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Christianisation Of Scotland
The Christianisation of Scotland was the process by which Christianity spread in what is now Scotland, which took place principally between the fifth and tenth centuries. Christianity was probably introduced to what is now Lowland Scotland by Roman soldiers stationed in the north of the province of Britannia. After the collapse of Roman authority in 410 CE/AD, Christianity is presumed to have survived among the British enclaves in the south of what is now Scotland, but retreated as the pagan Anglo-Saxons advanced. Traditional narratives depict Scotland as largely converted by Irish missions associated with figures such as St. Columba, from the fifth to the seventh centuries, but many of these figures were later constructs or founded monasteries and collegiate churches in areas to which Christianity had already spread. Scholars have identified a distinctive form of Celtic Christianity, in which abbots were more significant than bishops, attitudes to clerical celibacy were more r ...
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Christianization
Christianization ( or Christianisation) is to make Christian; to imbue with Christian principles; to become Christian. It can apply to the conversion of an individual, a practice, a place or a whole society. It began in the Roman Empire, continued through the Middle Ages in Europe, and in the twenty-first century has spread around the globe. Historically, there are four stages of Christianization beginning with individual conversion, followed by the translation of Christian texts into local vernacular language, establishing education and building schools, and finally, social reform that sometimes emerged naturally and sometimes included politics, government, coercion and even force through colonialism. The first countries to make Christianity their state religion were Armenia, Georgia, Ethiopia and Eritrea. In the fourth to fifth centuries, multiple tribes of Germanic barbarians converted to either Arian or orthodox Christianity. The Frankish empire begins during this same per ...
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Gaul
Gaul ( la, Gallia) was a region of Western Europe first described by the Romans. It was inhabited by Celtic and Aquitani tribes, encompassing present-day France, Belgium, Luxembourg, most of Switzerland, parts of Northern Italy (only during Republican era, Cisalpina was annexed in 42 BC to Roman Italy), and Germany west of the Rhine. It covered an area of . According to Julius Caesar, Gaul was divided into three parts: Gallia Celtica, Belgica, and Aquitania. Archaeologically, the Gauls were bearers of the La Tène culture, which extended across all of Gaul, as well as east to Raetia, Noricum, Pannonia, and southwestern Germania during the 5th to 1st centuries BC. During the 2nd and 1st centuries BC, Gaul fell under Roman rule: Gallia Cisalpina was conquered in 204 BC and Gallia Narbonensis in 123 BC. Gaul was invaded after 120 BC by the Cimbri and the Teutons, who were in turn defeated by the Romans by 103 BC. Julius Caesar finally subdued the remaining parts of ...
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Cernunnos
In ancient Celtic and Gallo-Roman religion, Cernunnos or Carnonos was a god depicted with antlers, seated cross-legged, and is associated with stags, horned serpents, dogs and bulls. He is usually shown holding or wearing a torc and sometimes holding a bag of coins (or grain) and a cornucopia. Believed to have originally been a Celtic god, there are more than fifty depictions and inscriptions referring to him, mainly in the north-eastern region of Gaul. Cernunnos is also associated with the Wiccan Horned God in the modern religious tradition of Wicca, via the discredited Witch-cult hypothesis. Name and etymology In Gaulish, the name Cernunnos is rooted in the word ''karnon'' which means "horn" or "antler". Karnon is cognate with Latin ''cornu'' and Germanic ''*hurnaz'', ultimately from Proto-Indo-European '. The etymon ''karn-'' "horn" appears in both Gaulish and Galatian branches of Continental Celtic. Hesychius of Alexandria glosses the Galatian word ''karnon'' (κάρν ...
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Taranis
In Celtic mythology, Taranis (Proto-Celtic: *''Toranos'', earlier ''*Tonaros''; Latin: Taranus, earlier Tanarus) is the god of thunder, who was worshipped primarily in Gaul, Hispania, Britain, and Ireland, but also in the Rhineland and Danube regions, amongst others. Taranis, along with Esus and Toutatis, was mentioned by the Roman poet Lucan in his epic poem ''Pharsalia'' as a Celtic deity to whom human sacrificial offerings were made. Taranis was associated, as was the Cyclops Brontes ("thunder") in Greek mythology, with the wheel. Many representations of a bearded god with a thunderbolt in one hand and a wheel in the other have been recovered from Gaul, where this deity apparently came to be syncretised with Jupiter. Name and etymology The Proto-Celtic form of the name is reconstructed as *''Toranos'' ('Thunder'), which derives through metathesis (switch of sounds) from an earlier *''Tonaros'', itself from the Proto-Indo-European (PIE) stem for 'thunder', *''(s)tenh₂- ...
