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Cana (other)
Cana of Galilee ( grc, Κανὰ τῆς Γαλιλαίας; ar, قانا الجليل , translit= Qana al-Jalil , lit=Qana of the Galilee) is the location of the Wedding at Cana, at which the miracle of turning water into wine took place in the Gospel of John. The location is disputed, with the four primary locations being Kafr Kanna, Khirbet Qana and Reineh in Lower Galilee and Qana in Upper Galilee. The Arabic name "Qana al-Jalil" has been said to apply to a number of sites, but is of doubtful authenticity. The name possibly derives from the Hebrew or Aramaic word for ''reeds''. Written references to Cana Biblical references Among Christians and other students of the New Testament, Cana is best known as the place where, according to the Fourth Gospel, Jesus performed "the first of his signs", his first public miracle, the turning of a large quantity of water into wine at a wedding feast (John 2, ) when the wine provided by the bridegroom had run out. Although none of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kafr Kanna
Kafr Kanna ( ar, كفر كنا, ''Kafr Kanā''; he, כַּפְר כַּנָּא) is an Arab town in the Galilee, part of the Northern District of Israel. It is associated by Christians with the New Testament village of Cana, where Jesus turned water into wine. In its population was . It has a religiously mixed population of Muslims and Christians from different denominations. Kafr Kanna is mentioned in an extant 9th-century Islamic marble stele. Under Crusader rule, from the 12th to mid-13th centuries, it was a '' casale'' (country estate). Kafr Kanna had become a large village by 1300, during Mamluk rule. It flourished as one of the largest localities in Palestine and one of the two market towns of the Safed Sanjak under Ottoman rule in the 16th century, when its population was mostly Muslim with a significant Jewish minority. By the 19th century, its population was roughly equal parts Muslim and Christian, a state which persisted through British Mandatory rule (1917- ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
John 2
John 2 is the second chapter of the Gospel of John in the New Testament of the Christian Bible. It contains the famous stories of the miracle of Jesus turning water into wine and Jesus expelling the money changers from the Temple. The author of the book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that John composed this gospel. The chapter and verse divisions did not appear in the original texts, they form part of the paratext of the Bible. Since the early 13th century, most copies and editions of the Bible present all but the shortest of these books with divisions into chapters. Since the mid-16th century editors have further subdivided each chapter into verses. Text The original text was written in Koine Greek. This chapter is divided into 25 verses. Textual witnesses Some early manuscripts containing the text of this chapter are: *Papyrus 75 (AD 175–225) *Papyrus 66 () *Codex Vaticanus (325–350) *Codex Sinaiticus (330–360) * ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
The Life Of Flavius Josephus
''The Life of (Flavius) Josephus'' ( el, Ἰωσήπου βίος ''Iosepou bios''), also called the "Life of Flavius Josephus", or simply ''Vita'', is an autobiographical text written by Josephus in approximately 94-99 CE – possibly as an appendix to his ''Antiquities of the Jews'' (cf. ''Life'' 430) – where the author for the most part re-visits the events of the War, apparently in response to allegations made against him by Justus of Tiberias (cf. ''Life'' 336). Editions *William Whiston William Whiston (9 December 166722 August 1752) was an English theologian, historian, natural philosopher, and mathematician, a leading figure in the popularisation of the ideas of Isaac Newton. He is now probably best known for helping to inst ...''The whole genuine works of Flavius Josephus'', Vol. 3 Blackie, 1859, p. 192f. External links * The Life of Josephus. Greek and two English editions.A site by Steve Mason.Loeb Classical Library Josephus Volume 1 ''Life'' and ''Against ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Perseus Project
