Clogher (Hillsborough)
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Clogher (Hillsborough)
Clogher () is a village and civil parish in the border area of south County Tyrone, Northern Ireland. It lies on the River Blackwater, 5.8 miles from the border crossing to County Monaghan. It stands on the townlands of Clogher Demesne and Clogher Tenements. The 2011 Census recorded a population of 717. This article contains quotations from this source, which is available under th Open Government Licence v3.0 © Crown copyright. The civil parish of Clogher covers areas of County Fermanagh as well as County Tyrone. History Clogher is home to the provincial office in Northern Ireland for the congregation of the Sisters of Mercy (Roman Catholic order of nuns). From 1971-1991 The Mercy Order employed some of their nuns at St Macartan's Primary School following the leave of the order of saint louis as the school was actually founded by the Sisters of St Louis in the 1930s due to the high demand for primary Catholic education in the Clogher area. The Sisters of Mercy also had ow ...
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St Macartan's Cathedral, Clogher
St Macartan's Cathedral, Clogher is one of two cathedral churches in the Diocese of Clogher (the other is St Macartin's Cathedral, Enniskillen) in the Church of Ireland. It is situated in the village of Clogher, County Tyrone, Northern Ireland in the ecclesiastical province of Armagh. It was designed in 1744 by architect James Martin in a neo-classical style."The Cathedrals of the Church of Ireland" Day, J.G.F./ Patton, H.E. p30: London, S.P.C.K., 1932 History According to tradition a monastery and bishopric were founded in Clogher circa 490 by St. Macartan on the orders of St. Patrick. In 1041, the church of Clogher was rebuilt, and dedicated to the memory of St. Macartin. It was again rebuilt in 1295 by Matthew M'Catasaid, Bishop of Clogher, but burnt to the ground on 20 April 1396 along with two chapels, the abbey, the court of the bishops, and thirty-two other buildings with all their contents. In 1610 the abbey and its revenues were confiscated by King James I and g ...
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Pagan
Paganism (from classical Latin ''pāgānus'' "rural", "rustic", later "civilian") is a term first used in the fourth century by early Christians for people in the Roman Empire who practiced polytheism, or ethnic religions other than Judaism. In the time of the Roman empire, individuals fell into the pagan class either because they were increasingly rural and provincial relative to the Christian population, or because they were not '' milites Christi'' (soldiers of Christ).J. J. O'Donnell (1977)''Paganus'': Evolution and Use ''Classical Folia'', 31: 163–69. Alternative terms used in Christian texts were ''hellene'', ''gentile'', and '' heathen''. Ritual sacrifice was an integral part of ancient Graeco-Roman religion and was regarded as an indication of whether a person was pagan or Christian. Paganism has broadly connoted the " religion of the peasantry". During and after the Middle Ages, the term ''paganism'' was applied to any non-Christian religion, and the term presumed a ...
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Cathedral
A cathedral is a church that contains the '' cathedra'' () of a bishop, thus serving as the central church of a diocese, conference, or episcopate. Churches with the function of "cathedral" are usually specific to those Christian denominations with an episcopal hierarchy, such as the Catholic, Eastern Orthodox, Anglican, and some Lutheran churches.New Standard Encyclopedia, 1998 by Standard Educational Corporation, Chicago, Illinois; page B-262c Church buildings embodying the functions of a cathedral first appeared in Italy, Gaul, Spain, and North Africa in the 4th century, but cathedrals did not become universal within the Western Catholic Church until the 12th century, by which time they had developed architectural forms, institutional structures, and legal identities distinct from parish churches, monastic churches, and episcopal residences. The cathedral is more important in the hierarchy than the church because it is from the cathedral that the bishop governs the area unde ...
