Ismailism
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Ismailism
Isma'ilism ( ar, الإسماعيلية, al-ʾIsmāʿīlīyah) is a branch or sub-sect of Shia Islam. The Isma'ili () get their name from their acceptance of Imam Isma'il ibn Jafar as the appointed spiritual successor (imām) to Ja'far al-Sadiq, wherein they differ from the Twelver Shia, who accept Musa al-Kadhim, the younger brother of Isma'il, as the true Imām. Isma'ilism rose at one point to become the largest branch of Shia Islam, climaxing as a political power with the Fatimid Caliphate in the 10th through 12th centuries. Ismailis believe in the oneness of God, as well as the closing of divine revelation with Muhammad, whom they see as "the final Prophet and Messenger of God to all humanity". The Isma'ili and the Twelvers both accept the same six initial Imams; the Isma'ili accept Isma'il ibn Jafar as the seventh Imam. After the death of Muhammad ibn Isma'il in the 8th century CE, the teachings of Ismailism further transformed into the belief system as it is known ...
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Nizari
The Nizaris ( ar, النزاريون, al-Nizāriyyūn, fa, نزاریان, Nezāriyān) are the largest segment of the Ismaili Muslims, who are the second-largest branch of Shia Islam after the Twelvers. Nizari teachings emphasize independent reasoning or '' ijtihad''; pluralism—the acceptance of racial, ethnic, cultural and inter-religious differences; and social justice. Nizaris, along with Twelvers, adhere to the Jaʽfari school of jurisprudence. The Aga Khan, currently Aga Khan IV, is the spiritual leader and Imam of the Nizaris. The global seat of the Ismaili Imamate is in Lisbon, Portugal. Early history Nizari Isma'ili history is often traced through the unbroken hereditary chain of guardianship, or ''walayah'', beginning with Ali Ibn Abi Talib, who was declared Muhammad's successor as Imam during the latter's final pilgrimage to Mecca, and continues in an unbroken chain to the current Imam, Shah Karim Al-Husayni, the Aga Khan. Fatimid usurpation, schism, and ...
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Imamate In Nizari Doctrine
The Imamate in Nizari Isma'ili doctrine ( ar, إمامة) is a concept in Nizari Isma'ilism which defines the political, religious and spiritual dimensions of authority concerning Islamic leadership over the nation of believers. The primary function of the Imamate is to establish an institution between an Imam who is present and living in the world and his following whereby each are granted rights and responsibilities.Interview on BBC Radio 4 - 1979, September 6, http://www.ismaili.net/heritage/node/17808 The Nizari Imamate follows a genealogy of male Imams originating from the prophethood of Muhammad by means of wedlock of his daughter Fatimah with his cousin Ali and in succession, through their son Hussein and his onward descendants up to the present day. Each ordained as successor Imam of this lineage is charged with serving the Nizari Ismailis community of his era; who are liable to pay the zakat (tithe) dues to him due to his being as ex-officio and the designated Nizari Im ...
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Alevism
Alevism or Anatolian Alevism (; tr, Alevilik, ''Anadolu Aleviliği'' or ''Kızılbaşlık''; ; az, Ələvilik) is a local Islamic tradition, whose adherents follow the mystical Alevi Islamic ( ''bāṭenī'') teachings of Haji Bektash Veli, who is supposed to have taught the teachings of Ali and the Twelve Imams. Differing from Sunnism and other Twelver Shia, Alevis have no binding religious dogmas, and teachings are passed on by a spiritual leader. They acknowledge the six articles of faith of Islam, but may differ regarding their interpretation. Adherents of Alevism are found primarily in Turkey and estimates of the percentage of Turkey's population that are Alevi include between 4% and 15%. Etymology "Alevi" () is generally explained as referring to Ali, the cousin and son-in-law of Muhammad. The name represents a Turkish form of the word ''‘Alawi'' ( ar, علوي) "of or pertaining to Ali". A minority viewpoint is that of the Ishikists, who assert, "Alevi" was de ...
