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Ḥag
Hagigah or Chagigah () is one of the tractates comprising Moed, one of the six orders of the Mishnah, a collection of Jewish traditions included in the Talmud. It deals with the Three Pilgrimage Festivals of Passover, Shavuot, and Sukkot and the pilgrimage offering that men were supposed to bring to the Temple in Jerusalem. In the middle of the second chapter, the text discusses topics of ritual purity. The tractate contains three chapters, spanning 27 pages in the Vilna Edition Shas of the Babylonian Talmud, making it relatively short. The second chapter contains much early aggadah, discussing the Genesis creation narrative and early merkabah mysticism. Its content is relatively light and uncomplicated except for the third chapter. References External links Mishnah Chagigah text in Hebrew [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sukkot
Sukkot, also known as the Feast of Tabernacles or Feast of Booths, is a Torah-commanded Jewish holiday celebrated for seven days, beginning on the 15th day of the month of Tishrei. It is one of the Three Pilgrimage Festivals on which Israelites were commanded to make a pilgrimage to the Temple in Jerusalem. Biblically an autumn harvest festival and a commemoration of the Exodus from Egypt, Sukkot's modern observance is characterized by festive meals in a sukkah, a temporary wood-covered hut. The names used in the Torah are "Festival of Ingathering" (or "Harvest Festival", ) and "Festival of Booths" (). This corresponds to the double significance of Sukkot. The one mentioned in the Book of Exodus is agricultural in nature—"Festival of Ingathering at the year's end" ()—and marks the end of the harvest time and thus of the agricultural year in the Land of Israel. The more elaborate religious significance from the Book of Leviticus is that of commemorating the Exodus and the de ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Passover
Passover, also called Pesach (; ), is a major Jewish holidays, Jewish holiday and one of the Three Pilgrimage Festivals. It celebrates the Exodus of the Israelites from slavery in Biblical Egypt, Egypt. According to the Book of Exodus, God in Judaism, God commanded Moses to tell the Israelites to slaughter a lamb and mark their doorframes with its blood, in addition to instructions for consuming the lamb that night. For that night, God would send the Destroying angel (Bible), Angel of Death to bring about the Plagues of Egypt, tenth plague, in which he would Plagues of Egypt#plague10, smite all the firstborn in Egypt. But when the angel saw the blood on the Israelites' doorframes, he would ''pass over'' their homes so that the plague should not enter (hence the name). The story is part of the broader Exodus narrative, in which the Israelites, while living in Egypt, are enslaved en masse by the Pharaoh to suppress them; when Pharaoh refuses God's demand to let them go, God sends ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shavuot
(, from ), or (, in some Ashkenazi Jews, Ashkenazi usage), is a Jewish holidays, Jewish holiday, one of the biblically ordained Three Pilgrimage Festivals. It occurs on the sixth day of the Hebrew month of Sivan; in the 21st century, it may fall anywhere between May 15 and June 14 on the Gregorian calendar. Shavuot marked the wheat harvest in the Land of Israel in the Hebrew Bible according to Ki Tissa#Sixth reading—Exodus 34:10–26, Exodus 34:22. Rabbinic tradition teaches that the date also marks the revelation of the Ten Commandments to Moses and the Israelites at Mount Sinai (Bible), Mount Sinai, which, according to the tradition of Orthodox Judaism, occurred at this date in 1312BCE. or in 1313 BCE. The word means 'weeks' in Hebrew and marks the conclusion of the Counting of the Omer. Its date is directly linked to that of Passover; the Torah mandates the seven-week Counting of the Omer, beginning on the second day of Passover, to be immediately followed ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tumah And Taharah
