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Chabad Messianism
Messianism in ChabadReferred to as Chabad messianism, Lubavitch messianism, or ''meshichism''. refers to the contested beliefs among members of the Chabad-Lubavitch community, a group within Hasidic Judaism, regarding the Jewish messiah, also referred to as ''mashiach'' or ''moshiach''. A majority of the Chabad community believe that Rabbi Menachem Mendel Schneerson, the deceased seventh Rebbe of the Chabad-Lubavitch dynasty, is the Jewish messiah.Steinsaltz, Adin. (2014). ''My Rebbe''. Jerusalem: Maggid. The issue remains controversial within both the Chabad movement and the broader Jewish community.''Messianic Excess, Rabbi Prof. David Berger (Yeshiva University), The Jewish Week, June 25, 2004Peter Schäfer, Mark R. Cohen, Editors (1998) Toward the Millennium: Messianic Expectations from the Bible to Waco' BRILL, , p. 399 The concept of the Jewish messiah is a basic tenet of the Jewish religion. The belief among Hasidic Jews that the leader of their dynasty could be the Jewi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Talmud
The Talmud (; he, , Talmūḏ) is the central text of Rabbinic Judaism and the primary source of Jewish religious law (''halakha'') and Jewish theology. Until the advent of modernity, in nearly all Jewish communities, the Talmud was the centerpiece of Jewish cultural life and was foundational to "all Jewish thought and aspirations", serving also as "the guide for the daily life" of Jews. The term ''Talmud'' normally refers to the collection of writings named specifically the Babylonian Talmud (), although there is also an earlier collection known as the Jerusalem Talmud (). It may also traditionally be called (), a Hebrew abbreviation of , or the "six orders" of the Mishnah. The Talmud has two components: the Mishnah (, 200 CE), a written compendium of the Oral Torah; and the Gemara (, 500 CE), an elucidation of the Mishnah and related Tannaitic writings that often ventures onto other subjects and expounds broadly on the Hebrew Bible. The term "Talmud" may refer to eith ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Messianic Age
In Abrahamic religions, the Messianic Age is the future period of time on Earth in which the messiah will reign and bring universal peace and brotherhood, without any evil. Many believe that there will be such an age; some refer to it as the consummate "kingdom of God" or the "world to come". Jews believe that such a figure is yet to come, while Christians and Muslims believe that this figure will be Jesus. Judaism According to Jewish tradition, the Messianic Era will be one of global peace and harmony; an era free of strife and hardship, conducive to the furtherment of the knowledge of the Creator. The theme of the Messiah ushering in an era of global peace is encapsulated in two of the most famous scriptural passages from the Book of Isaiah: In his Mishneh Torah, Maimonides describes the Messianic Era: :"And at that time there will be no hunger or war, no jealousy or rivalry. For the good will be plentiful, and all delicacies available as dust. :The entire occupation of the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Godliness
Divinity or the divine are things that are either related to, devoted to, or proceeding from a deity.divine – Dictionary.com. What is or is not divine may be loosely defined, as it is used by different s. Etymology The root of the word ''divine'' is literally "godly", but the use varies significantly depending on which deity is being discussed.Usages Divinity as a quality has two distinct usages: *Divine force or power - Powers or forces that are universal, or transcend human capacities *Divinity applied to mortals - Qualities of individuals who are considered to have some special access or relationship to the divine. Overlap occurs between these usage ...[...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dira Betachtonim
''Dira Betachtonim'' ( he, דירה בתחתונים) is a concept in Chabad philosophy describing the process of manifesting the presence of God within the world. ''Dirah Batachtonim'' is discussed primarily by the fifth Chabad Rebbe, Rabbi Sholom Dovber Schneersohn, in his ''Samech Vov'' series of Hasidic treatises. In the Samech Vov series, this idea is pronounced as the ultimate purpose of creation.Paltiel, Yosef YSamech Vav. ''Inside Chassidus.'' insidechassidus.org. Accessed April 1, 2014. Central to the ''Dirah Betachtonim'' concept is the notion of sublimating the physical aspects of existence. Attribution The concept of a divine dwelling is attributed to a statement in ''Midrash Tanchuma Midrash Tanhuma ( he, מִדְרָשׁ תַּנְחוּמָא) is the name given to three different collections of Pentateuch aggadot; two are extant, while the third is known only through citations. These midrashim, although bearing the name of ...'', an Talmudic book of homilies, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Farbrengen
A ''farbrengen'' (, yi, פארברענגען, lit= oyousgathering; german: verbringen "to spend ime/solidarity/festivity together) is a Hasidic gathering. This term is only used by Chabad-Lubavitch Hasidim, as other Hasidim have a ''tish'' or a ''botteh''. It may consist of explanations of general Torah subjects, with an emphasis on Hasidic philosophy, relating of Hasidic stories, and lively Hasidic melodies, with refreshments being served. It is regarded as a time of great holiness. ''Farbrengens'' are public events open to non-Hasidim as well. Occasions when ''farbrengens'' are held ''Farbrengens'' are usually held on Shabbos, Yom Tov, or an auspicious day in the Hasidic calendar such as a birthday or Yom Hillula of one of the Chabad Rebbes, or a day in which one of the Chabad Rebbes was released from prison. Because of the emphasis on inspiration, self-examination and the making of new resolutions common at ''farbrengens'', they are also often held in preparation for events ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Crown Heights Moshiach Poster
