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Christianization Of The Franks
Christianization of the Franks was the process of converting the Germanic paganism, pagan Frankish people, Franks to Catholicism during the late 5th century and early 6th century. It was started by Clovis I, regulus of Tournai, with the insistence of his wife, Clotilde and Saint Remigius, the bishop of Reims. Political landscape Unlike many other Germanic people who migrated to the Roman Empire during the Migration Period the Salian Franks and the Ripuarian Franks, were not Arianism, Arian, but still pagan. The Arians believed that Jesus was a distinct and separate being from God the Father, both subordinate to and created by Him. This contrasted Nicene Christianity, whose followers believe that God the Father, Jesus, and the Holy Spirit are three persons of one being (consubstantiality). However, when Arianism was declared a heresy at the First Council of Nicaea in 325, the banished Arians (such as Bishop Ulfilas) proceeded to convert Germanic pagans to their faith in the 4th cen ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Christian States 495 AD (en)
Christians () are people who follow or adhere to Christianity, a Monotheism, monotheistic Abrahamic religion based on the life and teachings of Jesus in Christianity, Jesus Christ. The words ''Christ (title), Christ'' and ''Christian'' derive from the Koine Greek title ''Christós'' (Χριστός), a translation of the Biblical Hebrew term ''mashiach'' (מָשִׁיחַ) (usually rendered as ''messiah'' in English). While there are diverse interpretations of Christianity which sometimes conflict, they are united in believing that Jesus has a unique significance. The term ''Christian'' used as an adjective is descriptive of anything associated with Christianity or Christian churches, or in a proverbial sense "all that is noble, and good, and Christ-like." It does not have a meaning of 'of Christ' or 'related or pertaining to Christ'. According to a 2011 Pew Research Center survey, there were 2.2 billion Christians around the world in 2010, up from about 600 million in 1910. T ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mercury (mythology)
Mercury (; la, Mercurius ) is a major god in Roman religion and mythology, being one of the 12 Dii Consentes within the ancient Roman pantheon. He is the god of financial gain, commerce, eloquence, messages, communication (including divination), travelers, boundaries, luck, trickery, and thieves; he also serves as the guide of souls to the underworld. In Roman mythology, he was considered to be either the son of Maia, one of the seven daughters of the Titan Atlas, and Jupiter, or of Caelus and Dies. In his earliest forms, he appears to have been related to the Etruscan deity Turms; both gods share characteristics with the Greek god Hermes. He is often depicted holding the caduceus in his left hand. Similar to his Greek equivalent Hermes, he was awarded a magic wand by Apollo, which later turned into the caduceus, the staff with intertwined snakes. Etymology The name "Mercury" is possibly related to the Latin words ' ("merchandise"; cf. ''merchant'', ''commerce'', etc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jupiter (god)
Jupiter ( la, Iūpiter or , from Proto-Italic "day, sky" + "father", thus " sky father" Greek: Δίας or Ζεύς), also known as Jove (gen. ''Iovis'' ), is the god of the sky and thunder, and king of the gods in ancient Roman religion and mythology. Jupiter was the chief deity of Roman state religion throughout the Republican and Imperial eras, until Christianity became the dominant religion of the Empire. In Roman mythology, he negotiates with Numa Pompilius, the second king of Rome, to establish principles of Roman religion such as offering, or sacrifice. Jupiter is usually thought to have originated as a sky god. His identifying implement is the thunderbolt and his primary sacred animal is the eagle, which held precedence over other birds in the taking of auspices and became one of the most common symbols of the Roman army (see Aquila). The two emblems were often combined to represent the god in the form of an eagle holding in its claws a thunderbolt, frequently se ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Common Germanic Deities
Proto-Germanic folklore is the folklore of the speakers of Proto-Germanic and includes topics such as the Germanic mythology, legendry, and folk beliefs of early Germanic culture. By way of the comparative method, Germanic philology, Germanic philologists, a variety of Historical linguistics, historical linguist, have proposed reconstructions of entities, locations, and concepts with various levels of security in early Germanic folklore (reconstructions are Asterisk#Historical linguistics, indicated by the presence of an asterisk). The present article includes both reconstructed forms and proposed Motif-Index of Folk-Literature#Terminology, motifs from the early Germanic period. Linguistic reconstructions can be obtained via comparison between the various Germanic languages, comparison with related words in other Indo-European languages, especially Celtic languages, Celtic and Baltic languages, Baltic, comparison with borrowings into neighbouring language families such as Uralic lan ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Interpretatio Graeca
''Interpretatio graeca'' (Latin, "Greek translation") or "interpretation by means of Greek odels is a discourse used to interpret or attempt to understand the mythology and religion of other cultures; a comparative methodology using ancient Greek religious concepts and practices, deities, and myths, equivalencies, and shared characteristics. The phrase may describe Greek efforts to explain others' beliefs and myths, as when Herodotus describes Egyptian religion in terms of perceived Greek analogues, or when Dionysius of Halicarnassus and Plutarch document Roman cults, temples, and practices under the names of equivalent Greek deities. ''Interpretatio graeca'' may also describe non-Greeks' interpretation of their own belief systems by comparison or assimilation with Greek models, as when Romans adapt Greek myths and iconography under the names of their own gods. ''Interpretatio romana'' is comparative discourse in reference to ancient Roman religion and myth, as in the form ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Frankish Mythology
