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Cephalophores
A cephalophore (from the Greek for "head-carrier") is a saint who is generally depicted carrying their own severed head. In Christian art, this was usually meant to signify that the subject in question had been martyred by beheading. Depicting the requisite halo in this circumstance offers a unique challenge for the artist: some put the halo where the head used to be, others have the saint carrying the halo along with the head, and some split the difference. Associated legends often tell of the saint standing and carrying their own head after the beheading. The term "cephalophore" was first used in a French article by Marcel Hébert, , in , v. 19 (1914). Possible origins The ''topos'' can be traced to two sources. In a homily on Saints Juventinus and Maximinus, John Chrysostom asserted that the severed head of a martyr was more terrifying to the devil than when it was able to speak. "He then compared soldiers showing their wounds received in battle to martyrs holding their seve ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aphrodisius
Aphrodisius (french: Saint Aphrodise, Afrodise, Aphrodyse, Aphrodite) is a saint associated with the diocese of Béziers, in Languedoc, Southern France. According to Gregory of Tours, Aphrodisius was an Egyptian who was martyred in Languedoc along with his followers Caralippus (Caralampus), Agapius, and Eusebius. Legend A Christian tradition states that he was a prefect or high priest of Heliopolis who sheltered the Holy Family at Hermopolis when they fled into Egypt. Aphrodisius learned of the miracles of Jesus from Alexandrian Jews returning from a pilgrimage in Jerusalem. According to Christian legend, Aphrodisius went to Palestine to meet Jesus and became one of his disciples. After the Resurrection, Aphrodisius received the Holy Spirit at Pentecost. He accompanied Sergius Paulus to Provence. They evangelized Narbonensis: Sergius settled in Narbonne. The legend continues that Aphrodisius arrived at Béziers mounted on a camel and became a hermit in a cave near the city ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Saint Aphrodisius
Aphrodisius (french: Saint Aphrodise, Afrodise, Aphrodyse, Aphrodite) is a saint associated with the diocese of Béziers, in Languedoc, Southern France. According to Gregory of Tours, Aphrodisius was an Egyptian who was martyred in Languedoc along with his followers Caralippus (Caralampus), Agapius, and Eusebius. Legend A Christian tradition states that he was a prefect or high priest of Heliopolis who sheltered the Holy Family at Hermopolis when they fled into Egypt. Aphrodisius learned of the miracles of Jesus from Alexandrian Jews returning from a pilgrimage in Jerusalem. According to Christian legend, Aphrodisius went to Palestine to meet Jesus and became one of his disciples. After the Resurrection, Aphrodisius received the Holy Spirit at Pentecost. He accompanied Sergius Paulus to Provence. They evangelized Narbonensis: Sergius settled in Narbonne. The legend continues that Aphrodisius arrived at Béziers mounted on a camel and became a hermit in a cave near the city ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Justus Of Beauvais
Justus of Beauvais (c. 278 — c. 287) is a semi-legendary saint of the Roman Catholic Church. He may have been a Gallo-Roman martyr, but his legend was confused with that of other saints, such as Justin of Paris. History Tradition states that he was a child of nine who was denounced as a Christian while on a trip with his father to Amiens to ransom or rescue an imprisoned relative during the persecutions of Diocletian. He was executed for confessing that he was a Christian and for refusing to give away the hiding place of his father and uncle. After he was beheaded, Justus' body then picked up the severed head and continued to speak. Justus is thus one of the legendary cephalophores, the saintly "head-carriers" who miraculously continued to speak or move despite being decapitated. This legend was elaborated in subsequent centuries, and stated that the headless boy managed to convert pagan onlookers. This miraculous act is said to have happened in a spot between Beauvais and Sen ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nicasius Of Rheims
Saint Nicasius of Reims (french: Saint-Nicaise; d. 407 or 451) was a Bishop of Reims. He founded the first Reims Cathedral and is the patron saint of smallpox victims. Vandals Sources placing his death in 407 credit him with prophesying the invasion of France by the Vandals. He notified his people of this vision, telling them to prepare. When asked if the people should fight or not, Nicasius responded, "Let us abide the mercy of God and pray for our enemies. I am ready to give myself for my people." Later, when the barbarians were at the gates of the city, he decided to attempt to slow them down so that more of his people could escape. He was killed by the Vandals either at the altar of his church or in its doorway. He was killed with Jucundus, his lector, Florentius, his deacon, and Eutropia, his virgin sister. After the killing of Nicasius and his colleagues, the Vandals are said to have been frightened away from the area, according to some sources even leaving the treasure th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Saint Denis Of Paris
Denis of Paris was a 3rd-century Christian martyr and saint. According to his hagiographies, he was bishop of Paris (then Lutetia) in the third century and, together with his companions Rusticus and Eleutherius, was martyred for his faith by decapitation. Some accounts placed this during Domitian's persecution and incorrectly identified StDenis of Paris with the Areopagite who was converted by Paul the Apostle and who served as the first bishop of Athens. Assuming Denis's historicity, it is now considered more likely that he suffered under the persecution of the emperor Decius shortly after AD250. Denis is the most famous cephalophore in Christian legend, with a popular story claiming that the decapitated bishop picked up his head and walked several miles while preaching a sermon on repentance. He is venerated in the Catholic Church as the patron saint of France and Paris and is accounted one of the Fourteen Holy Helpers. A chapel was raised at the site of his burial by a l ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Golden Legend
