage has been practiced by societies with a strong clan structure in which exogamous marriage (i.e. marriage outside the clan) is forbidden. Etymology The term ''levirate'' is derived from the Latin ''levir'', meaning "husband's brother". Background and rationale Levirate marriage can, at its most positive, serve as protection for the widow and her children, ensuring that they have a male provider and protector. Levirate marriage can be a positive in a society where women must rely on men to provide for them, especially in societies where women are under the authority of, dependent on, in servitude to or regarded as possessions of their husbands, and to ensure the survival of the clan. The practice of levirate marriage is strongly associated with patriarchal societies. The practice was extremely important in ancient times (e.g., Ancient Near East ...
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Judith Hauptman
Judith Rebecca Hauptman (born 1943) is an American feminist Talmudic scholar. Biography She grew up in the Brooklyn borough of New York City, New York, United States. Hauptman received a degree in Talmud from the Seminary College of Jewish Studies at Jewish Theological Seminary, a B.A. in economics from Barnard College, and an M.A. and Ph.D. in Talmudic studies from the Jewish Theological Seminary. She earned her PhD in 1982, and was the first woman to earn a PhD in Talmud, which she earned from the Jewish Theological Seminary in New York. She also studied at Hebrew University in Jerusalem. Hauptman was ordained as a rabbi in May 2003 by the Academy for Jewish Religion. She is the E. Billi Ivry Professor of Talmud and Rabbinics at the Jewish Theological Seminary and the Chair of the Department of Talmud and Rabbinics. She has taught at the Jewish Theological Seminary since 1973. Shortly after her ordination as a rabbi, she founded Ohel Ayalah, an outreach project to disaf ...
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Abraham
Abraham, ; ar, , , name=, group= (originally Abram) is the common Hebrew patriarch of the Abrahamic religions, including Judaism, Christianity, and Islam. In Judaism, he is the founding father of the special relationship between the Jews and God; in Christianity, he is the spiritual progenitor of all believers, whether Jewish or non-Jewish; and in Islam, he is a link in the chain of Islamic prophets that begins with Adam (see Adam in Islam) and culminates in Muhammad. His life, told in the narrative of the Book of Genesis, revolves around the themes of posterity and land. Abraham is called by God to leave the house of his father Terah and settle in the land of Canaan, which God now promises to Abraham and his progeny. This promise is subsequently inherited by Isaac, Abraham's son by his wife Sarah, while Isaac's half-brother Ishmael is also promised that he will be the founder of a great nation. Abraham purchases a tomb (the Cave of the Patriarchs) at Hebron to be S ...
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Esther
Esther is the eponymous heroine of the Book of Esther. In the Achaemenid Empire, the Persian king Ahasuerus seeks a new wife after his queen, Vashti, is deposed for disobeying him. Hadassah, a Jewess who goes by the name of Esther, is chosen to fulfill this role due to her beauty. Ahasuerus' grand vizier, Haman, is offended by Esther's cousin and guardian, Mordecai, due to his refusal to prostrate himself before Haman. Consequently, Haman plots to have all the Jewish subjects of Persia killed, and convinces Ahasuerus to permit him to do so. However, Esther foils the plan by revealing Haman's eradication plans to Ahasuerus, who then has Haman executed and grants permission to the Jews to kill their enemies instead, as royal edicts (including the order for eradication issued by Haman) cannot be revoked under Persian law. Her story provides the traditional explanation for the Jewish holiday of Purim, celebrated on the date given in the story for when Haman's order was to go into ...
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Persian Jewish
Persian Jews or Iranian Jews ( fa, یهودیان ایرانی, ''yahudiān-e-Irāni''; he, יהודים פרסים ''Yəhūdīm Parsīm'') are the descendants of Jews who were historically associated with the Persian Empire, whose successor state is Iran. The biblical books of Esther, Isaiah, Daniel, Ezra, and Nehemiah contain references to the lives and experiences of Jews who lived in Persia. Dating back to biblical times, Iranian Jews constitute one of the world's oldest and most historically significant Jewish communities. Jews have had a continuous presence in Iran since the time of Cyrus the Great of the Achaemenid Empire. Cyrus invaded Babylon and freed the Jews from the Babylonian captivity. Today, the vast majority of Persian Jews live in Israel and the United States, especially in Los Angeles, Beverly Hills, and on the North Shore of Long Island. There are smaller Persian Jewish communities in Baltimore, Maryland and the Twin Cities. According to the latest Iran ...