The pagan religion of the Germanic tribal confederation of the Franks has been traced from its roots in polytheistic Germanic paganism through to the incorporation of Greco-Roman components in the Early Middle Ages. This religion flourished among the Franks until the conversion of the Merovingian king Clovis I to Nicene Christianity (c. 500), though there were many Frankish Christians before that. After Clovis I, Frankish paganism was gradually replaced by the process of Christianisation, but there were still pagans in the late 7th century. Pre-Christian traditions The majority of pagan Frankish beliefs may share similarities with that of other Germanic peoples. If so, then it may be possible to reconstruct the basic elements of Frankish traditional religion.Fabbro, p. 5. The migration era religion of the Franks likely shared many of its characteristics with the other varieties of Germanic paganism, such as placing altars in forest glens, on hilltops, or beside lakes and rivers, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bernard Bachrach
Bernard Stanley Bachrach (born 1939) is an American historian. He taught history at the University of Minnesota from 1967 until his retirement in 2020. He specializes in the Early Middle Ages, mainly on the topics of medieval warfare, medieval Jewry, and early Angevin history (he has written a biography of Fulk Nerra). Bachrach received the CEE Distinguished Teaching Award from the University of Minnesota in 1993 and entered the College of Liberal Arts Scholars of the College at Minnesota in 2000. He has also been the recipient of a McKnight Research Award. He has translated the from Latin into English. Works *''Merovingian Military Organization, 481-751'', University of Minnesota Press, 1972. *''Early Carolingian Warfare: Prelude to Empire'', University of Pennsylvania Press, 2001. *''The Anatomy of a Little War, a diplomatic and military history of the Gundovald affair (568-586)'', Westview Press, 1994. *''A History of the Alans in the West: From Their First Appearance ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vandals
The Vandals were a Germanic peoples, Germanic people who first inhabited what is now southern Poland. They established Vandal Kingdom, Vandal kingdoms on the Iberian Peninsula, Mediterranean islands, and North Africa in the fifth century. The Vandals migrated to the area between the lower Oder and Vistula rivers in the second century BC and settled in Silesia from around 120 BC. They are associated with the Przeworsk culture and were possibly the same people as the Lugii. Expanding into Roman Dacia, Dacia during the Marcomannic Wars and to Pannonia during the Crisis of the Third Century, the Vandals were confined to Pannonia by the Goths around 330 AD, where they received permission to settle from Constantine the Great. Around 400, raids by the Huns from the east forced many Germanic tribes to migrate west into the territory of the Roman Empire and, fearing that they might be targeted next, the Vandals were also pushed westwards, Crossing of the Rhine, crossing the Rhine in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Visigoths
The Visigoths (; la, Visigothi, Wisigothi, Vesi, Visi, Wesi, Wisi) were an early Germanic people who, along with the Ostrogoths, constituted the two major political entities of the Goths within the Roman Empire in late antiquity, or what is known as the Migration Period. The Visigoths emerged from earlier Gothic groups, including a large group of Thervingi, who had moved into the Roman Empire beginning in 376 and had played a major role in defeating the Romans at the Battle of Adrianople in 378. Relations between the Romans and the Visigoths varied, with the two groups making treaties when convenient, and warring with one another when not. Under their first leader, Alaric I, the Visigoths invaded Italy and sacked Rome in August 410. Afterwards, they began settling down, first in southern Gaul and eventually in Hispania, where they founded the Visigothic Kingdom and maintained a presence from the 5th to the 8th centuries AD. The Visigoths first settled in southern Gaul as ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gregory Of Tours
Gregory of Tours (30 November 538 – 17 November 594 AD) was a Gallo-Roman historian and Bishop of Tours, which made him a leading prelate of the area that had been previously referred to as Gaul by the Romans. He was born Georgius Florentius and later added the name Gregorius in honour of his maternal great-grandfather. He is the primary contemporary source for Merovingian history. His most notable work was his ''Decem Libri Historiarum'' (''Ten Books of Histories''), better known as the ''Historia Francorum'' (''History of the Franks''), a title that later chroniclers gave to it. He is also known for his accounts of the miracles of saints, especially four books of the miracles of Martin of Tours. St. Martin's tomb was a major pilgrimage destination in the 6th century, and St. Gregory's writings had the practical effect of promoting highly organized devotion. Biography Gregory was born in Clermont, in the Auvergne region of central Gaul. He was born into the upper stratum ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Reims
Reims ( , , ; also spelled Rheims in English) is the most populous city in the French department of Marne, and the 12th most populous city in France. The city lies northeast of Paris on the Vesle river, a tributary of the Aisne. Founded by the Gauls, Reims became a major city in the Roman Empire. Reims later played a prominent ceremonial role in French monarchical history as the traditional site of the coronation of the kings of France. The royal anointing was performed at the Reims Cathedral, Cathedral of Reims, which housed the Holy Ampulla of chrism allegedly brought by a white dove at the baptism of Frankish king Clovis I in 496. For this reason, Reims is often referred to in French as ("the Coronation City"). Reims is recognized for the diversity of its heritage, ranging from Romanesque architecture, Romanesque to Art Deco, Art-déco. Reims Cathedral, the adjacent Palace of Tau, and the Abbey of Saint-Remi were listed together as a UNESCO World Heritage Site in 1991 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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