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Teutatis
Toutatis or Teutates is a Celtic god who was worshipped primarily in ancient Gaul and Britain. His name means "god of the tribe", and he has been widely interpreted as a tribal protector.Paul-Marie Duval (1993). ''Les dieux de la Gaule.'' Éditions Payot, Paris. According to Roman writer Lucan, the Gauls offered human sacrifices to him. Name and nature ''Toutatis'' (pronounced in Gaulish)Pierre-Yves Lambert (2003). ''La langue gauloise.'' Éditions Errance, Paris. and its variants ''Toutates'', ''Teutates'', ''Tūtatus'' and ''Toutorīx'', comes from the Gaulish Celtic root ''toutā'', meaning 'tribe' or 'people' (compare Old Irish ''tuath'' and Welsh ''tud''). A literal meaning would thus be "god of the tribe". A similar phrase is found in Irish mythology, which mentions the oath formula ''tongu do dia tongas mo thuath'', roughly "I swear by the god by whom my tribe swears". Bernhard Maier proposes that his name derives from an older *''teuto-tatis'', with the meaning 'father of ...
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The Morrigan
''The'' () is a grammatical article in English, denoting persons or things already mentioned, under discussion, implied or otherwise presumed familiar to listeners, readers, or speakers. It is the definite article in English. ''The'' is the most frequently used word in the English language; studies and analyses of texts have found it to account for seven percent of all printed English-language words. It is derived from gendered articles in Old English which combined in Middle English and now has a single form used with pronouns of any gender. The word can be used with both singular and plural nouns, and with a noun that starts with any letter. This is different from many other languages, which have different forms of the definite article for different genders or numbers. Pronunciation In most dialects, "the" is pronounced as (with the voiced dental fricative followed by a schwa) when followed by a consonant sound, and as (homophone of pronoun ''thee'') when followed by a v ...
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The Dagda
The Dagda (Old Irish: ''In Dagda,'' ga, An Daghdha, ) is an important god in Irish mythology. One of the Tuatha Dé Danann, the Dagda is portrayed as a father-figure, king, and druid.Koch, John T. ''Celtic Culture: A Historical Encyclopedia''. ABC-CLIO, 2006. pp. 553–54 An Dagda
Mary Jones's Celtic Encyclopedia.
He is associated with , , manliness and strength, as well as magic, druidry and wisdom.Ó hÓgáin, Dáithí. ''Myth, Legend & Romance: An encyclopaedia of the Irish folk t ...
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Lugh
Lugh or Lug (; ga, label=Modern Irish, Lú ) is a figure in Irish mythology. A member of the Tuatha Dé Danann, a group of supernatural beings, Lugh is portrayed as a warrior, a king, a master craftsman and a savior.Olmsted, Garrett. ''The Gods of the Celts and the Indo-Europeans''. University of Innsbruck, 1994. p.117 He is associated with skill and mastery in multiple disciplines, including the arts.Monaghan, Patricia. ''The Encyclopedia of Celtic Mythology and Folklore''. Infobase Publishing, 2004. pp.296-297 Lugh also has associations with oaths, truth and the law, and therefore with rightful kingship.Koch, John T. ''Celtic Culture: A Historical Encyclopedia''. ABC-CLIO, 2006. p.1200 Lugh is linked with the harvest festival of Lughnasadh, which bears his name. His most common epithets are ''Lámfada'' ("long hand" or "long arm", possibly for his skill with a spear or his ability as a ruler) and ''Samildánach'' ("equally skilled in many arts"). In mythology, Lugh is the ...
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Celtic Polytheism
Ancient Celtic religion, commonly known as Celtic paganism, was the religion of the ancient Celtic peoples of Europe. Because the ancient Celts did not have writing, evidence about their religion is gleaned from archaeology, Greco-Roman accounts (some of it hostile and probably not well-informed), and literature from the early Christian period. Green, Miranda (2012). "Chapter 25: The Gods and the supernatural", ''The Celtic World''. Routledge. pp.465–485 Celtic paganism was one of a larger group of Iron Age polytheistic religions of Europe. It varied by region and over time, but underlying this were "broad structural similarities" Cunliffe, Barry (1997). ''The Ancient Celts''. Oxford and New York: Oxford University Press. p. 184. and "a basic religious homogeneity" among the Celtic peoples. The names of over two hundred Celtic deities have survived (see list of Celtic deities), although it is likely that many of these were alternative names, regional names or titles for the s ...
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Picts
The Picts were a group of peoples who lived in what is now northern and eastern Scotland (north of the Firth of Forth) during Late Antiquity and the Early Middle Ages. Where they lived and what their culture was like can be inferred from early medieval texts and Pictish stones. Their Latin name, , appears in written records from the 3rd to the 10th century. Early medieval sources report the existence of a distinct Pictish language, which today is believed to have been an Insular Celtic language, closely related to the Common Brittonic, Brittonic spoken by the Celtic Britons, Britons who lived to the south. Picts are assumed to have been the descendants of the Caledonians, Caledonii and other British Iron Age, Iron Age tribes that were mentioned by Roman historians or on the Ptolemy's world map, world map of Ptolemy. The Pictish kingdom, often called Pictland in modern sources, achieved a large degree of political unity in the late 7th and early 8th centuries through the expa ...
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