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Rahab
Rahab (; Arabic: راحاب, a vast space of a land) was, according to the Book of Joshua, a woman who lived in Jericho in the Promised Land and assisted the Israelites in capturing the city by hiding two men who had been sent to scout the city prior to their attack. In the New Testament, she is lauded both as an example of a saint who lived by faith, and as someone "considered righteous" for her works. The King James Version renders the name as ''Rachab'', after its literal spelling in Greek, which differs from the spelling for Rahab in James and Hebrews. Most modern versions render it as ''Rahab'' ignoring the distinction. Rahab's profession The Hebrew אשה זונה (''ishah zonah''), used to describe Rahab in Joshua 2:1, literally means "a prostitute woman". In rabbinic texts, however, she is explained as being an "innkeeper," based on the Aramaic Targum: פונדקאית. Rahab's name is presumably the shortened form of a sentence name rāḥāb-N, "the god ''N'' has o ...
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David
David (; , "beloved one") (traditional spelling), , ''Dāwūd''; grc-koi, Δαυΐδ, Dauíd; la, Davidus, David; gez , ዳዊት, ''Dawit''; xcl, Դաւիթ, ''Dawitʿ''; cu, Давíдъ, ''Davidŭ''; possibly meaning "beloved one". was, according to the Hebrew Bible, the third king of the United Kingdom of Israel. In the Books of Samuel, he is described as a young shepherd and harpist who gains fame by slaying Goliath, a champion of the Philistines, in southern Canaan. David becomes a favourite of Saul, the first king of Israel; he also forges a notably close friendship with Jonathan, a son of Saul. However, under the paranoia that David is seeking to usurp the throne, Saul attempts to kill David, forcing the latter to go into hiding and effectively operate as a fugitive for several years. After Saul and Jonathan are both killed in battle against the Philistines, a 30-year-old David is anointed king over all of Israel and Judah. Following his rise to power, David ...
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Abigail
Abigail () was an Israelite woman in the Hebrew Bible married to Nabal; she married the future King David after Nabal's death ( 1 Samuel ). Abigail was David's second wife, after Saul and Ahinoam's daughter, Michal, whom Saul later married to Palti, son of Laish, when David went into hiding. Abigail became the mother of one of David's sons, who is listed in the Book of Chronicles under the name ''Daniel'', in the Masoretic Text of the Books of Samuel as ''Chileab,'' and in the Septuagint text of 2 Samuel 3:3 as Δαλουια, ''Dalouia''. Her name is spelled Abigal in in the American Standard Version. Name Derived from the Hebrew word ''ab,'' "father", and the Hebrew root ''g-y-l'', "to rejoice," the name Abigail has a variety of possible meanings including "my father's joy" and "source of joy". Biblical narrative In 1 Samuel 25, Nabal demonstrates ingratitude towards David, the son of Jesse (from the tribe of Judah), and Abigail attempts to placate David, in order to ...
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Huldah
Huldah ( he, חֻלְדָּה ''Ḥuldā'') was a prophet mentioned in the Hebrew Bible in and . According to the Bible, she was a prophetess. After the discovery of a book of the Law during renovations at Solomon's Temple, on the order of King Josiah, Hilkiah together with Ahikam, Acbor, Shaphan and Asaiah approach her to seek the Lord's opinion. She was the wife of Shallum son of Tokhath (also called Tikvah), son of Harhas (also called Hasrah), keeper of the wardrobe. She lived in Jerusalem, in the Second District or Second Quarter. The King James Version of the Bible calls this quarter "the college", and the New International Version calls it "the new quarter". According to Rabbinic interpretation, Huldah and Deborah were the principal professed woman prophets in the Nevi'im (Prophets) portion of the Hebrew Bible, although Miriam is referred to as such in the Torah and an unnamed prophetess is mentioned in Isaiah. "Huldah" derives from the Hebrew lemma חלד, meaning to abide ...
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Deborah
According to the Book of Judges, Deborah ( he, דְּבוֹרָה, ''Dəḇōrā'', " bee") was a prophetess of the God of the Israelites, the fourth Judge of pre-monarchic Israel and the only female judge mentioned in the Bible. Many scholars contend that the phrase, "a woman of Lappidot", as translated from biblical Hebrew in Judges 4:4 denotes her marital status as the wife of Lappidot.Van Wijk-Bos, Johanna WH. ''The End of the Beginning: Joshua and Judges''. Wm. B. Eerdmans Publishing, 2019. Alternatively, "lappid" translates as "torch" or "lightning", therefore the phrase, "woman of Lappidot" could be referencing Deborah as a "fiery woman." Deborah told Barak, an Israelite general from Kedesh in Naphtali, that God commanded him to lead an attack against the forces of Jabin king of Canaan and his military commander Sisera (Judges 4:6–7); the entire narrative is recounted in chapter 4. Judges chapter 5 gives the same story in poetic form. This passage, often called ''Th ...
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