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Synod Of Rathbreasail
A synod () is a council of a Christian denomination, usually convened to decide an issue of doctrine, administration or application. The word ''synod'' comes from the meaning "assembly" or "meeting" and is analogous with the Latin word meaning "council". Originally, synods were meetings of bishops, and the word is still used in that sense in Catholicism, Oriental Orthodoxy and Eastern Orthodoxy. In modern usage, the word often refers to the governing body of a particular church, whether its members are meeting or not. It is also sometimes used to refer to a church that is governed by a synod. Sometimes the phrase "general synod" or "general council" refers to an ecumenical council. The word ''synod'' also refers to the standing council of high-ranking bishops governing some of the autocephalous Eastern Orthodox churches. Similarly, the day-to-day governance of patriarchal and major archiepiscopal Eastern Catholic Churches is entrusted to a permanent synod. Usages in diffe ...
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Fermanagh
Historically, Fermanagh ( ga, Fir Manach), as opposed to the modern County Fermanagh, was a kingdom of Gaelic Ireland, associated geographically with present-day County Fermanagh. ''Fir Manach'' originally referred to a distinct kin group of alleged Laigin origins. The kingdom of Fermanagh was formed in the 10th century, out of the larger kingdom of Uí Chremthainn, which was part of the overkingdom of Airgíalla.MacCotter, Paul. ''Medieval Ireland: territorial, political and economic divisions''. Four Courts Press, 2008, p.243 By the late 11th century it had grown to cover all of what is now County Fermanagh. The kingdom came to be ruled by the Mag Uidhir (Maguire) clan from the late 13th century onward. They were based at Lisnaskea, and their royal inauguration site was nearby Sgiath Gabhra (Skeagoura), now called Cornashee. Under Hugh Maguire, Fermanagh was involved in the Nine Years' War against English rule. His successor, Cú Chonnacht Óg Mag Uidhir, was one of the Gaeli ...
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Cathal Maguire
Cathal or Cahal is a common given name in Ireland, spelled the same in both the Irish and English languages. The name is derived from two Celtic elements: the first, ''cath'', means "battle"; the second element, ''val'', means "rule". There is no feminine form of ''Cathal''. The Gaelic name has several Anglicised forms, such as ''Cathel'', ''Cahal'', ''Cahill'' and ''Kathel''. It has also been Anglicised as ''Charles'', although this name is of an entirely different origin as it is derived from a Germanic element, ''karl'', meaning "free man". As is evident from the list below, the name was in medieval times most popular in Ireland's two western provinces, Munster and Connacht. People with the name Pre-19th century *St. Cathal of Taranto (d. 685), archbishop *Cathal mac Áedo (d. 627), king of Munster *Cathal Cú-cen-máthair (d. 665), king of Munster *Cathal mac Muiredaig (d. 735), king of Connacht *Cathal mac Finguine (d. 742), king of Munster *Cathal mac Murchadh (d. 816), ...
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Early Irish Literature
Early Irish literature is one of the oldest vernacular literatures in Western Europe, though inscriptions utilising Irish and Latin are found on Ogham stones dating from the 4th century, indicating simultaneous usage of both languages by this period of late antiquity. According to Professor Elva Johnston, "the Irish were apparently the first western European people to develop a full-scale vernacular written literature expressed in a range of literary genres". A significant number of loan words in Irish from other Indo-European languages, including, but not limited to Latin and Greek, are evidenced in Sanas Cormaic, which dates from the 9th century. Two of the earliest examples of literature from an Irish perspective are Saint Patrick's ''Confessio'' and ''Letter to Coroticus'', written in Latin some time in the 5th century, and preserved in the ''Book of Armagh''. The earliest Irish authors It is unclear when literacy first came to Ireland. The earliest Irish writings are inscr ...
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Tigernach Of Clones
Tigernach mac Coirpri (''d''. 549) was an early Irish saint, patron saint of Clones (Co. Monaghan) in the province of Ulster. Background Tigernach or Tiarnach of Clones (anglicised ''Tierney'') was one of the pre-eminent saints of the territory ruled by the Uí Chremthainn dynasty, together with Mac Caírthinn of Clogher and Mo Laisse of Devenish. His principal foundation is Clones, which lay in the western part of Fernmag, a kingdom ruled by the Uí Chremthainn branch Uí Nad Sluaig. The first foundation by Tigernach, in about the same area, is Gabáil-liúin, now Galloon Island, Upper Lough Erne ( Co. Fermanagh), on the border of that kingdom.Charles-Edwards, "Ulster, saints of (''act. c''.400–''c''.650)" Life Tigernach’s ''Life'' depicts an early stage when the Uí Chremthainn had not yet branched off but had a single royal seat near Clogher. Tigernach was born out of an illicit union between a king's daughter and an alien warrior: his mother, Der Fraích, was a dau ...