The Perseus Project is a digital library project of Tufts University, which assembles digital collections of humanities resources. Version 4.0 is also known as the "Perseus Hopper", and it is hosted by the Department of Classical Studies. The project is mirrored by the Max Planck Society in Berlin, Germany, as well as by the University of Chicago. History The project was founded in 1987 to collect and present materials for the study of ancient Greece. It has published two CD-ROMs and established the Perseus Digital Library on the World Wide Web in 1995. The project has expanded its original scope; current collections cover Greco-Roman classics and the English Renaissance. Other materials, such as the papers of Edwin Bolles and the history of Tufts University, have been moved into the Tufts Digital Library. The editor-in-chief of the project is Gregory R. Crane, the Tufts Winnick Family Chair in Technology and Entrepreneurship. He has held that position since the founding of th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Flavius Josephus
Flavius Josephus (; grc-gre, Ἰώσηπος, ; 37 – 100) was a first-century Romano-Jewish historian and military leader, best known for ''The Jewish War'', who was born in Jerusalem—then part of Roman Judea—to a father of priestly descent and a mother who claimed royal ancestry. He initially fought against the Romans during the First Jewish–Roman War as head of Jewish forces in Galilee, until surrendering in 67 AD to Roman forces led by Vespasian after the six-week siege of Yodfat. Josephus claimed the Jewish Messianic prophecies that initiated the First Jewish–Roman War made reference to Vespasian becoming Emperor of Rome. In response, Vespasian decided to keep Josephus as a slave and presumably interpreter. After Vespasian became Emperor in 69 AD, he granted Josephus his freedom, at which time Josephus assumed the emperor's family name of Flavius.Simon Claude Mimouni, ''Le Judaïsme ancien du VIe siècle avant notre ère au IIIe siècle de notre ère : Des ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Benjamin Mazar
Benjamin Mazar ( he, בנימין מזר; born Binyamin Zeev Maisler, June 28, 1906 – September 9, 1995) was a pioneering Israeli historian, recognized as the "dean" of biblical archaeologists. He shared the national passion for the archaeology of Israel that also attracts considerable international interest due to the region's biblical links. He is known for his excavations at the most significant biblical site in Israel: south and south west of the Temple Mount in Jerusalem. In 1932 he conducted the first archaeological excavation under Jewish auspices in Israel at Beit She'arim (the largest catacombs ever found in Israel) and in 1948 was the first archaeologist to receive a permit granted by the new State of Israel (Tell Qasile, 1948). Mazar was trained as an Assyriologist and was an expert on biblical history, authoring more than 100 publications on the subject. He developed the field of historical geography of Israel. For decades he served as the chairman of the Israel Ex ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tiglath-Pileser III
Tiglath-Pileser III (Neo-Assyrian cuneiform: , meaning "my trust belongs to the son of Ešarra"), was the king of the Neo-Assyrian Empire from 745 BC to his death in 727. One of the most prominent and historically significant Assyrian kings, Tiglath-Pileser ended a period of Assyrian stagnation, introduced numerous political and military reforms and more than doubled the lands under Assyrian control. Because of the massive expansion and centralization of Assyrian territory and establishment of a standing army, some researchers consider Tiglath-Pileser's reign to mark the true transition of Assyria into an empire. The reforms and methods of control introduced under Tiglath-Pileser laid the groundwork for policies enacted not only by later Assyrian kings but also by later empires for millennia after his death. The circumstances of Tiglath-Pileser's rise to the throne are not clear. Because ancient Assyrian sources give conflicting accounts concerning Tiglath-Pileser's lineage and t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Annals
Annals ( la, annāles, from , "year") are a concise historical record in which events are arranged chronologically, year by year, although the term is also used loosely for any historical record. Scope The nature of the distinction between annals and history is a subject based on divisions established by the ancient Romans. Verrius Flaccus is quoted by Aulus Gellius as stating that the etymology of ''history'' (from Greek , , equated with Latin , "to inquire in person") properly restricts it to primary sources such as Thucydides's which have come from the author's own observations, while annals record the events of earlier times arranged according to years. White distinguishes annals from chronicles, which organize their events by topics such as the reigns of kings, and from histories, which aim to present and conclude a narrative implying the moral importance of the events recorded. Generally speaking, annalists record events drily, leaving the entries unexplained and equally ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Book Of Joshua