The ''Golden Legend'' (Latin: ''Legenda aurea'' or ''Legenda sanctorum'') is a collection of hagiographies by Jacobus de Voragine that was widely read in late medieval Europe. More than a thousand manuscripts of the text have survived.Hilary Maddocks, "Pictures for aristocrats: the manuscripts of the ''Légende dorée''", in Margaret M. Manion, Bernard James Muir, eds. ''Medieval texts and images: studies of manuscripts from the Middle Ages'' 1991:2; a study of the systemization of the Latin manuscripts of the ''Legenda aurea'' is B. Fleith, "Le classement des quelque 1000 manuscrits de la Legenda aurea latine en vue de l'éstablissement d'une histoire de la tradition" in Brenda Dunn-Lardeau, ed. ''Legenda Aurea: sept siècles de diffusion", 1986:19-24 It was likely compiled around the years 1259–1266, although the text was added to over the centuries. Initially entitled ''Legenda sanctorum'' (''Readings of the Saints''), it gained its popularity under the title by which ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vulgate
The Vulgate (; also called (Bible in common tongue), ) is a late-4th-century Latin translation of the Bible. The Vulgate is largely the work of Jerome who, in 382, had been commissioned by Pope Damasus I to revise the Gospels used by the Roman Church. Later, on his own initiative, Jerome extended this work of revision and translation to include most of the books of the Bible. The Vulgate became progressively adopted as the Bible text within the Western Church. Over succeeding centuries, it eventually eclipsed the . By the 13th century it had taken over from the former version the designation (the "version commonly used") or for short. The Vulgate also contains some ''Vetus Latina'' translations which Jerome did not work on. The Vulgate was to become the Catholic Church's officially promulgated Latin version of the Bible as the Sixtine Vulgate (1590), then as the Clementine Vulgate (1592), and then as the ''Nova Vulgata'' (1979). The Vulgate is still curr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Psalm 119
Psalm 119 is the 119th psalm of the Book of Psalms, beginning in the English of the King James Version: "Blessed are the undefiled in the way, who walk in the law of the Lord". The Book of Psalms is in the third section of the Hebrew Bible, the ''Khetuvim'', and a book of the Christian Old Testament. The psalm, which is anonymous, is referred to in Hebrew by its opening words, "''Ashrei temimei derech''" ("happy are those whose way is perfect"). In Latin, it is known as "Beati inmaculati in via qui ambulant in lege Domini". The psalm is a hymn psalm and an acrostic poem, in which each set of eight verses begins with a letter of the Hebrew alphabet. The theme of the verses is the prayer of one who delights in and lives by the Torah, the sacred law. Psalms 1, 19 and this psalm may be referred to as "the psalms of the Law". Kirkpatrick, A.Cambridge Bible for Schools and Collegeson Psalm 119, accessed 29 May 2022 In the slightly different numbering system used in the Greek Septuag ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Translation (relic)
In Christianity, the translation of relics is the removal of holy objects from one locality to another (usually a higher-status location); usually only the movement of the remains of the saint's body would be treated so formally, with secondary relics such as items of clothing treated with less ceremony. Translations could be accompanied by many acts, including all-night vigils and processions, often involving entire communities. The solemn translation (in Latin, ''translatio'') of relics is not treated as the outward recognition of sanctity. Rather, miracles confirmed a saint's sanctity, as evinced by the fact that when, in the twelfth century, the Papacy attempted to make sanctification an official process; many collections of miracles were written in the hope of providing proof of the saint-in-question's status. In the early Middle Ages, however, solemn translation marked the moment at which, the saint's miracles having been recognized, the relic was moved by a bishop or abbot ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Folkloristics
Folklore studies, less often known as folkloristics, and occasionally tradition studies or folk life studies in the United Kingdom, is the branch of anthropology devoted to the study of folklore. This term, along with its synonyms, gained currency in the 1950s to distinguish the academic study of traditional culture from the folklore artifacts themselves. It became established as a field across both Europe and North America, coordinating with ''Volkskunde'' (German), ''folkeminner'' (Norwegian), and ''folkminnen'' (Swedish), among others. Overview The importance of folklore and folklore studies was recognized globally in 1982 in the UNESCO document "Recommendation on the Safeguarding of Traditional Culture and Folklore". UNESCO again in 2003 published a Convention for the Safeguarding of the Intangible Cultural Heritage. Parallel to these global statements, the American Folklife Preservation Act (P.L. 94-201), passed by the United States Congress in conjunction with the Bicenten ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Friedrich Melchior, Baron Von Grimm
Friedrich Melchior, Baron von Grimm (26 September 172319 December 1807) was a German-born French-language journalist, art critic, diplomat and contributor to the ''Encyclopédie ou Dictionnaire raisonné des sciences, des arts et des métiers''. In 1765 Grimm wrote ''Poème lyrique'', an influential article for the Encyclopédie on lyric and opera librettos. Like Christoph Willibald Gluck and Ranieri de' Calzabigi, Grimm became interested in opera reform. According to Martin Fontius, a German literary theorist, "sooner or later a book entitled ''The Aesthetic Ideas of Grimm'' will have to be written." Early years Grimm was born at Regensburg, the son of Johann Melchior Grimm (1682–1749), a pastor, and Sibylle Margarete Grimm, (''née'' Koch) (1684–1774). He studied at the University of Leipzig, where he came under the influence of Johann Christian Gottsched and of Johann August Ernesti, to whom he was largely indebted for his critical appreciation of classical literatu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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