In Jewish religious law, there is a category of specific Jewish purity laws, defining what is ritually impure or pure: ''ṭum'ah'' (, ) and ''ṭaharah'' (, ) are the state of being ritually "impure" and "pure", respectively. The Hebrew noun ''ṭum'ah'', meaning "impurity", describes a state of ritual impurity. A person or object which contracts ''ṭum'ah'' is said to be ''ṭamé'' ( Hebrew adjective, "ritually impure"), and thereby unsuited for certain holy activities and uses ('' kedushah'', in Hebrew) until undergoing predefined purification actions that usually include the elapse of a specified time-period. The contrasting Hebrew noun ''ṭaharah'' () describes a state of ritual purity that qualifies the ''ṭahor'' (; ritually pure person or object) to be used for ''kedushah''. The most common method of achieving ''ṭaharah'' is by the person or object being immersed in a ''mikveh'' (ritual bath). This concept is connected with ritual washing in Judaism, and both ri ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Merkabah Mysticism
Merkabah () or Merkavah mysticism (lit. Chariot mysticism) is a school of early Jewish mysticism (), centered on visions such as those found in Ezekiel 1 or in the hekhalot literature ("palaces" literature), concerning stories of ascents to the heavenly palaces and the Throne of God. The main corpus of the Merkabah literature was composed in the period 200–700 CE, although later references to the Chariot tradition can also be found in the literature of the Ashkenazi Hasidim in the Middle Ages. A major text in this tradition is the '' Maaseh Merkabah'' (). Etymology The noun ''merkavah'' "thing to ride in, cart" is derived from a verb, , with the general meaning "to ride". The word "chariot" is found 44 times in the Masoretic Text of the Hebrew Bible, most referring to normal chariots on earth. Although the concept of the Merkabah is associated with Ezekiel's vision, the word is not used in Ezekiel 1. However, when left untranslated, in English the Hebrew term ''merkav ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Genesis Creation Narrative
The Genesis creation narrative is the creation myth of both Judaism and Christianity, told in the book of Genesis chapters 1 and 2. While the Jewish and Christian tradition is that the account is one comprehensive story, modern scholars of biblical criticism identify the account as a composite work made up of two different stories drawn from different sources. The first account, in Genesis 1:1–2:3, is from what scholars call the Priestly source (P), largely dated to the 6th century BC. In this story, Elohim (the Hebrew generic word for "god") creates the heavens and the Earth in six days, and then rests on, blesses, and sanctifies the seventh (i.e., the Biblical Sabbath). The second account, which takes up the rest of Genesis 2, is largely from the Jahwist source (J), commonly dated to the 10th or 9th centuries BC. In this story, God (now referred to by the personal name Yahweh) creates Adam, the first man, from dust and places him in the Garden of Eden. There, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aggadah
Aggadah (, or ; ; 'tales', 'legend', 'lore') is the non-legalistic exegesis which appears in the classical rabbinic literature of Judaism, particularly the Talmud and Midrash. In general, Aggadah is a compendium of rabbinic texts that incorporates folklore, historical anecdotes, moral exhortations, and practical advice in various spheres, from business to medicine. Etymology The Hebrew word () is derived from the Hebrew root , meaning "declare, make known, expound", also known from the common Hebrew verb .Berachyahu Lifshitz, "Aggadah Versus Haggadah : Towards a More Precise Understanding of the Distinction", ''Diné Yisrael'' 24 (2007): page 23 (English section). The majority scholarly opinion is that the Hebrew word ''aggadah'' () and corresponding Aramaic ''aggadta'' (אֲגַדְתָּא) are variants of ''haggadah'' based on a common linguistic shift from ''haphalah'' to ''aphalah'' forms. However, a minority of scholars believe that these words derive from a separate Ar ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Babylonian Talmud
The Talmud (; ) is the central text of Rabbinic Judaism and the primary source of Jewish religious law (''halakha'') and Jewish theology. Until the advent of modernity, in nearly all Jewish communities, the Talmud was the centerpiece of Jewish cultural life and was foundational to "all Jewish thought and aspirations", serving also as "the guide for the daily life" of Jews. The Talmud includes the teachings and opinions of thousands of rabbis on a variety of subjects, including halakha, Jewish ethics, philosophy, customs, history, and folklore, and many other topics. The Talmud is a commentary on the Mishnah. This text is made up of 63 tractates, each covering one subject area. The language of the Talmud is Jewish Babylonian Aramaic. Talmudic tradition emerged and was compiled between the destruction of the Second Temple in 70 CE and the Arab conquest in the early seventh century. Traditionally, it is thought that the Talmud itself was compiled by Rav Ashi and Ravina II a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vilna Edition Shas