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Mac Cairthinn Of Clogher
Saint Mac Cairthinn, also Macartan, McCartan (died 506), is recognized as the first presiding Bishop of Clogher from 454 to his death. One of the earliest Christian saints in Ireland, he is known as Saint Patrick's "Threin Fhir", or "Strong Man" for his dedication and faithfulness to the fledgling Church. His feast day is 24 March. Legend Saint Macartan grew up in the southern part of Ireland, somewhere in Munster. Before his conversion to Christianity by Patrick, the future saint was known by the name Aidus/Aedh, the son of Caerthen (son of the Rowan Tree). The identity of his father is uncertain, but is sometimes associated with a Dalcassian prince of Thomond or with the Uí Maine of Connacht. Hence the Anglicized later name to come down to us is "Macartan". Some sources claim that he was uncle to Saint Brigid. Hearing of Patrick's teaching, Aidus traveled from his home to hear him preach in Armagh, leaving behind his wife and child. He first met Patrick at Drumlease, near D ...
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Druids
A druid was a member of the high-ranking class in ancient Celtic cultures. Druids were religious leaders as well as legal authorities, adjudicators, lorekeepers, medical professionals and political advisors. Druids left no written accounts. While they were reported to have been literate, they are believed to have been prevented by doctrine from recording their knowledge in written form. Their beliefs and practices are attested in some detail by their contemporaries from other cultures, such as the Romans and the Greeks. The earliest known references to the druids date to the 4th century BCE. The oldest detailed description comes from Julius Caesar's ''Commentarii de Bello Gallico'' (50s BCE). They were described by other Roman writers such as Cicero, Cicero (44) I.XVI.90. Tacitus, and Pliny the Elder. Following the Roman invasion of Gaul, the druid orders were suppressed by the Roman government under the 1st-century CE emperors Tiberius and Claudius, and had disappeare ...
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Sacred
Sacred describes something that is dedicated or set apart for the service or worship of a deity; is considered worthy of spiritual respect or devotion; or inspires awe or reverence among believers. The property is often ascribed to objects (a " sacred artifact" that is venerated and blessed), or places (" sacred ground"). French sociologist Émile Durkheim considered the dichotomy between the sacred and the profane to be the central characteristic of religion: "religion is a unified system of beliefs and practices relative to ''sacred things'', that is to say, things set apart and forbidden." Durkheim, Émile. 1915. ''The Elementary Forms of the Religious Life''. London: George Allen & Unwin. . In Durkheim's theory, the sacred represents the interests of the group, especially unity, which are embodied in sacred group symbols, or using team work to help get out of trouble. The profane, on the other hand, involve mundane individual concerns. Etymology The word ''sacred'' des ...
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Omphalos
An omphalos is a religious stone artifact, or baetylus. In Ancient Greek, the word () means "navel". Among the Ancient Greeks, it was a widespread belief that Delphi was the center of the world. According to the myths regarding the founding of the Delphic Oracle, Zeus, in his attempt to locate the center of the earth, launched two eagles from the two ends of the world, and the eagles, starting simultaneously and flying at equal speed, crossed their paths above the area of Delphi, and so was the place where Zeus placed the stone. Omphalos is also the name of the stone given to Cronus. In the ancient world of the Mediterranean, it was a powerful religious symbol. Omphalos Syndrome refers to the belief that a place of geopolitical power and currency is the most important place in the world. Delphi Most accounts locate the Delphi omphalos in the adyton (sacred part of the temple) near the Pythia (oracle). The stone sculpture itself (which may be a copy), has a carving of a ...
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