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John 21
John 21 is the twenty-first and final chapter of the Gospel of John in the New Testament of the Christian Bible. It contains an account of a post-crucifixion appearance in Galilee, which the text describes as the third time Jesus had appeared to his disciples. In the course of this chapter, there is a miraculous catch of 153 fish, the confirmation of Peter's love for Jesus, a foretelling of Peter's death in old age, and a comment about the beloved disciple's future. Text The original text was written in Koine Greek. This chapter is divided into 25 verses. Textual witnesses Some early manuscripts containing the text of this chapter are: *Papyrus 66 (c. AD 200; extant verses 1–9, 12, 17) * Papyrus 109 (3rd century; extant verses 18–20, 23–25) *Codex Vaticanus (325–350) *Codex Sinaiticus (330–360; complete) *Papyrus 122 (4th/5th century; extant verses 11–14, 22–24) *Codex Bezae (c. 400) *Codex Alexandrinus (400–440) *Codex Ephraemi Rescriptus (c. 450; compl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gospel Of John
The Gospel of John ( grc, Εὐαγγέλιον κατὰ Ἰωάννην, translit=Euangélion katà Iōánnēn) is the fourth of the four canonical gospels. It contains a highly schematic account of the ministry of Jesus, with seven "signs" culminating in the raising of Lazarus (foreshadowing the resurrection of Jesus) and seven "I am" discourses (concerned with issues of the Split of early Christianity and Judaism, church–synagogue debate at the time of composition) culminating in Doubting Thomas, Thomas' proclamation of the risen Jesus as "my Lord and my God". The gospel's concluding verses set out its purpose, "that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in his name." John reached its final form around AD 90–110, although it contains signs of origins dating back to AD 70 and possibly even earlier. Like the three other gospels, it is anonymous, although it identifies an unnamed "disciple whom Jesus loved" as t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Codex Sinaiticus
The Codex Sinaiticus ( Shelfmark: London, British Library, Add MS 43725), designated by siglum [Aleph] or 01 (in the Gregory-Aland numbering of New Testament manuscripts), δ 2 (in the von Soden numbering of New Testament manuscripts), or Sinai Bible is a 4th-century Christian manuscript of a Greek Bible, containing the majority of the Greek Old Testament, including the Apocrypha, and the Greek New Testament, with both the Epistle of Barnabas and the Shepherd of Hermas included. It is written in uncial letters on parchment. It is one of the four great uncial codices (these being manuscripts which originally contained the whole of both the Old and New Testaments). Along with Codex Alexandrinus and Codex Vaticanus, it is one of the earliest and most complete manuscripts of the Bible, and contains the oldest complete copy of the New Testament. It is a historical treasure, and using the study of comparative writing styles (palaeography), it has been dated to the m ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Doubting Thomas
A doubting Thomas is a skeptic who refuses to believe without direct personal experience — a reference to the Gospel of John's depiction of the Apostle Thomas, who, in John's account, refused to believe the resurrected Jesus had appeared to the ten other apostles until he could see and feel Jesus' crucifixion wounds. In art, the episode (formally called the Incredulity of Thomas) has been frequently depicted since at least the 15th century, with its depiction reflecting a range of theological interpretations. Gospel account The episode is related in chapter 20 of the Gospel of John, but not in the three synoptic Gospels. The text of the King James Version is as follows: Commentators have noted that John avoids saying whether Thomas actually did "thrust" his hand in. Before the Protestant Reformation the usual belief, reflected in artistic depictions, was that he had done so, which most Catholic writers continued to believe, while Protestant writers often thought that h ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Disciple Whom Jesus Loved
The phrase "the disciple whom Jesus loved" ( grc, ὁ μαθητὴς ὃν ἠγάπα ὁ Ἰησοῦς, ho mathētēs hon ēgapā ho Iēsous, label=none) or, in John 20:2; "the other disciple whom Jesus loved" ( grc, τὸν ἄλλον μαθητὴν ὃν ἐφίλει ὁ Ἰησοῦς, ton allon mathētēn hon ephilei ho Iēsous, label=none), is used six times in the Gospel of John, but in no other New Testament accounts of Jesus Jesus, likely from he, יֵשׁוּעַ, translit=Yēšūaʿ, label=Hebrew/Aramaic ( AD 30 or 33), also referred to as Jesus Christ or Jesus of Nazareth (among other names and titles), was a first-century Jewish preacher and religiou .... John 21:24 states that the Gospel of John is based on the written testimony of this disciple. Since the end of the first century, the beloved disciple has been commonly identified with John the Evangelist. Scholars have debated the Authorship of the Johannine works, authorship of Johannine lit ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pastor
A pastor (abbreviated as "Pr" or "Ptr" , or "Ps" ) is the leader of a Christian congregation who also gives advice and counsel to people from the community or congregation. In Lutheranism, Catholicism, Eastern Orthodoxy, Oriental Orthodoxy and Anglicanism, pastors are always ordained. In Methodism, pastors may be either licensed or ordained. Pastors are to act like shepherds by caring for the flock, and this care includes teaching. The New Testament typically uses the words "bishops" ( Acts 20:28) and "presbyter" ( 1 Peter 5:1) to indicate the ordained leadership in early Christianity. Likewise, Peter instructs these particular servants to "act like shepherds" as they "oversee" the flock of God ( 1 Peter 5:2). The words "bishop" and "presbyter" were sometimes used in an interchangeable way, such as in Titus 1:5-6. However, there is ongoing dispute between branches of Christianity over whether there are two ordained classes (presbyters and deacons) or three (bishops, priests ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Laity
