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Characters In The Ramayana
''Ramayana'' is one of the two major Sanskrit ancient epics (''Itihasa''s) of Hindu literature. It was composed by sage Valmiki. This is a list of important characters that appear in the epic. A Agastya Agastya was a son of sage Pulastya and brother of sage Vishrava. He was an uncle of Ravana. Agastya and his wife Lopamudra met Rama, Sita, and Lakshmana during their exile and gave them a divine bow and arrow. Ahalya Ahalya is the wife of the sage Gautama Maharishi. Many Hindu scriptures say that she was seduced by Indra (the king of gods), cursed by her husband for infidelity, and liberated from the curse by Rama (an avatar of the god Vishnu). Akampana Akampan was a maternal uncle of Ravana. He was one of ten sons of Sumali and Ketumathi. He also had four sisters. He was one of the survivors of the battle between Khara and Dushana along with Shurpanakha. After escaping the deadly carnage, he instigated Ravana to kidnap Sita, thus indirectly making him one of the mast ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
2016 Singapur, Rochor, Świątynia Sri Krishnan (21)
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Khara (Ramayana)
''Ramayana'' is one of the two major Sanskrit ancient epics (''Itihasa''s) of Hindu literature. It was composed by sage Valmiki. This is a list of important characters that appear in the epic. A Agastya Agastya was a son of sage Pulastya and brother of sage Vishrava. He was an uncle of Ravana. Agastya and his wife Lopamudra met Rama, Sita, and Lakshmana during their exile and gave them a divine bow and arrow. Ahalya Ahalya is the wife of the sage Gautama Maharishi. Many Hindu scriptures say that she was seduced by Indra (the king of gods), cursed by her husband for infidelity, and liberated from the curse by Rama (an avatar of the god Vishnu). Akampana Akampan was a maternal uncle of Ravana. He was one of ten sons of Sumali and Ketumathi. He also had four sisters. He was one of the survivors of the battle between Khara and Dushana along with Shurpanakha. After escaping the deadly carnage, he instigated Ravana to kidnap Sita, thus indirectly making him one of the mast ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dhanyamalini
In Hindu scriptures, Dhanyamalini or Dhanyamala () is the second wife of Ravana. Her true identity is unknown, but some stories refer to her as the daughter of Mayasura and a sister of Mandodari. In some versions of the Ramayana, Dhanyamalai had four sons from Ravana. They were Atikaya, Narantaka, Devantaka, and Trishira Trishira ( Sanskrit: त्रिशिर, IAST: triśira, lit. ''he who has three heads'') was a Rakshasa (a demon), and reference to him is found in the Ramayana. He was one of the sons of Ravana and Dhanyamalini and his brothers are Atikaya .... References Women in Hindu mythology {{Hindu-myth-stub th:นางกาลอัคคีนาคราช ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ahalya
In Hinduism, Ahalyā ( sa, अहल्या, IAST: Ahalyā) also known as Ahilya, is the wife of the sage Gautama Maharishi. Many Hindu scriptures say that she was seduced by Indra (the king of gods), cursed by her husband for infidelity, and liberated from the curse by Rama (7th avatar of the god Vishnu). Created by the god Brahma as the most beautiful woman, Ahalyā was married to the much older Gautama. In the earliest full narrative, when Indra comes disguised as her husband, Ahalyā sees through his disguise but nevertheless accepts his advances. Later sources often absolve her of all guilt, describing how she falls prey to Indra's trickery. In all narratives, Ahalyā and Indra are cursed by Gautama. The curse varies from text to text, but almost all versions describe Rāma as the eventual agent of her liberation and redemption. Although early texts describe how Ahalyā must atone by undergoing severe penance while remaining invisible to the world and how she is pu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shiva
