Chansonnier D'Arras
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Chansonnier D'Arras
The Chansonnier d'Arras is an illuminated manuscript of the late 13th century containing a variety of religious and philosophical texts and songs in 220 folios. It is written in the Picard dialect of Old French. It is now manuscript 657 (formerly 139) in the municipal library of Arras. In trouvère studies, it is known by the conventional ''siglum'' A. Production and provenance Two scribal hands are responsible for the text and one for the musical notation, which was added last. A scribe named Jehans d'Amiens li petis signed and dated the last work in August 1278. It is possible that the chansonnier section was only added in the early 14th century. The manuscript is a product of Artois, possibly Amiens. It belonged to the Abbey of Saint-Vaast by about 1625, but was seized by the government during the French Revolution in 1790. A facsimile of the manuscript was published in 1926 by Alfred Jeanroy, who detected that some pages were out of order. The manuscript was rebound by the Bibli ...
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A chansonnier ( ca, cançoner, oc, cançonièr, Galician and pt, cancioneiro, it, canzoniere or ''canzoniéro'', es, cancionero) is a manuscript or printed book which contains a collection of chansons, or polyphonic and monophonic settings of songs, hence literally " song-books"; however, some manuscripts are called chansonniers even though they preserve the text but not the music, for example, the Cancioneiro da Vaticana and Cancioneiro da Biblioteca Nacional, which contain the bulk of Galician-Portuguese lyrics. The most important chansonniers contain lyrics, poems and songs of the troubadours and trouvères used in the medieval music. Prior to 1420, many song-books contained both sacred and secular music, one exception being those containing the work of Guillaume de Machaut. Around 1420, sacred and secular music was segregated into separate sources, with large choirbooks containing sacred music, and smaller chansonniers for more private use by the privileged. Chanson ...
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Blessed Virgin Mary (Roman Catholic)
The veneration of Mary, mother of Jesus, in the Catholic Church encompasses various Marian devotion, devotions which include prayer, pious acts, visual arts, poetry, and music devoted to her. Popes have encouraged it, while also taking steps to reform some manifestations of it.For example, on March 12, 1969, Pope Paul VI reduced and rearranged the number of Marian feast days in ''Sanctitas clarior''. Several of his predecessors did similarly. The Holy See has insisted on the importance of distinguishing "true from false devotion, and authentic doctrine from its deformations by excess or defect". There are significantly more titles, feasts, and venerative Marian practices among Roman Catholics than in other Western Christian traditions. The term ''hyperdulia'' indicates the special veneration due to Mary, greater than the ordinary ''Dulia (Latin), dulia'' for other saints, but utterly unlike the ''latria'' due only to God. Belief in the Incarnation (Christianity), incarnation of ...
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Courtly Love
Courtly love ( oc, fin'amor ; french: amour courtois ) was a medieval European literary conception of love that emphasized nobility and chivalry. Medieval literature is filled with examples of knights setting out on adventures and performing various deeds or services for ladies because of their "courtly love". This kind of love is originally a literary fiction created for the entertainment of the nobility, but as time passed, these ideas about love changed and attracted a larger audience. In the high Middle Ages, a "game of love" developed around these ideas as a set of social practices. "Loving nobly" was considered to be an enriching and improving practice. Courtly love began in the ducal and princely courts of Aquitaine, Provence, Champagne, ducal Burgundy and the Norman Kingdom of Sicily at the end of the eleventh century. In essence, courtly love was an experience between erotic desire and spiritual attainment, "a love at once illicit and morally elevating, passionate and ...
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Grand Chant
The ''grand chant'' (''courtois'') or, in modern French, (''grande'') ''chanson courtoise'' or ''chanson d'amour'', was a genre of Old French lyric poetry devised by the trouvères. It was adopted from the Occitan ''canso'' of the troubadours, but scholars stress that it was a distinct genre. The predominant theme of the ''grand chant'' was courtly love, but topics were more broad than in the ''canso'', especially after the thirteenth century. The monophonic ''grand chant'' of the High Middle Ages (12th–13th centuries) was in many respects the predecessor of the polyphonic ''chanson'' of the Late Middle Ages The Late Middle Ages or Late Medieval Period was the Periodization, period of European history lasting from AD 1300 to 1500. The Late Middle Ages followed the High Middle Ages and preceded the onset of the early modern period (and in much of Eur ... (14th–15th centuries). Reference works *O'Neill, Mary (2006). ''Courtly Love Songs of Medieval France: Transmissi ...
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Bernard Of Clairvaux
Bernard of Clairvaux, O. Cist. ( la, Bernardus Claraevallensis; 109020 August 1153), venerated as Saint Bernard, was an abbot, mystic, co-founder of the Knights Templars, and a major leader in the reformation of the Benedictine Order through the nascent Cistercian Order. He was sent to found Clairvaux Abbey at an isolated clearing in a glen known as the ''Val d'Absinthe'', about southeast of Bar-sur-Aube. In the year 1128, Bernard attended the Council of Troyes, at which he traced the outlines of the Rule of the Knights Templar, which soon became an ideal of Christian nobility. On the death of Pope Honorius II in 1130, a schism arose in the church. Bernard was a major proponent of Pope Innocent II, arguing effectively for his legitimacy over the Antipope Anacletus II. In 1139, Bernard attended the Second Council of the Lateran and criticized Peter Abelard vocally. Bernard advocated crusades in general and convinced many to participate in the unsuccessful Second Crusade, ...