In religious organizations, the laity () consists of all members who are not part of the clergy, usually including any non-ordained members of religious orders, e.g. a nun or a lay brother. In both religious and wider secular usage, a layperson (also layman or laywoman) is a person who is not qualified in a given profession or does not have specific knowledge of a certain subject. The phrase " layman's terms" is used to refer to plain language that is understandable to the everyday person, as opposed to specialised terminology understood only by a professional. Some Christian churches utilise lay preachers, who preach but are not clergy. The Church of Jesus Christ of Latter-day Saints uses the term ''lay priesthood'' to emphasise that its local congregational leaders are unpaid. Terms such as ''lay priest'', ''lay clergy'' and ''lay nun'' were once used in certain Buddhist cultures to indicate ordained persons who continued to live in the wider community instead of reti ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
World English Bible
The World English Bible (WEB) is an English translation of the Bible freely shared online. The translation work began in 1994 and was deemed complete in 2020. Created by volunteers with oversight by Michael Paul Johnson, the WEB is an updated revision of the American Standard Version from 1901. The WEB has two main versions of the Old Testament: one with Deuterocanonical books and the other limited to Protocanonical books. The New Testament is the same in both versions. History In 1994, Michael Paul Johnson felt commissioned by God "to create a new modern English translation of the Holy Bible that would be forever free to use, publish, and distribute." Since he did not have formal training in this regard, he started to study Greek and Hebrew and how to use scholarly works. His first translated books were the gospel and letters of John, which he shared drafts of on Usenet and a mailing list, receiving some suggestions and incorporating them. Estimating he would be 150 years o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jesus And The Woman Taken In Adultery
Jesus and the woman taken in adultery (or the ) is a passage (pericope) found in John 7:53– 8:11 of the New Testament. It has been the subject of much scholarly discussion. In the passage, Jesus was teaching in the Second Temple after coming from the Mount of Olives. A group of scribes and Pharisees confronts Jesus, interrupting his teaching. They bring in a woman, accusing her of committing adultery, claiming she was caught in the very act. They tell Jesus that the punishment for someone like her should be stoning, as prescribed by Mosaic Law. Jesus begins to write something on the ground using his finger; when the woman's accusers continue their challenge, he states that the one who is without sin is the one who should cast the first stone at her. The accusers and congregants depart, realizing not one of them is without sin either, leaving Jesus alone with the woman. Jesus asks the woman if anyone has condemned her and she answers no. Jesus says that he, too, does not ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Helmut Koester
Helmut Heinrich Koester (December 18, 1926 – January 1, 2016) was an American scholar who specialized in the New Testament and early Christianity at Harvard Divinity School. His research was primarily in the areas of New Testament interpretation, history of early Christianity, and archaeology of the early Christian period. Life Koester was born in Hamburg. He studied under Rudolf Bultmann at the University of Marburg, Germany, after being released from a POW camp there in 1945. He submitted his dissertation in 1954 and then became an assistant to Günther Bornkamm at the University of Heidelberg from 1954-1956. Koester began teaching at Harvard Divinity School in 1958 and became John H. Morison Research Professor of Divinity and Winn Research Professor of Ecclesiastical History in 2000. Koester was co-editor and chair of the New Testament editorial board of the commentary series "Hermeneia: A Critical and Historical Commentary on the Bible" published by Fortress Press (Minneap ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
William B
William is a masculine given name of Norman French origin.Hanks, Hardcastle and Hodges, ''Oxford Dictionary of First Names'', Oxford University Press, 2nd edition, , p. 276. It became very popular in the English language after the Norman conquest of England in 1066,All Things William"Meaning & Origin of the Name"/ref> and remained so throughout the Middle Ages and into the modern era. It is sometimes abbreviated "Wm." Shortened familiar versions in English include Will, Wills, Willy, Willie, Liam, Bill, and Billy. A common Irish form is Liam. Scottish diminutives include Wull, Willie or Wullie (as in Oor Wullie or the play ''Douglas''). Female forms are Willa, Willemina, Wilma and Wilhelmina. Etymology William is related to the German given name ''Wilhelm''. Both ultimately descend from Proto-Germanic ''*Wiljahelmaz'', with a direct cognate also in the Old Norse name ''Vilhjalmr'' and a West Germanic borrowing into Medieval Latin ''Willelmus''. The Proto-Germa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Papyrus 59
Papyrus 59 (in the Gregory- Aland numbering), signed by 𝔓59, is a copy of the New Testament in Greek. It is a papyrus manuscript of the Gospel of John. The manuscript has been palaeographically assigned to the seventh century. ; Contents Gospel of John 1:26.28.48.51; 2:15-16; 11:40-52; 12:25.29.31.35; 17:24-26; 18:1-2.16-17.22; 21:7.12-13.15.17-20.23. ; Text The Greek text of this codex is a mixed text-type. Aland placed it in Category III. ; Location It is currently housed at the Morgan Library & Museum (P. Colt 3) in New York City. See also * List of New Testament papyri A New Testament papyrus is a copy of a portion of the New Testament made on papyrus. To date, over 140 such papyri are known. In general, they are considered the earliest witnesses to the original text of the New Testament. This elite status amo ... References Further reading * L. Casson, and E. L. Hettich, ''Excavations at Nessana'' II, Literary Papyri (Princeton: 1946), pp. 79–93 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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