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Shia Islam
Shīʿa Islam or Shīʿīsm is the second-largest branch of Islam. It holds that the Islamic prophet Muhammad designated ʿAlī ibn Abī Ṭālib as his successor (''khalīfa'') and the Imam (spiritual and political leader) after him, most notably at the event of Ghadir Khumm, but was prevented from succeeding Muhammad as the leader of the Muslims as a result of the choice made by some of Muhammad's other companions (''ṣaḥāba'') at Saqifah. This view primarily contrasts with that of Sunnī Islam, whose adherents believe that Muhammad did not appoint a successor before his death and consider Abū Bakr, who was appointed caliph by a group of senior Muslims at Saqifah, to be the first rightful (''rāshidūn'') caliph after Muhammad. Adherents of Shīʿa Islam are called Shīʿa Muslims, Shīʿītes, or simply Shīʿa or Shia. Shīʿa Islam is based on a ''ḥadīth'' report concerning Muhammad's pronouncement at Ghadir Khumm.Esposito, John. "What Everyone Nee ...
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Aga Khan IV
Shāh Karim al-Husayni (born 13 December 1936), known by the religious title Mawlānā Hazar Imam by his Ismaili followers and elsewhere as Aga Khan IV, is the 49th and current Imam of Nizari Ismailis, a denomination within Shia Islam. He has held the position of imam and the title of Aga Khan since 11 July 1957, when, at the age of 20, he succeeded his grandfather, Sir Sultan Muhammad Shah Aga Khan III. The Aga Khan claims direct lineal descent from the Islamic prophet Muhammad through Muhammad's cousin and son-in-law, Ali, considered an imam in Shia Islam, and Ali's wife Fatima, Muhammad's daughter from his first marriage. His grandfather, Aga Khan III, states in his memoirs that the Shias had a "need (for) Divine guidance" after the Prophet of Islam's death, this need being fulfilled by the Imamate. According to the Aga Khan III as mentioned in his memoirs, he has actual "Divine power, guidance, and leadership (authority)." The Institution of Imamate has continued to pre ...
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Imamah (Shia Doctrine)
In Shia Islam, the Imamah ( ar, إمامة) is a doctrine which asserts that certain individuals from the lineage of the Prophets in Islam, Islamic prophet Muhammad are to be accepted as leaders and guides of the ummah after the Succession to Muhammad, death of Muhammad. Imamah further says that Imams possess divine knowledge and authority (Ismah) as well as being part of the Ahl al-Bayt, the family of Muhammad. These Imams have the role of providing commentary and interpretation of the Quran as well as guidance. Etymology The word "Imām" denotes a person who stands or walks "in front". For Sunni Islam, the word is commonly used to mean a person who leads the course of prayer in the mosque. It also means the head of a ''madhhab'' ("school of thought"). However, from the Shia point of view this is merely the ''basic'' understanding of the word in the Arabic language and, for its proper religious usage, the word "Imam" is applicable ''only'' to those members of the house of Muh ...
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Muhammad Ibn Isma'il
Abū ʿAbd Allāh Muḥammad ibn Ismāʿīl (), also known in his own time as al-Maymūn and hence sometimes incorrectly identified as Maymūn al-Qaddāḥ, was the son of Isma'il ibn Ja'far; he was an Ismāʿīlī Imam. The majority of Ismāʿīlī follow his descendants through his son Ahmad al-Wafi (Abd Allah ibn Muhammad). His descendants further founded the Fatimid dynasty, later called the Nizari and Musta'li.Öz, Mustafa, ''Mezhepler Tarihi ve Terimleri Sözlüğü (The History of madh'habs and its terminology dictionary),'' Ensar Yayıncılık, İstanbul, 2011. ''(Muhammed ibn Ismā‘īl ibn Jā’far disguised himself under the name of Maymūn’āl-Qaddāh or later used his trainer name. He had established the principles of the Batiniyya Madh'hab, later.)'' Öztürk, Yaşar Nuri, '' En-el Hak İsyanı (The Anal Haq Rebellion) – Hallâc-ı Mansûr ( Darağacında Miraç - Miraç on Gallows),'' Vol 1, page 61, Yeni Boyut, İstanbul, 2011. (Chapter on Qarmatia ...
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Tayyibi
Tayyibi Isma'ilism is the only surviving sect of the Musta'li branch of Isma'ilism, the other being the extinct Hafizi branch. Followers of Tayyibi Isma'ilism are found in various Bohra communities: Dawoodi, Sulaymani, and Alavi. The Tayyibi originally split from the Fatimid Caliphate-supporting Hafizi branch by supporting the right of at-Tayyib Abu'l-Qasim to the Imamate. History Upon the death of the twentieth Imam, al-Amir bi-Ahkam Allah (d. ), his two-year-old child at-Tayyib Abu'l-Qasim (b. ) was appointed the twenty-first Imam. As he was not in a position to run the Dawah, Queen Arwa al-Sulayhi, the Da'i al-Mutlaq, acted as his regent. The Da'i had now been given absolute authority and made independent from political activity. Da'i Zoeb bin Moosa Da'i Zoeb bin Moosa used to live in and died in Hoos, Yemen. His ''ma'zoon'' ("associate") was Khattab bin Hasan. After death of Abdullah, Zoeb bin Moosa appointed Yaqub as the wali ("representative" or "caretaker") of the ...
