Jewish Skeptics
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Jewish Skeptics
Jewish skeptics are Jews (historically, Jewish philosophers) who have held skeptical views on matters of the Jewish religion. In general, these skeptical views regard some or all of the "principles of faith," whatever these may be (see Maimonides, Albo), but historically Jewish skepticism is directed either at (1) the existence of the God of Judaism or (2) the authenticity and veracity of the Torah. Background on Jewish skepticism A skeptic in the strongest sense is one who remains in a state of doubt, declaring all positive truth, religious or philosophical, to be unattainable to man. This type of skeptic can scarcely be found in Judaism. However bold the Jewish philosophers of the Middle Ages were in their research or critical in their analytic methods, they never so distrusted human reason as to deny it the power, as the Greek skeptics did, to arrive at any positive knowledge or truth. Seer and sage alike appealed to reason to substantiate and verify the postulates of fa ...
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Jews
Jews ( he, יְהוּדִים, , ) or Jewish people are an ethnoreligious group and nation originating from the Israelites Israelite origins and kingdom: "The first act in the long drama of Jewish history is the age of the Israelites""The people of the Kingdom of Israel and the ethnic and religious group known as the Jewish people that descended from them have been subjected to a number of forced migrations in their history" and Hebrews of historical History of ancient Israel and Judah, Israel and Judah. Jewish ethnicity, nationhood, and religion are strongly interrelated, "Historically, the religious and ethnic dimensions of Jewish identity have been closely interwoven. In fact, so closely bound are they, that the traditional Jewish lexicon hardly distinguishes between the two concepts. Jewish religious practice, by definition, was observed exclusively by the Jewish people, and notions of Jewish peoplehood, nation, and community were suffused with faith in the Jewish God, ...
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Book Of Jeremiah
The Book of Jeremiah ( he, ספר יִרְמְיָהוּ) is the second of the Latter Prophets in the Hebrew Bible, and the second of the Prophets in the Christian Old Testament. The superscription at chapter Jeremiah 1:1–3 identifies the book as "the words of Jeremiah son of Hilkiah". Of all the prophets, Jeremiah comes through most clearly as a person, ruminating to his scribe Baruch about his role as a servant of God with little good news for his audience. His book is intended as a message to the Jews in exile in Babylon, explaining the disaster of exile as God's response to Israel's pagan worship: the people, says Jeremiah, are like an unfaithful wife and rebellious children, their infidelity and rebelliousness made judgment inevitable, although restoration and a new covenant are foreshadowed. Authentic oracles of Jeremiah are probably to be found in the poetic sections of chapters 1 –25, but the book as a whole has been heavily edited and added to by the prophet's f ...
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Uriel Acosta
Uriel da Costa (; also Acosta or d'Acosta; c. 1585 – April 1640) was a Portuguese philosopher and skeptic who was born Christian, but returned to Judaism and ended up questioning the Catholic and rabbinic institutions of his time. Life Many details about his life appear in his short autobiography, but over the past two centuries documents uncovered in Portugal, Amsterdam, Hamburg and more have changed and added much in the picture. Costa was born in Porto with the name Gabriel da Costa Fiuza. His ancestors were ''Cristãos-novos'', or New Christians, converted from Judaism to Catholicism by state edict at 1497. His father was a well-off international merchant and tax-farmer. Studying canon law in the University of Coimbra intermittently between 1600 and 1608, he began to read the Bible and contemplate it seriously. Costa also occupied an ecclesiastical office. In his autobiography Costa pictured his family as devout Catholics. However they had been subjects to several investi ...
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Ḥiwi Al-Balkhi
Ḥiwi al-Balkhi (9th century) ( he, חיוי אל-בלכי, also Hiwwi or Chivi) was an exegete and Biblical critic of the last quarter of the ninth century born in Balkh, Khorasan (modern Afghanistan). It is not entirely clear whether Hiwi was a Jew, as suggested by , or whether he was perhaps a member of a gnostic Christian sect . Some claim that he was a member of the ancient Bukharan Jewish community of Central Asia. Criticism of the Bible Hiwi was the author of a work in which he offered two hundred objections to the divine origin of the Bible. Ḥiwi's critical views were widely read, and it is said that his contemporary Saadia Gaon found in Babylonia, in the district of Sura, some school-masters who, in teaching children, used elementary text-books which were based upon Ḥiwi's criticisms. Saadia not only prohibited the use of these books, but combated Ḥiwi's arguments in a work entitled ''Kitab al-Rudd ala Ḥiwi al-Balkhi''. Both Saadia's and Ḥiwi's books are lost. ...
