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Chitharal
The Chitharal Jain Monuments and Bhagavati Temple, also known as Chitharal Malai Kovil (literally "Temple on the Hill"), Chitaral Cave Temple or Bhagwathi Temple, are located near Chitharal village in Kanyakumari district, Tamil Nadu, India. They consist of stone beds with inscriptions, and two monuments – one rock cut Jain temple with outer wall reliefs and one Hindu goddess temple next to it that is a combination of rock-cut and stone that was added during the reign of Vikramaditya Varaguna Pandya. The monuments are from the 9th century CE. Location The Chitharal Jain Monuments and Bhagavati Temple are situated near the southern tip of peninsular India, about 55 kilometers northwest of Kanyakumari (Highway 66) and about 4 kilometers northeast of Kuzhittura town (Highway 90). They are on the Thiruchanattu Malai (Thiruchanattu hillocks) locally known as Chokkanthoongi Hills. The monuments are on the north side of Chitharal village. The monuments' entrance is marked and is ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chitharal
The Chitharal Jain Monuments and Bhagavati Temple, also known as Chitharal Malai Kovil (literally "Temple on the Hill"), Chitaral Cave Temple or Bhagwathi Temple, are located near Chitharal village in Kanyakumari district, Tamil Nadu, India. They consist of stone beds with inscriptions, and two monuments – one rock cut Jain temple with outer wall reliefs and one Hindu goddess temple next to it that is a combination of rock-cut and stone that was added during the reign of Vikramaditya Varaguna Pandya. The monuments are from the 9th century CE. Location The Chitharal Jain Monuments and Bhagavati Temple are situated near the southern tip of peninsular India, about 55 kilometers northwest of Kanyakumari (Highway 66) and about 4 kilometers northeast of Kuzhittura town (Highway 90). They are on the Thiruchanattu Malai (Thiruchanattu hillocks) locally known as Chokkanthoongi Hills. The monuments are on the north side of Chitharal village. The monuments' entrance is marked and is ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kanyakumari District
Kanniyakumari district is one of the 38 districts in Tamil Nadu state and the southernmost district in mainland India. It stands second in terms of population density among the districts of Tamil Nadu. It is also the richest district in Tamil Nadu in terms of per capita income, and also tops the state in Human Development Index (HDI), literacy, and education. The district's headquarters is Nagercoil. Kanniyakumari district has a varied topography with the sea on three sides and the mountains of the Western Ghats bordering the northern side. Except for a small stretch of land to the east of Kanniyakumari town, almost the entire district is sandwiched between the Western Ghats and the Arabian Sea – the only district in Tamilnadu state facing the Arabian Sea. Geologically, the landmass of the district is much younger when compared to the rest of the state – faulted as late as 2.5 million years during the Miocene, after which numerous transgression, as well as regression of se ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Padmavati (Jainism)
Padmāvatī is the protective goddess or śāsana devī (शासनदेवी) of Parshvanatha, Pārśvanātha, the twenty-third Jain tirthankara, tīrthāṅkara, complimenting Parshwa yaksha in Swetambara and Dharanendra in digambar the shasan deva. She is a yakshi (attendant goddess) of Parshwanatha. Jain Biography There is another pair of souls of a nāga and Nāga, nāginī who were saved by Parshwanath while being burnt alive in a log of wood by the tapas kamath, and who were subsequently reborn as Indra (Dharanendra in particular) and Padmavati (different from sashan devi) after their death. According to the Jainism, Jain tradition, Padmavati and her husband Dharanendra protected Lord Parshvanatha when he was harassed by Meghmali. After Padmavati rescued Parshvanatha grew subsequently powerful in to yakshi, a powerful tantric deity and surpassed other snake goddess ''Vairotya''. Legacy Worship Goddess Padmavati along with Ambika (Jainism), Ambika, Chakreshvar ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vikramaditya Varaguna
