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Clitophon (dialogue)
The ''Clitophon'' ( grc-gre, Κλειτοφῶν, also transliterated as ''Cleitophon''; la, Clitopho) is a 4th-century BC dialogue traditionally ascribed to Plato, though the work's authenticity is debated. It is the shortest dialogue in Plato's traditional corpus. It centers on a discussion between Clitophon and Socrates, with Socrates remaining mostly silent. Most scholarship until recently has been concerned with the authenticity rather than the actual meaning and contents of ''Clitophon''. The dialogue depicts Clitophon complaining to Socrates that Socrates' speeches are merely exhortative; they create a desire for justice and virtue, but do not instruct how one becomes just or what justice is. Throughout the dialogue Clitophon seems to narrate his changes towards justice and the protreptic from seeing Socrates as a god upon a stage with hopes and beliefs in attaining justice and virtue to thoughts of doubt and disappointment and eventual defiance of Socrates. ''Clitophon ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Memorabilia (Xenophon)
''Memorabilia'' (original title in grc, Ἀπομνημονεύματα, Apomnemoneumata) is a collection of Socratic dialogues by Xenophon, a student of Socrates. The lengthiest and most famous of Xenophon's Socratic writings, the ''Memorabilia'' is essentially an apologia (defense) of Socrates, differing from both Xenophon's Apology (Xenophon), ''Apology of Socrates to the Jury'' and Plato, Plato's Apology (Plato), ''Apology'' mainly in that the Apologies present Socrates as defending himself before the jury, whereas the former presents Xenophon's own defense of Socrates, offering edifying examples of Socrates' conversations and activities along with occasional commentary from Xenophon. Title Memorabilia is also known by its Latin title ''Commentarii'' and a variety of English translations (Recollections, Memoirs, Conversations of Socrates, etc.). Date of composition The ''Memorabilia'' was probably completed after 371 BC, as one passage (III.5) appears to assume the military s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Plutarch
Plutarch (; grc-gre, Πλούταρχος, ''Ploútarchos''; ; – after AD 119) was a Greek Middle Platonist philosopher, historian, biographer, essayist, and priest at the Temple of Apollo in Delphi. He is known primarily for his ''Parallel Lives'', a series of biographies of illustrious Greeks and Romans, and ''Moralia'', a collection of essays and speeches. Upon becoming a Roman citizen, he was possibly named Lucius Mestrius Plutarchus (). Life Early life Plutarch was born to a prominent family in the small town of Chaeronea, about east of Delphi, in the Greek region of Boeotia. His family was long established in the town; his father was named Autobulus and his grandfather was named Lamprias. His name is derived from Pluto (πλοῦτον), an epithet of Hades, and Archos (ἀρχός) meaning "Master", the whole name meaning something like "Whose master is Pluto". His brothers, Timon and Lamprias, are frequently mentioned in his essays and dialogues, which ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Parallel Lives
Plutarch's ''Lives of the Noble Greeks and Romans'', commonly called ''Parallel Lives'' or ''Plutarch's Lives'', is a series of 48 biographies of famous men, arranged in pairs to illuminate their common moral virtues or failings, probably written at the beginning of the second century AD. The surviving ''Parallel Lives'' (Greek: Βίοι Παράλληλοι, ''Bíoi Parállēloi'') comprises 23 pairs of biographies, each pair consisting of one Greek and one Roman of similar destiny, such as Alexander the Great and Julius Caesar, or Demosthenes and Cicero. It is a work of considerable importance, not only as a source of information about the individuals described, but also about the times in which they lived. Motivation ''Parallel Lives'' was Plutarch's second set of biographical works, following the Lives of the Roman Emperors from Augustus to Vitellius. Of these, only the Lives of Galba and Otho survive. As he explains in the first paragraph of his ''Life of Alexander'', Pl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lives And Opinions Of Eminent Philosophers
Diogenes Laërtius ( ; grc-gre, Διογένης Λαέρτιος, ; ) was a biographer of the Greek philosophers. Nothing is definitively known about his life, but his surviving ''Lives and Opinions of Eminent Philosophers'' is a principal source for the history of ancient Greek philosophy. His reputation is controversial among scholars because he often repeats information from his sources without critically evaluating it. He also frequently focuses on trivial or insignificant details of his subjects' lives while ignoring important details of their philosophical teachings and he sometimes fails to distinguish between earlier and later teachings of specific philosophical schools. However, unlike many other ancient secondary sources, Diogenes Laërtius generally reports philosophical teachings without attempting to reinterpret or expand on them, which means his accounts are often closer to the primary sources. Due to the loss of so many of the primary sources on which Diogenes relie ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Antisthenes
Antisthenes (; el, Ἀντισθένης; 446 366 BCE) was a Greek philosopher and a pupil of Socrates. Antisthenes first learned rhetoric under Gorgias before becoming an ardent disciple of Socrates. He adopted and developed the ethical side of Socrates's teachings, advocating an ascetic life lived in accordance with virtue. Later writers regarded him as the founder of Cynic philosophy. Life Antisthenes was born 445 BCE, the son of Antisthenes, an Athenian. His mother was thought to have been a Thracian, though some say a Phrygian, an opinion probably derived from his sarcastic reply to a man who reviled him as not being a genuine Athenian citizen, that the mother of the gods was a Phrygian (referring to Cybele, the Anatolian counterpart of the Greek goddess Rhea). In his youth he fought at Tanagra (426 BCE), and was a disciple first of Gorgias, and then of Socrates; so eager was he to hear the words of Socrates that he used to walk daily from the port of Peiraeus to Athens ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ficino