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Saadia
Saʻadiah ben Yosef Gaon ( ar, سعيد بن يوسف الفيومي ''Saʻīd bin Yūsuf al-Fayyūmi''; he, סַעֲדְיָה בֶּן יוֹסֵף אַלְפַיּוּמִי גָּאוֹן ''Saʿăḏyāh ben Yōsēf al-Fayyūmī Gāʾōn''; alternative English names: Rabbeinu Sa'adiah Gaon ("our Rabbi heSaadia Gaon"), often abbreviated RSG (RaSaG); Saadia b. Joseph; Saadia ben Joseph; Saadia ben Joseph of Faym; or Saadia ben Joseph Al-Fayyumi; 882/892 – 942) was a prominent rabbi, gaon, Jewish philosopher, and exegete who was active in the Abbasid Caliphate. Saadia is the first important rabbinic figure to write extensively in Judeo-Arabic. Known for his works on Hebrew linguistics, Halakha, and Jewish philosophy, he was a practitioner of the philosophical school known as the "Jewish Kalam". In this capacity, his philosophical work '' The Book of Beliefs and Opinions'' represents the first systematic attempt to integrate Jewish theology with components of ancient Greek ...
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Islam
Islam (; ar, ۘالِإسلَام, , ) is an Abrahamic religions, Abrahamic Monotheism#Islam, monotheistic religion centred primarily around the Quran, a religious text considered by Muslims to be the direct word of God in Islam, God (or ''Allah'') as it was revealed to Muhammad, the Muhammad in Islam, main and final Islamic prophet.Peters, F. E. 2009. "Allāh." In , edited by J. L. Esposito. Oxford: Oxford University Press. . (See alsoquick reference) "[T]he Muslims' understanding of Allāh is based...on the Qurʿān's public witness. Allāh is Unique, the Creator, Sovereign, and Judge of mankind. It is Allāh who directs the universe through his direct action on nature and who has guided human history through his prophets, Abraham, with whom he made his covenant, Moses/Moosa, Jesus/Eesa, and Muḥammad, through all of whom he founded his chosen communities, the 'Peoples of the Book.'" It is the Major religious groups, world's second-largest religion behind Christianity, w ...
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Scripture
Religious texts, including scripture, are texts which various religions consider to be of central importance to their religious tradition. They differ from literature by being a compilation or discussion of beliefs, mythologies, ritual practices, commandments or laws, ethical conduct, spiritual aspirations, and for creating or fostering a religious community. The relative authority of religious texts develops over time and is derived from the ratification, enforcement, and its use across generations. Some religious texts are accepted or categorized as canonical, some non-canonical, and others extracanonical, semi-canonical, deutero-canonical, pre-canonical or post-canonical. "Scripture" (or "scriptures") is a subset of religious texts considered to be "especially authoritative", revered and "holy writ", "sacred, canonical", or of "supreme authority, special status" to a religious community. The terms ''sacred text'' and ''religious text'' are not necessarily interchangeable ...
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Ḥag
Hagigah or Chagigah (Hebrew: חגיגה, lit. "Festival Offering") is one of the tractates comprising Moed, one of the six orders of the Mishnah, a collection of Jewish traditions included in the Talmud. It deals with the Three Pilgrimage Festivals (Passover, Shavuot, Sukkot) and the pilgrimage offering that men were supposed to bring in Jerusalem. At the middle of the second chapter, the text discusses topics of ritual purity. The tractate contains three chapters, spanning 27 pages in the Vilna edition of the Babylonian Talmud, making it relatively short. The second chapter contains much estoric aggadah, describing creation, and the Merkavah. Its content is relatively light and uncomplicated, except for the third chapter. References External links English translation External links Full Hebrew and E ...
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Elisha Ben Abuyah
Elisha ben Abuyah ( he, אלישע בן אבויה) (spelled variously, including Elisha ben Avuya) was a rabbi and Jewish religious authority born in Jerusalem sometime before 70 CE. After he adopted a worldview considered heretical by his fellow ''Tannaim'' and betrayed his people, the rabbis of the Talmud refrained from relating teachings in his name and referred to him as the "Other One" (, ). In the writings of the Geonim this name appears as "Achor" ("backwards"), because Elisha was considered to have "turned backwards" by embracing heresy. Youth and activity Little is known of Elisha's youth and of his activity as a teacher of Jewish Law. He was the son of a rich and well-respected citizen of Jerusalem, and was trained for the career of a scholar. The only saying of his recorded in the Mishnah is his praise of education: "Learning Torah as a child is like writing on fresh paper, but learning Torah in old age is like writing on a palimpsest." Other sayings attributed to Elish ...
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Talmudic
The Talmud (; he, , Talmūḏ) is the central text of Rabbinic Judaism and the primary source of Jewish religious law (''halakha'') and Jewish theology. Until the advent of modernity, in nearly all Jewish communities, the Talmud was the centerpiece of Jewish cultural life and was foundational to "all Jewish thought and aspirations", serving also as "the guide for the daily life" of Jews. The term ''Talmud'' normally refers to the collection of writings named specifically the Babylonian Talmud (), although there is also an earlier collection known as the Jerusalem Talmud (). It may also traditionally be called (), a Hebrew abbreviation of , or the "six orders" of the Mishnah. The Talmud has two components: the Mishnah (, 200 CE), a written compendium of the Oral Torah; and the Gemara (, 500 CE), an elucidation of the Mishnah and related Tannaitic writings that often ventures onto other subjects and expounds broadly on the Hebrew Bible. The term "Talmud" may refer to eith ...
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