Vikramaditya (r. c. 884—911 ADNarayanan, M. G. S. ''Perumāḷs of Kerala.'' Thrissur (Kerala): CosmoBooks, 2013. 97, 109. 337-39, 474-75. or 920 ADGurukkal, Rajan. ''The Agrarian System and Socio-Political Organisation Under the Early Pandyas c. AD 600-1000.'' Doctoral Thesis. Jawaharlal Nehru University, 1984. 29-30.)—better known as Vikramaditya "Varaguna"—was a monarch of the Ay dynasty of Kerala, south India. His surname indicates that he was a vassal or feudatory of the Pandya ruler Varaguna II (r. 862—885 AD). He was the immediate successor of Karunantatakkan "Srivallabha" (r. c. 856/57—884 AD), a vassal of Pandya king Srimara Srivallabha (r. 815—862 AD). Vikramaditya Varaguna succeeded Karunanthadakkkan Srivallabha known for building and consecrating the Parthasarathy temple, Parthivapuram dedicated to Hindu deity Vishnu along with a Vedic ''salai'' (school) attached the temple.T.A. Gopinatha Rao (1910), ''The Huzur Office Plate of Vikramaditya Varaguna'', T ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Thirucharanathumalai
Thirucharanathumalai (Tiruchchāraṇattumalai) is a hillock located in Chitharal village from Marthandam, and from Kanyakumari. Tiruchchāraṇattumalai, which means 'holy hill of the Chāraṇas', derives its name on account of its association with the Chāraṇas, a class of sages who had attained mastery over nature. It was originally a Jaina place of worship and assembly centre. On the top of the hill under a path that seems naturally hanging there in a temple with mandapam, corridor and balipeetam with a madappalli (kitchen). There are 3 sanctums housing Mahavira, Parswanatha and Padmavathi Devi. The idol of Bagavathi was installed instead of Padmavathi Devi by Sri Moolam Thirunal, king of Travancore in 1913. Above the hanging path, there is a dilapidated tower on a rock on the northern side. Bas-relief sculptures of all the 24 Tirthankaras are found. Some inscriptions belonging to the 9th century are also found here. It was a Jain Jainism ( ), also known as ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chitral
Chitral ( khw, , lit=field, translit=ćhitrār; ur, , translit=ćitrāl) is situated on the Chitral River in northern Khyber Pakhtunkhwa, Pakistan. It serves as the capital of the Chitral District and before that as the capital of Chitral princely state that encompassed the region until its direct incorporation into West Pakistan on 14 August 1947. It has a population of 49,780 per the 2017 census. History Gankoreneotek Grave This city was founded as the name of Qāshqār in ancient timesIt was famous Gandharan trade route at this time.Gankorineotek cemetery is also existed here. Early history The Kho Chitralis came to Chitral as part of the Indo-Aryan migration into South Asia. They settled in the northern parts of Chitral near the Torkhow and Mulkhow Region. Ancient era The existence of the Gandharan Grave Culture in Chitral, found in various grave sites scattered over its valleys, indicate its proximity towards the Gandharan culture alongside giving insigh ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mahavira
Mahavira (Sanskrit: महावीर) also known as Vardhaman, was the 24th ''tirthankara'' (supreme preacher) of Jainism. He was the spiritual successor of the 23rd ''tirthankara'' Parshvanatha. Mahavira was born in the early part of the 6th century BCE into a royal Kshatriya Jain family in ancient India. His mother's name was Trishala and his father's name was Siddhartha. They were lay devotees of Parshvanatha. Mahavira abandoned all worldly possessions at the age of about 30 and left home in pursuit of spiritual awakening, becoming an ascetic. Mahavira practiced intense meditation and severe austerities for twelve and a half years, after which he attained '' Kevala Jnana'' (omniscience). He preached for 30 years and attained Moksha (liberation) in the 6th century BCE, although the year varies by sect. Historically, Mahavira, who revived and preached Jainism in ancient India, was an older contemporary of Gautama Buddha. Jains celebrate ''Mahavir Janma Kalyanak'' every ye ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yaksha
