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Christian Views On Astrology
Astrology had support in early Christianity, but support declined during the Middle Ages. Support for it grew again in the West during the Renaissance. Ancient St. Augustine (354-430) believed that the determinism of astrology conflicted with the Christian doctrines of man's free will and responsibility, and God not being the cause of evil, but he also grounded his opposition philosophically, citing the failure of astrology to explain twins who behave differently although conceived at the same moment and born at approximately the same time. Medieval The first astrological book published in Europe was the ''Liber Planetis et Mundi Climatibus'' ("Book of the Planets and Regions of the World"), which appeared between 1010 and 1027 AD, and may have been authored by Gerbert of Aurillac.Campion, 1982. p. 44. Ptolemy's second century AD ''Tetrabiblos'' was translated into Latin by Plato of Tivoli in 1138. The Dominican theologian Thomas Aquinas followed Aristotle in proposing that ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zodiac Mtskheta
The zodiac is a belt-shaped region of the sky that extends approximately 8° north or south (as measured in celestial latitude) of the ecliptic, the apparent path of the Sun across the celestial sphere over the course of the year. The paths of the Moon and visible planets are within the belt of the zodiac. In Western astrology, and formerly astronomy, the zodiac is divided into twelve signs, each occupying 30° of celestial longitude and roughly corresponding to the following star constellations: Aries, Taurus, Gemini, Cancer, Leo, Virgo, Libra, Scorpio, Sagittarius, Capricorn, Aquarius, and Pisces. These astrological signs form a celestial coordinate system, or more specifically an ecliptic coordinate system, which takes the ecliptic as the origin of latitude and the Sun's position at vernal equinox as the origin of longitude. Name The English word ' derives from , the Latinized form of the Ancient Greek ( ), meaning "cycle or circle of little animals". () is ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Prime Vertical
In astronomy, astrology, and geodesy, the prime vertical or first vertical is the vertical circle passing east and west through the zenith of a specific location, and intersecting the horizon in its east and west points. In other words, the prime vertical is the vertical circle perpendicular to the meridian, and passes through the east and west points, zenith, and nadir The nadir (, ; ar, نظير, naẓīr, counterpart) is the direction pointing directly ''below'' a particular location; that is, it is one of two vertical directions at a specified location, orthogonal to a horizontal flat surface. The direc ... of any place. See also * Earth radius#Prime vertical * Meridian (astronomy) References * External links * Astronomical coordinate systems {{Astronomy-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Albumasar
Abu Ma'shar al-Balkhi, Latinization (literature), Latinized as Albumasar (also ''Albusar'', ''Albuxar''; full name ''Abū Maʿshar Jaʿfar ibn Muḥammad ibn ʿUmar al-Balkhī'' ; 10 August 787 – 9 March 886, Hijri year, AH 171–272), was an early Persians, Persian Islamic astrology, Muslim astrologer, thought to be the greatest astrologer of the Abbasid court in Baghdad. While he was not a major innovator, his practical manuals for training astrologers profoundly influenced Muslim intellectual history and, through translations, that of western Europe and Byzantium. Life Abu Ma'shar was a native of Balkh in Greater Khurasan, Khurasan, one of the main bases of support of the Abbasid Revolution, Abbasid revolt in the early 8th century. Its population, as was generally the case in the frontier areas of the Arab conquest of Persia, remained culturally dedicated to its Sassanian and Hellenistic heritage. He probably came to Baghdad in the early years of the caliphate of al-Maʾm ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nicole Oresme