Shiva (; sa, शिव, lit=The Auspicious One, Śiva ), also known as Mahadeva (; ɐɦaːd̪eːʋɐ, or Hara, is one of the principal deities of Hinduism. He is the Supreme Being in Shaivism, one of the major traditions within Hinduism. Shiva is known as "The Destroyer" within the Trimurti, the Hindu trinity which also includes Brahma and Vishnu. In the Shaivite tradition, Shiva is the Supreme Lord who creates, protects and transforms the universe. In the goddess-oriented Shakta tradition, the Supreme Goddess ( Devi) is regarded as the energy and creative power (Shakti) and the equal complementary partner of Shiva. Shiva is one of the five equivalent deities in Panchayatana puja of the Smarta tradition of Hinduism. Shiva has many aspects, benevolent as well as fearsome. In benevolent aspects, he is depicted as an omniscient Yogi who lives an ascetic life on Mount Kailash as well as a householder with his wife Parvati and his three children, Ganesha, Kartikeya and A ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vayu
Vayu (, sa, वायु, ), also known as Vata and Pavana, is the Hindu god of the winds as well as the divine massenger of the gods. In the ''Vedic scriptures'', Vayu is an important deity and is closely associated with Indra, the king of gods. He is mentioned to be born from the breath of Supreme Being Vishvapurusha and also the first one to drink Soma. The ''Upanishads'' praise him as ''Prana'' or 'life breath of the world'. In the later Hindu scriptures, he is described as a Dikpala (guardians of the direction), who looks over the North-west direction. The Hindu epics describe him as the father of the god Hanuman and Bhima.https://books.google.co.in/books?id=1HMXN9h6WX0C&q=Indra+wife&pg=RA1-PA260&redir_esc=y#v=snippet&q=Vayu&f=false The followers of the 13th-century saint Madhva believe their guru as an incarnation of Vayu. They worship the wind deity as Mukhyaprana and consider him as the son of the god Vishnu. Connotations The word for air (''vāyu'') or wind (''pav ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kesari (Ramayana)
Kesari is a male ''vanara,'' and a character in Hindu mythology. He is the father of Hanuman and the husband of Anjana. Legend While Kesari resided in Mount Meru, Brahmā cursed an apsara named Managarva, and turned her into a vanara. She married Kesari, under the name Anjana. For a long time, the couple were childless. Anjana propitiated Vayu for a child. In Shaiva tradition, Shiva was requested to beget a son to help Vishnu, who was about to incarnate as Rama to slay Ravana. Shiva and Parvati took the form of vanaras and engaged in intercourse. When Vayu appeared, the couple made their presence know, and Parvati revealed the child inside her. Parvati refused to take the foetus in the form of a vanara to Kailasha. As Shiva had instructed, Parvati offered the child to Vayu, who transferred it to Anjana's womb, who gave birth to Hanuman Hanuman (; sa, हनुमान, ), also called Anjaneya (), is a Hindu god and a divine '' vanara'' companion of the god Rama. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vanara
In Hindu, Vanara ( sa, वानर, , forest-dwellers) are either monkeys, apes, or a race of forest-dwelling people. In the epic the ''Ramayana'', the Vanaras help Rama defeat Ravana. They are generally depicted as humanoid apes, or human-like beings. Etymology There are three main theories about the etymology of the word "Vanara": * Aiyanar suggests that ''vanara'' means "monkey" derived from the word ''vana'' ("forest"), Literally meaning "belonging to the forest" Monier-Williams says it is probably derived from ''vanar'' (lit. "wandering in the forest") and means "forest-animal" or monkey. * Devdutt Pattanaik suggests that it derives from the words ''vana'' ("forest"), and ''nara'' ("man"), thus meaning "forest man" and suggests that they may not be monkeys, which is the general meaning. * It may be derived from the words ''vav'' and ''nara'', meaning "is it a man?" (meaning "monkey") or "perhaps he is man". Identification Although the word Vanara has come to mean ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Apsara