The yakshas ( sa, यक्ष ; pi, yakkha, i=yes) are a broad class of nature-spirits, usually benevolent, but sometimes mischievous or capricious, connected with water, fertility, trees, the forest, treasure and wilderness. They appear in Hindu, Jain and Buddhist texts, as well as ancient and medieval era temples of South Asia and Southeast Asia as guardian deities. The feminine form of the word is or ''yakshini'' ( sa, यक्षिणी ; Pali:Yakkhini). In Hindu, Jain and Buddhist texts, the has a dual personality. On the one hand, a may be an inoffensive nature- fairy, associated with woods and mountains; but there is also a darker version of the , which is a kind of ghost ( bhuta) that haunts the wilderness and waylays and devours travellers, similar to the . Early yakshas Several monumental yakshas are known from the time of the Maurya Empire period. They are variously dated from around the 3rd century BCE to the 1st century BCE. These statues are monumental ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lotus Position
Lotus position or Padmasana ( sa, पद्मासन, translit=padmāsana) is a cross-legged sitting meditation pose from ancient India, in which each foot is placed on the opposite thigh. It is an ancient asana in yoga, predating hatha yoga, and is widely used for meditation in Hindu, Tantra, Jain, and Buddhist traditions. Variations include easy pose (Sukhasana), half lotus, bound lotus, and psychic union pose. Advanced variations of several other asanas including yoga headstand have the legs in lotus or half lotus. The pose can be uncomfortable for people not used to sitting on the floor, and attempts to force the legs into position can injure the knees. Shiva, the meditating ascetic God of Hinduism, Gautama Buddha, the founder of Buddhism, and the Tirthankaras in Jainism have been depicted in the lotus position, especially in statues. The pose is emblematic both of Buddhist meditation and of yoga, and as such has found a place in Western culture as a symbol of health ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ambika (Jainism)
In Jainism, Ambika ( sa, अम्बिका, "Mother") or Ambika Devi ( "the Goddess-Mother") is the "dedicated attendant deity" or "protector goddess" of the 22nd Tirthankara, Neminatha. She is also known as ''Ambai'', ''Amba'', ''Kushmandini'' and ''Amra Kushmandini''. She is often shown with one or more children and often under a tree. She is frequently represented as a pair (Yaksha Sarvanubhuti on the right and Kushmandini on the left) with a small Tirthankar image on the top. The name ''ambika'' literally means mother, hence she is Mother Goddess. The name is also a common epithet of Hindu Goddess Parvati. Etymology The name Ambika is a Sanskrit words, that translates to mother. Jain Biography Early life According to Jain text, Ambika is said to have been an ordinary woman named Agnila who became a Goddess. She lived in the city of Girinagar with her husband, ''Soma'' as per Śhvētāmbara tradition and ''Somasarman'' as per Digambara tradition and her ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vidyadhara
Vidyadhara(s) (Sanskrit , literally "wisdom-holders") are a group of supernatural beings in Indian religions who possess magical powers. In Hinduism, they also attend Shiva, who lives in the Himalayas. They are considered ''Upadeva''s, or demi-gods. In Hinduism In Hindu epics In the Hindu epics, Vidyādharas are described as essentially spirits of the air. They are described as doing different activities in the epics like gazing at human prowess with astonishment, strewing flowers watching a combat, rejoicing with music and laughter, crowned with wreaths and fleeing with their wives from danger. They possess great magical powers like the ability to diminish their size. They are endowed with epithets describing them as "doers of good and devoted to joy". They also live in Gandhamandhana mountain and other Himalayan mountains with Kinnaras. They are also described residing on Mount Krauncha, on Citrakuta where Rama saw Vidyadhara women playing, in the hills of Malabar and in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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