Nicole Oresme (; c. 1320–1325 – 11 July 1382), also known as Nicolas Oresme, Nicholas Oresme, or Nicolas d'Oresme, was a French philosopher of the later Middle Ages. He wrote influential works on economics, mathematics, physics, astrology and astronomy, philosophy, and theology; was Bishop of Lisieux, a translator, a counselor of King Charles V of France, and one of the most original thinkers of 14th-century Europe. Life Nicole Oresme was born c. 1320–1325 in the village of Allemagnes (today's Fleury-sur-Orne) in the vicinity of Caen, Normandy, in the diocese of Bayeux. Practically nothing is known concerning his family. The fact that Oresme attended the royally sponsored and subsidised College of Navarre, an institution for students too poor to pay their expenses while studying at the University of Paris, makes it probable that he came from a peasant family. Oresme studied the "arts" in Paris, together with Jean Buridan (the so-called founder of the French school of natur ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
John Gower
John Gower (; c. 1330 – October 1408) was an English poet, a contemporary of William Langland and the Pearl Poet, and a personal friend of Geoffrey Chaucer Geoffrey Chaucer (; – 25 October 1400) was an English poet, author, and civil servant best known for ''The Canterbury Tales''. He has been called the "father of English literature", or, alternatively, the "father of English poetry". He wa .... He is remembered primarily for three major works, the '' Mirour de l'Omme'', ''Vox Clamantis'', and ''Confessio Amantis'', three long poems written in French, Latin, and English respectively, which are united by common moral and political themes. Life Few details are known of Gower's early life. He was probably born into a family which held properties in Kent and Kentwell Hall, Suffolk.Lee, Sidney (1890). "wikisource:Dictionary of National Biography, 1885-1900/Gower, John, Gower, John". In ''Dictionary of National Biography''. 22. London. pp. 299-304. Stanley and Smith u ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Etymologiae
''Etymologiae'' (Latin for "The Etymologies"), also known as the ''Origines'' ("Origins") and usually abbreviated ''Orig.'', is an etymological encyclopedia compiled by Isidore of Seville (c. 560–636) towards the end of his life. Isidore was encouraged to write the book by his friend Braulio, Bishop of Saragossa. ''The Etymologies'' summarized and organized a wealth of knowledge from hundreds of classical sources; three of its books are derived largely from Pliny the Elder's '' Natural History''. Isidore acknowledges Pliny, but not his other principal sources, namely Cassiodorus, Servius and Solinus. The work contains whatever Isidore, an influential Christian bishop, thought worth keeping. ''Etymologiae'' covers an encyclopedic range of topics. Etymology, the origins of words, is prominent, but the work covers among other things: grammar, rhetoric, mathematics, geometry, music, astronomy, medicine, law, the Roman Catholic Church and heretical sects, pagan philosophers, lang ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Isidore Of Seville
Isidore of Seville ( la, Isidorus Hispalensis; c. 560 – 4 April 636) was a Spanish scholar, theologian, and archbishop of Seville. He is widely regarded, in the words of 19th-century historian Montalembert, as "the last scholar of the ancient world". At a time of disintegration of classical culture, aristocratic violence and widespread illiteracy, Isidore was involved in the conversion of the Arian Visigothic kings to Catholicism, both assisting his brother Leander of Seville and continuing after his brother's death. He was influential in the inner circle of Sisebut, Visigothic king of Hispania. Like Leander, he played a prominent role in the Councils of Toledo and Seville. His fame after his death was based on his ''Etymologiae'', an etymological encyclopedia that assembled extracts of many books from classical antiquity that would have otherwise been lost. This work also helped standardize the use of the period ( full stop), comma, and colon. Since the early ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Isidor Von Sevilla
Isidore ( ; also spelled Isador, Isadore and Isidor) is an English and French masculine given name. The name is derived from the Greek name ''Isídōros'' (Ἰσίδωρος) and can literally be translated to "gift of Isis." The name has survived in various forms throughout the centuries. Although it has never been a common name, it has historically been popular due to its association with Catholic figures and among the Jewish diaspora. Isidora is the feminine form of the name. Pre-modern era :''Ordered chronologically'' Religious figures * Isidore of Alexandria (died 403), Egyptian priest, saint * Isidore of Chios (died 251), Roman Christian martyr * Isidore of Scété (died c. 390), 4th-century A.D. Egyptian Christian priest and desert ascetic * Isidore of Pelusium (died c. 449), Egyptian monk, saint and prolific letter writer * Isidore of Seville (c. 560–636), Catholic saint and scholar, last of the Fathers of the Church and Archbishop of Seville * Isidore the Laborer ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Christendom