An apsaras or apsara ( sa, अप्सरा ' lso ' pi, अक्चरा, translit=accharā) is a type of female spirit of the clouds and waters in Hinduism and Buddhist culture. They figure prominently in the sculpture, dance, literature and painting of many Indian and Southeast Asian cultures. There are two types of apsaras: ''laukika'' (worldly) and ''daivika'' (divine). Urvasi, Menaka, Rambha, Tilottama and Ghritachi are the most famous among them. They are most often depicted in the court and discretion of Indra. Apsaras are widely known as ''Apsara'' ( ) in Khmer, and also called as ''Accharā'' in Pāli, or ''Bidadari'' (Malay, Maranao), ''Biraddali'' ( Tausug, Sinama), ''Hapsari/Apsari'' or ''Widadari/Widyadari'' ( Javanese), ''Helloi'' ( Meitei) and ''Apsorn'' ( th , อัปสร). English translations of the word "Apsara" include "nymph", "fairy", "celestial nymph", and "celestial maiden". In Hinduism, apsaras are beautiful, supernatural female beings. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tara (Ramayana)
In the Hindu epic ''Ramayana'', Tara ( sa, तारा, , literally "star";) is the Queen of Kishkindha and wife of the monkey (vanara) King Vali. After being widowed, she becomes the Queen of Sugriva, Vali's younger brother. Tara is described as the daughter of the monkey physician Sushena in the ''Ramayana'', and in later sources, as an ''apsara'' (celestial nymph) who rises from the churning of the milky ocean. She marries Vali and bears him a son named Angada. After Vali is presumed dead in a battle with a demon, his brother Sugriva becomes king and appropriates Tara; however, Vali returns and regains Tara and exiles his brother, accusing him of treachery. When Sugriva challenges Vali to a duel, Tara wisely advises Vali not to accept because of the former's alliance with Rama—the hero of the ''Ramayana'' and an avatar of the god Vishnu—but Vali does not heed her, and dies from Rama's arrow, shot at the behest of Sugriva. The ''Ramayana'' and its later adaptations emp ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ashok Vatika
Ashoka Vatika was a grove in Lanka that was located in the kingdom of the Rakshasa king Ravana, as mentioned in the Vishnu Purana and the Hindu epic ''Ramayana'' of Valmiki, and all subsequent versions, including the ''Ramacharitamanas'' written by Tulsidas, where it finds mention in the Sundara Kanda. The Vatika has garden houses around it, built by Vishwakarma himself.''Historic Rama of Valmiki: Shastragrahi Rama'', by Visvanath Limaye. Published by Gyan Ganga Prakashan, 1985. ''Page 142, 189''. It was the location where Sita, the wife of Rama, was held captive by Ravana after her abduction, also because she refused to stay in Ravana's palace and preferred to stay under ''shimshapa'' tree in Ashoka Vatika. It was here that Ravana's wife Mandodari came to meet her and also where Hanuman met her for the first time, and identified himself with the finger ring of Rama. Sita stayed at Ashoka Vatika until the end of the epic battle between Rama and Ravana, which resulted in the des ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mandodari
Mandodari ( sa, मंदोदरी, , lit. "soft-bellied";) was the queen consort of Ravana, the king of Lanka, according to the Hindu epic ''Ramayana''. The ''Ramayana'' describes Mandodari as beautiful, pious, and righteous. She is extolled as one of the ''Panchakanya'', the recital of whose names is believed to dispel sin. Mandodari was the daughter of Mayasura, the King of the Asuras (demons), and the '' apsara'' (celestial nymphs) Hema. Mandodari bears three sons: Meghanada ( Indrajit), Atikaya, and Akshayakumara. According to some Ramayana adaptations, Mandodari is also the mother of Rama's wife Sita, who is infamously kidnapped by Ravana. Despite her husband's faults, Mandodari loves him and advises him to follow the path of righteousness. Mandodari repeatedly advises Ravana to return Sita to Rama, but her advice falls on deaf ears. Her love and loyalty to Ravana are praised in the ''Ramayana''. In a version of Ramayana, Hanuman tricks her into disclosing the locatio ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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