Marsilio Ficino (; Latin name: ; 19 October 1433 – 1 October 1499) was an Italian scholar and Catholic priest who was one of the most influential humanist philosophers of the early Italian Renaissance. He was an astrologer, a reviver of Neoplatonism in touch with the major academics of his day, and the first translator of Plato's complete extant works into Latin. His Florentine Academy, an attempt to revive Plato's Academy, influenced the direction and tenor of the Italian Renaissance and the development of European philosophy. Early life Ficino was born at Figline Valdarno. His father, Diotifeci d'Agnolo, was a physician under the patronage of Cosimo de' Medici, who took the young man into his household and became the lifelong patron of Marsilio, who was made tutor to his grandson, Lorenzo de' Medici. Giovanni Pico della Mirandola, the Italian humanist philosopher and scholar was another of his students. Career and thought Platonic Academy During the sessions at ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aldine Press
The Aldine Press was the printing office started by Aldus Manutius in 1494 in Venice, from which were issued the celebrated Aldine editions of the classics (Latin and Greek masterpieces, plus a few more modern works). The first book that was dated and printed under his name appeared in 1495. The Aldine Press is famous in the history of typography, among other things, for the introduction of italics. The press was the first to issue printed books in the small octavo size, similar to that of a modern paperback, and like that intended for portability and ease of reading. According to Curt F. Bühler, the press issued 132 books during twenty years of activity under Aldus Manutius. After Aldus’s death in 1515, the press was continued by his wife Maria and her father, Andrea Torresani (), until his son, Paulus Manutius (1512–1574) took over. His grandson Aldus Manutius the Younger then ran the firm until his death in 1597. Today, the antique books printed by the Aldine Press in Ve ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Philological
Philology () is the study of language in oral and written historical sources; it is the intersection of textual criticism, literary criticism, history, and linguistics (with especially strong ties to etymology). Philology is also defined as the study of literary texts as well as oral and written records, the establishment of their authenticity and their original form, and the determination of their meaning. A person who pursues this kind of study is known as a philologist. In older usage, especially British, philology is more general, covering comparative and historical linguistics. Classical philology studies classical languages. Classical philology principally originated from the Library of Pergamum and the Library of Alexandria around the fourth century BC, continued by Greeks and Romans throughout the Roman/Byzantine Empire. It was eventually resumed by European scholars of the Renaissance, where it was soon joined by philologies of other European ( Germanic, Celtic), Euras ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Diogenes Laërtius
Diogenes Laërtius ( ; grc-gre, Διογένης Λαέρτιος, ; ) was a biographer of the Ancient Greece, Greek philosophers. Nothing is definitively known about his life, but his surviving ''Lives and Opinions of Eminent Philosophers'' is a principal source for the history of ancient Greek philosophy. His reputation is controversial among scholars because he often repeats information from his sources without critically evaluating it. He also frequently focuses on trivial or insignificant details of his subjects' lives while ignoring important details of their philosophical teachings and he sometimes fails to distinguish between earlier and later teachings of specific philosophical schools. However, unlike many other ancient secondary sources, Diogenes Laërtius generally reports philosophical teachings without attempting to reinterpret or expand on them, which means his accounts are often closer to the primary sources. Due to the loss of so many of the primary sources on whic ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Logos Sokratikos
''Logos'' (, ; grc, λόγος, lógos, lit=word, discourse, or reason) is a term used in Western philosophy, psychology and rhetoric and refers to the appeal to reason that relies on logic or reason, inductive and deductive reasoning. Aristotle first systemised the usage of the word, making it one of the three principles of rhetoric. This specific use identifies the word closely to the structure and content of text itself. This specific usage has then been developed through the history of western philosophy and rhetoric. The word has also been used in different senses along with ''rhema''. Both Plato and Aristotle used the term ''logos'' along with ''rhema'' to refer to sentences and propositions. It is primarily in this sense the term is also found in religion. Background grc, λόγος, lógos, lit=word, discourse, or reason is related to grc, λέγω, légō, lit=I say, label=Ancient Greek which is cognate with la, Legus, lit=law. The word derives from a Proto-I ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Method Of Elenchus
The Socratic method (also known as method of Elenchus, elenctic method, or Socratic debate) is a form of cooperative argumentative dialogue between individuals, based on asking and answering questions to stimulate critical thinking and to draw out ideas and underlying presuppositions. It is named after the Classical Greek philosopher Socrates and is introduced by him in Plato's Theaetetus as midwifery ( maieutics) because it is employed to bring out definitions implicit in the interlocutors' beliefs, or to help them further their understanding. The Socratic method is a method of hypothesis elimination, in that better hypotheses are found by steadily identifying and eliminating those that lead to contradictions. The Socratic method searches for general commonly held truths that shape beliefs and scrutinizes them to determine their consistency with other beliefs. The basic form is a series of questions formulated as tests of logic and fact intended to help a person or group di ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