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Saint Alexis
Saint Alexius of Rome or Alexius of Edessa ( el, Ἀλέξιος, ''Alexios''), also Alexis, was a fourth-century Greek monk who lived in anonymity and is known for his dedication to Christ. There are two versions of his life that are known, a Syriac one and a Greek one. Syriac version According to Syriac tradition, St. Alexius was an Eastern saint whose veneration was later transplanted to Rome. The relocation of the veneration to Rome was facilitated by the belief that the saint was a native of Rome and had died there. This Roman connection stemmed from an earlier Syriac legend, which recounted that, during the episcopate of Bishop Rabbula (412–435), a "Man of God", who lived in Edessa, Mesopotamia as a beggar and shared the alms he received with other poor people, was found to be a native of Rome after his death. Greek version The Greek version of his legend made Alexius the only son of Euphemianus, a wealthy Christian Roman of the senatorial class. Alexius fled his ...
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Saint Patrick
Saint Patrick ( la, Patricius; ga, Pádraig ; cy, Padrig) was a fifth-century Romano-British Christian missionary and bishop in Ireland. Known as the "Apostle of Ireland", he is the primary patron saint of Ireland, the other patron saints being Brigit of Kildare and Columba. Patrick was never formally canonised, having lived prior to the current laws of the Catholic Church in these matters. Nevertheless, he is venerated as a Saint in the Catholic Church and in the Eastern Orthodox Church, where he is regarded as equal-to-the-apostles and Enlightener of Ireland. The dates of Patrick's life cannot be fixed with certainty, but there is general agreement that he was active as a missionary in Ireland during the fifth century. A recent biography on Patrick shows a late fourth-century date for the saint is not impossible. Early medieval tradition credits him with being the first bishop of Armagh and Primate of Ireland, and regards him as the founder of Christianity in Ireland, con ...
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Saint Eustace
Saint Eustace (Latinized Eustachius or Eustathius, Greek Εὐστάθιος Πλακίδας ''Eustathios Plakidas'') is revered as a Christian martyr. According to legend, he was martyred in AD 118, at the command of emperor Hadrian. Eustace was a pagan Roman general, who converted to Christianity after he had a vision of the cross while hunting. He lost all his wealth, was separated from his wife and sons, and went into exile in Egypt. Called back to lead the Roman army by emperor Trajan, Eustace was happily reunited with his family and restored to high social standing, but after the death of Trajan, he and his family were martyred under Hadrian for refusing to sacrifice to pagan Roman gods. Eustace was venerated in the Byzantine Church from at least the 7th century. His veneration is attested for the Latin Church for the 8th century, but his rise to popularity in Western Europe happened in the high medieval period, during the 12th to 13th centuries. There are many vers ...
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Eligius
Eligius may refer to: * Saint Eligius (c. 588–659), Catholic patron saint of goldsmiths and other metalworkers * Eligius Franz Joseph von Münch-Bellinghausen (1806–1871), known als Friedrich Halm, Austrian dramatist, poet and short-story writer * Eligius Fromentin Eligius Fromentin (1767October 6, 1822) was an American politician. Fromentin was born and raised in France, where he later became a Jesuit Roman Catholic priest. Fromentin fled the country during the French Revolution and arrived in the United ... (c. 1767–1822), American politician {{given name Masculine given names ...
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Jerome
Jerome (; la, Eusebius Sophronius Hieronymus; grc-gre, Εὐσέβιος Σωφρόνιος Ἱερώνυμος; – 30 September 420), also known as Jerome of Stridon, was a Christian presbyter, priest, Confessor of the Faith, confessor, theologian, and historian; he is commonly known as Saint Jerome. Jerome was born at Stridon, a village near Emona on the border of Dalmatia (Roman province), Dalmatia and Pannonia. He is best known for his translation of the Bible into Latin (the translation that became known as the Vulgate) and his commentaries on the whole Bible. Jerome attempted to create a translation of the Old Testament based on a Hebrew version, rather than the Septuagint, as Vetus Latina, Latin Bible translations used to be performed before him. His list of writings is extensive, and beside his biblical works, he wrote polemical and historical essays, always from a theologian's perspective. Jerome was known for his teachings on Christian moral life, especially to th ...
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Julian The Hospitaller
Julian the Hospitaller is a Roman Catholic saint, and the patron of the cities of Ghent and Macerata. History The earliest known reference to Julian dates to the late twelfth century."The Life of St. Julian the Hospitaller: Introduction", ''Saints' Lives in Middle English Collections'', (E. Gordon Whatley, Anne B. Thompson, and Robert K. Upchurch, eds.) 2004
There are three main theories of his origin: * Born in , France (possibly from confusion with
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Saint Susanna
Susanna of Rome (fl. 3rd century) was a Christian martyr of the Diocletianic Persecution. Her existing hagiography, written between about 450 and 500, is of no historical value and the relations it attributes to Susanna are entirely fictitious.Michael Lapidge, ''The Roman Martyrs: Introduction, Translations, and Commentary'' (Oxford University Press, 2018), pp. 270–71. It is probable that a real martyr named Susanna lies behind the literary invention.Basil Watkins, ''The Book of Saints: A Comprehensive Biographical Dictionary'', 8th rev. ed. (Bloomsbury, 2016), p. 696.According to David Hugh Farmer, ''The Oxford Dictionary of Saints'', 5th rev. ed. (Oxford University Press, 2011), s.v. "Tiburtius and Susanna", her legend was written around an actual entry in a martyrology. Her feast day is on 11 August in the ''Roman Martyrology'', but since 1969 her veneration has been limited to the Church of Santa Susanna in Rome. She has no connection to Saint Tiburtius, who is commemorated ...
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