Christendom historically refers to the Christian states, Christian-majority countries and the countries in which Christianity dominates, prevails,SeMerriam-Webster.com : dictionary, "Christendom"/ref> or is culturally or historically intertwined with. Following the spread of Christianity from the Levant to Europe and North Africa during the early Roman Empire, Christendom has been divided in the pre-existing Greek East and Latin West. Consequently, internal sects within Christian religion arose with their own beliefs and practices, centred around the cities of Rome (Western Christianity, whose community was called Western or Latin Christendom) and Constantinople ( Eastern Christianity, whose community was called Eastern Christendom). From the 11th to 13th centuries, Latin Christendom rose to the central role of the Western world. The history of the Christian world spans about 1,700 years and includes a variety of socio-political developments, as well as advances in the arts, arc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dante Alighieri
Dante Alighieri (; – 14 September 1321), probably baptized Durante di Alighiero degli Alighieri and often referred to as Dante (, ), was an Italian poet, writer and philosopher. His ''Divine Comedy'', originally called (modern Italian: ''Commedia'') and later christened by Giovanni Boccaccio, is widely considered one of the most important poems of the Middle Ages and the greatest literary work in the Italian language. Dante is known for establishing the use of the vernacular in literature at a time when most poetry was written in Latin, which was accessible only to the most educated readers. His ''De vulgari eloquentia'' (''On Eloquence in the Vernacular'') was one of the first scholarly defenses of the vernacular. His use of the Florentine dialect for works such as '' The New Life'' (1295) and ''Divine Comedy'' helped establish the modern-day standardized Italian language. His work set a precedent that important Italian writers such as Petrarch and Boccaccio would later ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Divine Comedy
The ''Divine Comedy'' ( it, Divina Commedia ) is an Italian narrative poem by Dante Alighieri, begun 1308 and completed in around 1321, shortly before the author's death. It is widely considered the pre-eminent work in Italian literature and one of the greatest works of world literature. The poem's imaginative vision of the afterlife is representative of the medieval worldview as it existed in the Western Church by the 14th century. It helped establish the Tuscan language, in which it is written, as the standardized Italian language. It is divided into three parts: ''Inferno'', ''Purgatorio'', and '' Paradiso''. The narrative takes as its literal subject the state of the soul after death and presents an image of divine justice meted out as due punishment or reward, and describes Dante's travels through Hell, Purgatory, and Heaven. Allegorically, the poem represents the soul's journey towards God, beginning with the recognition and rejection of sin (''Inferno''), followed ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Paradiso (Dante)
''Paradiso'' (; Italian for "Paradise" or "Heaven") is the third and final part of Dante's ''Divine Comedy'', following the ''Inferno'' and the ''Purgatorio''. It is an allegory telling of Dante's journey through Heaven, guided by Beatrice, who symbolises theology. In the poem, Paradise is depicted as a series of concentric spheres surrounding the Earth, consisting of the Moon, Mercury, Venus, the Sun, Mars, Jupiter, Saturn, the Fixed Stars, the Primum Mobile and finally, the Empyrean. It was written in the early 14th century. Allegorically, the poem represents the soul's ascent to God. Introduction The ''Paradiso'' begins at the top of Mount Purgatory, called the Earthly Paradise (i.e. the Garden of Eden), at noon on Wednesday, March 30 (or April 13), 1300, following Easter Sunday. Dante's journey through Paradise takes approximately twenty-four hours, which indicates that the entire journey of the ''Divine Comedy'' has taken one week, Thursday evening (''Inferno'' I and II ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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