The Book of Joshua ( he, סֵפֶר יְהוֹשֻׁעַ ', Tiberian: ''Sēp̄er Yŏhōšūaʿ'') is the sixth book in the Hebrew Bible and the Christian Old Testament, and is the first book of the Deuteronomistic history, the story of Israel from the conquest of Canaan to the Babylonian exile. It tells of the campaigns of the Israelites in central, southern and northern Canaan, the destruction of their enemies, and the division of the land among the Twelve Tribes, framed by two set-piece speeches, the first by God commanding the conquest of the land, and, at the end, the second by Joshua warning of the need for faithful observance of the Law (''torah'') revealed to Moses. Almost all scholars agree that the Book of Joshua holds little historical value for early Israel and most likely reflects a much later period. The earliest parts of the book are possibly chapters 2–11, the story of the conquest; these chapters were later incorporated into an early form of Joshua likely ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bartholomew The Apostle
Bartholomew (Aramaic: ; grc, Βαρθολομαῖος, translit=Bartholomaîos; la, Bartholomaeus; arm, Բարթողիմէոս; cop, ⲃⲁⲣⲑⲟⲗⲟⲙⲉⲟⲥ; he, בר-תולמי, translit=bar-Tôlmay; ar, بَرثُولَماوُس, translit=Barthulmāwus) was one of the twelve apostles of Jesus according to the New Testament. He is also commonly identified as ''Nathanael'' or ''Nathaniel'', who appears in the Gospel of John when introduced to Jesus by Philip (who also became an apostle; John 1:43–51), although some modern commentators reject the identification of Nathanael with Bartholomew. New Testament references The name ''Bartholomew'' ( el, Βαρθολομαῖος, transliterated "Bartholomaios") comes from the arc, בר-תולמי ''bar-Tolmay'' "son of Talmai" or "son of the furrows". Bartholomew is listed among the Twelve Apostles of Jesus in the three Synoptic Gospels: Matthew, Mark, and Luke, and also appears as one of the witnesses of the Asce ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nathanael (disciple Of Jesus)
Nathanael (Hebrew נתנאל, gr, ναθαναηλ, "God has given"), also known as Nathaniel of Cana was a disciple of Jesus, mentioned only in Chapters 1 and 21 of the Gospel of John. History In John's Gospel, Nathanael is introduced as a friend of Philip, from Bethsaida. The first disciples called by Jesus are all portrayed as reaching out immediately to family or friends: thus, Philip found Nathanael and said to him, “We have found Him of whom Moses in the law, and also the prophets, wrote — Jesus of Nazareth, the son of Joseph”. Nathanael is described as initially being skeptical about whether the Messiah could come from Nazareth, saying: "Can anything good come out of Nazareth?", but nonetheless, he accepts Philip's invitation to find out. Jesus immediately characterizes him as "an Israelite in whom is no deceit". Some scholars hold that Jesus' quote "Before Philip called you, when you were under the fig tree, I saw you", is based on a Jewish figure of speech, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
John 21
John 21 is the twenty-first and final chapter of the Gospel of John in the New Testament of the Christian Bible. It contains an account of a post-crucifixion appearance in Galilee, which the text describes as the third time Jesus had appeared to his disciples. In the course of this chapter, there is a miraculous catch of 153 fish, the confirmation of Peter's love for Jesus, a foretelling of Peter's death in old age, and a comment about the beloved disciple's future. Text The original text was written in Koine Greek. This chapter is divided into 25 verses. Textual witnesses Some early manuscripts containing the text of this chapter are: *Papyrus 66 (c. AD 200; extant verses 1–9, 12, 17) * Papyrus 109 (3rd century; extant verses 18–20, 23–25) *Codex Vaticanus (325–350) *Codex Sinaiticus (330–360; complete) * Papyrus 122 (4th/5th century; extant verses 11–14, 22–24) *Codex Bezae (c. 400) *Codex Alexandrinus (400–440) *Codex Ephraemi Rescriptus (c. 450; com ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