The Vilna Edition of the Talmud, printed in Vilna (now Vilnius), Lithuania, is by far the most common printed edition of the Talmud still in use today as the basic text for Torah study in yeshivas and by all scholars of Judaism. It was typeset by the Widow Romm and Brothers of Vilna. This edition comprises 37 volumes and contains the entire Babylonian Talmud. In its entirety, there are 2,711 double-sided folio pages. It follows the typical pagination of Bomberg printing with the Gemara and/or Mishnah centered with Rashi's commentary on the inner margin and Tosafot on the outer margin. It is also flanked by other various marginal notations from various prominent Talmudists. This edition was first printed in the 1870s and 1880s, but it continues to be reproduced photomechanically worldwide. History Plans for publication of the ''Vilna Shas'' were announced in 1834 by the owners of the ''Vilna-Horadna Press'', Menachem Man Ream and Simcha Zimmel. Along with a copyright, a restric ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Moed
Moed (, "Festivals") is the second Order of the Mishnah, the first written recording of the Oral Torah of the Jewish people (also the Tosefta and Talmud). Of the six orders of the Mishna, Moed is the third shortest. The order of Moed consists of 12 tractates: # ''Shabbat'' or ''Shabbath'' () ("Sabbath") deals with the 39 prohibitions of "work" on the Shabbat. 24 chapters. # ''Eruvin'' (ערובין) ("Mixtures") deals with the Eruv or Sabbath-bound - a category of constructions/delineations that alter the domains of the Sabbath for carrying and travel. 10 chapters. # '' Pesahim'' (פסחים) (" Passover Festivals") deals with the prescriptions regarding the Passover and the paschal sacrifice. 10 chapters. # '' Shekalim'' (שקלים) ("Shekels") deals with the collection of the half-Shekel as well as the expenses and expenditure of the Temple. 8 chapters # '' Yoma'' (יומא) ("The Day")—also called "Kippurim" or "Yom ha-Kippurim" ("Day of Atonement")—deals with the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Temple In Jerusalem
The Temple in Jerusalem, or alternatively the Holy Temple (; , ), refers to the two religious structures that served as the central places of worship for Israelites and Jews on the modern-day Temple Mount in the Old City of Jerusalem. According to the Hebrew Bible, the Solomon's Temple, First Temple was built in the 10th century BCE, during the reign of Solomon over the Kingdom of Israel (united monarchy), United Kingdom of Israel. It stood until , when it was destroyed during the Siege of Jerusalem (587 BC), Babylonian siege of Jerusalem. Almost a century later, the First Temple was replaced by the Second Temple, which was built after the Neo-Babylonian Empire was conquered by the Achaemenid Empire, Achaemenid Persian Empire. While the Second Temple stood for a longer period of time than the First Temple, it was likewise destroyed during the Siege of Jerusalem (70 CE), Roman siege of Jerusalem in 70 CE. Projects to build the hypothetical "Third Temple" have not come to fruit ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mo'ed Katan
Mo'ed Katan or Mo'ed Qatan (Hebrew: מועד קטן, lit. "little festival") is the eleventh tractate of ''Seder Moed'' of the Mishnah and the Talmud. It is concerned with the laws of the days between the first and last days of Passover and Sukkot (as both of these festivals are a week in length). These days are also known as "Chol HaMoed" days. Mo'ed Katan also discusses the laws of Aveilus (Bereavement). Consisting of only three chapters, it has a Gemara from both Babylonian Talmud and the Jerusalem Talmud. Summary In the Babylonian Talmud: *The first 2 chapters deal with Chol HaMoed *The 3rd chapter deals primarily with the laws of mourning, as well as the laws of excommunication, and various accounts of the deaths of Amoraim. Permitted Activities on Chol HaMoed The Mishnah Berurah sums up the important principles that come out of Mo'ed Katan. In Mishnah Berurah 530:1 it lists the activities permitted on Chol HaMoed: * ''Davar Ha'Aved''- One may do work in order to avoid a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