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Fatimid Caliphate
The Fatimid Caliphate was an Isma'ilism, Ismaili Shia Islam, Shi'a caliphate extant from the tenth to the twelfth centuries AD. Spanning a large area of North Africa, it ranged from the Atlantic Ocean in the west to the Red Sea in the east. The Fatimid dynasty, Fatimids, a dynasty of Arab origin, trace their ancestry to Muhammad's daughter Fatimah, Fatima and her husband Ali, ‘Ali b. Abi Talib, the first Imamate in Shia doctrine, Shi‘a imam. The Fatimids were acknowledged as the rightful imams by different Isma'ilism, Isma‘ili communities, but also in many other Muslim lands, including Persia and the adjacent regions. Originating during the Abbasid Caliphate, the Fatimids conquered Tunisia and established the city of "Mahdia, al-Mahdiyya" ( ar, المهدية). The Ismaili dynasty ruled territories across the Mediterranean coast of Africa and ultimately made Egypt the center of the caliphate. At its height, the caliphate included – in addition to Egypt – varying ...
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Batin (Islam)
Bāṭin or baten ( ar, باطن) literally means "inner", "inward", "hidden", etc. The Quran, for instance, has a hidden meaning in contrast to its exterior or apparent meaning, the zahir (zaher). Sufis believe that every individual has a batin in the world of souls. It is the inward self of the individual; when cleansed with the light of one's spiritual guide, it elevates a person spiritually. This notion is connected to Allah's attribute of the Hidden One, who cannot be seen but exists in every realm. Many Ismaili Muslim thinkers have stressed the importance of the balance between the exoteric ('' zahir'') and the esoteric (''batin'') in the understanding of faith, and have explained that spiritual interpretation ( ''ta’wil'') entails elucidating the esoteric meaning (''bātin'') from the exoteric form ('' zahir''). Muslim groups believe that ''batin'' can be fully understood only by a figure with esoteric knowledge. For Shia Muslims, that is the Imam of Time. In a wi ...
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Bektashi Order
The Bektashi Order; sq, Tarikati Bektashi; tr, Bektaşi or Bektashism is an Islamic Sufi mystic movement originating in the 13th-century. It is named after the Anatolian saint Haji Bektash Wali (d. 1271). The community is currently led by Baba Mondi, the eighth Bektashi Dedebaba and headquartered in Tirana, Albania. Bektashism began as a Shia Islamic Sufi order in Anatolia, during the Ottoman Empire. In 1876, a Salih Nijazi was appointed as the "''baba''" or leader by prominent Bektashi members. After the foundation of the Turkish Republic, Kemal Atatürk banned religious institutions that weren't part of the Directorate of Religious Affairs. After this, the community's headquarters relocated to Albania. The order became involved in Albanian politics, and some of its members, including Ismail Qemali, were major leaders of the Albanian National Awakening. Bektashis believe in the Twelve Imams, Fourteen Innocents and the modern-day Dedebabas. In addition to the spiritua ...
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God In Islam
God in Islam ( ar, ٱللَّٰه, Allāh, contraction of '' al- ’Ilāh'', lit. "the God") is seen as the eternal creator and sustainer of the universe, who will eventually resurrect all humans. In Islam, God is conceived as a perfect, singular, immortal, omnipotent, and omniscient god, completely infinite in all of his attributes. Islam further emphasizes that God is most-merciful."Allah." Encyclopædia Britannica. 2007. Encyclopædia Britannica According to Islamic theology, God has no physical body or gender, although he is always referred to with masculine grammatical articles, and there is nothing else like him in any way whatsoever. Therefore, Islam rejects the doctrine of the incarnation and the notion of a personal god as anthropomorphic, because it is seen as demeaning to the transcendence of God. The Quran prescribes the fundamental transcendental criterion in the following verse: "e isthe Creator of the heavens and the earth. He has made for you from yours ...
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