A crown is a traditional form of head adornment, or hat, worn by monarchs as a symbol of their power and dignity. A crown is often, by extension, a symbol of the monarch's government or items endorsed by it. The word itself is used, particularly in Commonwealth countries, as an abstract name for the monarchy itself, as distinct from the individual who inhabits it (that is, ''The Crown''). A specific type of crown (or coronet for lower ranks of peerage) is employed in heraldry under strict rules. Indeed, some monarchies never had a physical crown, just a heraldic representation, as in the constitutional kingdom of Belgium, where no coronation ever took place; the royal installation is done by a solemn oath in parliament, wearing a military uniform: the King is not acknowledged as by divine right, but assumes the only hereditary public office in the service of the law; so he in turn will swear in all members of "his" federal government''. Variations * Costume headgear imitati ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yosef Yitzchak Schneersohn
Yosef Yitzchak (Joseph Isaac) Schneersohn ( yi, יוסף יצחק שניאורסאהן; 21 June 1880 – 28 January 1950) was an Orthodox rabbi and the sixth Rebbe (spiritual leader) of the Chabad Lubavitch Chasidic movement. He is also known as the Frierdiker Rebbe (Yiddish for "Previous Rebbe"), the ''Rebbe RaYYaTz'', or the ''Rebbe Rayatz'' (an acronym for Rabbi Yosef Yitzchak). After many years of fighting to keep Orthodox Judaism alive from within the Soviet Union, he was forced to leave; he continued to conduct the struggle from Latvia, and then Poland, and eventually the United States, where he spent the last ten years of his life. Early life Yosef Yitzchak Schneersohn was born in Lyubavichi, Mogilev Governorate, Russian Empire (present-day Smolensk Oblast, Russia), the only son of Sholom Dovber Schneersohn (the ''Rebbe Rashab''), the fifth Rebbe of Chabad. He was appointed as his father's personal secretary at the age of 15; in that year, he represented his father in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Messianism
Messianism is the belief in the advent of a messiah who acts as the savior of a group of people. Messianism originated as a Zoroastrianism religious belief and followed to Abrahamic religions, but other religions have messianism-related concepts. Religions with a messiah concept include Judaism (Mashiach), Christianity (Christ), Islam (Isa Masih), Druze faith (Jesus and Hamza ibn Ali), Zoroastrianism (Saoshyant), Buddhism (Maitreya), Taoism (Li Hong), and Bábism (He whom God shall make manifest). In Judaism, the messiah will be a future Jewish king from the line of David and redeemer of the Jewish people and humanity. In Christianity, Jesus is the messiah, the savior, the redeemer, and God. In Islam, Jesus was a prophet and the messiah of the Jewish people who will return in the end times. Abrahamic religions Judaism Messiah ( he, משיח; ''mashiah'', ''moshiah'', ''mashiach'', or ''moshiach'', ("anointed ne) is a term used in the Hebrew Bible to describe priests an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rachel Elior
Rachel Elior (born 28 December 1949) is an Israeli professor of Jewish philosophy at the Hebrew University of Jerusalem in Jerusalem, Israel. Her principal subjects of research has been Hasidism and the history of early Jewish mysticism. Academic career Elior is the John and Golda Cohen Professor of Jewish Philosophy and Jewish Mystical Thought at the Hebrew University, where she has taught since 1978. Currently she is the head of the Department of Jewish Thought. She earned her PhD ''Summa cum laude'' in 1976. Her specialties are early Jewish Mysticism, the Dead Sea Scrolls, Hekhalot literature, Messianism, Sabbatianism, Hasidism, Chabad, Frankism and the role of women in Jewish culture. She has been a visiting professor at Princeton University, UCL, Yeshiva University, the University of Tokyo, Doshisha University in Kyoto, Case Western Reserve University in Cleveland, in the University of Chicago and at the University of Michigan-Ann Arbor. She is a member of the board of t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Julius Eisenstein
Julius (Judah David) Eisenstein (November 12, 1854 – May 17, 1956) ( he, יהודה דוד אייזנשטיין) was a Polish-Jewish-American anthologist, diarist, encyclopedist, Hebraist, historian, philanthropist, and Orthodox polemicist born in Międzyrzec Podlaski (known in Yiddish as ''Mezritch d'Lita''), a town with a large Jewish majority in what was then Congress Poland. He died in New York City at the age of 101. Lineage, education and early years Yehuda Dovid Eizensztejn, as he was named at birth, was the second of two children born to Rabbi Zeev Wolf and Toba Bluma (née Barg). His sister, Henna, was a year-and-a-half older. When he was ten years old his father became the first Jew from Mezritch to emigrate to the United States. As a child, therefore, his education in Talmud was left to his paternal grandfather, Azriel Zelig, the son of Noson Neta Eizensztejn, a Talmudic scholar and dyer of indigo originally from the village of Stawiska (in Yiddish, Stavisk). His ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mitzvot
In its primary meaning, the Hebrew word (; he, מִצְוָה, ''mīṣvā'' , plural ''mīṣvōt'' ; "commandment") refers to a commandment commanded by God to be performed as a religious duty. Jewish law () in large part consists of discussion of these commandments. According to religious tradition, there are 613 such commandments. In its secondary meaning, the word ''mitzvah'' refers to a deed performed in order to fulfill such a commandment. As such, the term ''mitzvah'' has also come to express an individual act of human kindness in keeping with the law. The expression includes a sense of heartfelt sentiment beyond mere legal duty, as "you shall love your neighbor as yourself" (Leviticus 19:18). The opinions of the Talmudic rabbis are divided between those who seek the purpose of the ''mitzvot'' and those who do not question them. The latter argue that if the reason for each ''mitzvah'' could be determined, people might try to achieve what they see as the purpose of t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
