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Cambridge Platonist
The Cambridge Platonists were an influential group of Platonist philosophers and Christian theologians at the University of Cambridge that existed during the 17th century. The leading figures were Ralph Cudworth and Henry More. Group and its name Mark Goldie, writing in the ''Oxford Dictionary of National Biography'', notes that the term "Cambridge Platonists" was given in the 19th century and can be misleading. There is no clear distinction between the group and latitudinarians in general. Historiography The categorization and interpretation of the Cambridge Platonists has changed over time. Frances Yates interpreted them as scholars who engaged with the Christian Kabbalah but rejected Hermeticism following Isaac Casaubon's redating of the Hermetic corpus. She argues that Cudsworth and More perpetuate certain Renaissance Neoplatonic ideas, including a broad syncretism of early forms of Hermeticism, in a new scholarly context. Dmitri Levitin has challenged any categorization ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Henry More
Henry More (; 12 October 1614 – 1 September 1687) was an English philosopher of the Cambridge Platonist school. Biography Henry was born in Grantham, Lincolnshire on 12 October 1614. He was the seventh son of Alexander More, mayor of Grantham, and Anne More (née Lacy). Both his parents were Calvinists but he himself "could never swallow that hard doctrine." He was schooled at The King's School, Grantham and at Eton College. In 1631 he entered Christ's College, Cambridge, at about the time John Milton was leaving it. He took his BA in 1635, his MA in 1639, and immediately afterwards became a fellow of his college, turning down all other positions that were offered. He would not accept the mastership of his college, to which, it is understood, he would have been preferred in 1654, when Ralph Cudworth was appointed. In 1675, he finally accepted a prebend in Gloucester Cathedral, but only to resign it in favour of his friend Edward Fowler, afterwards bishop of Gloucest ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Renaissance Philosophy
The designation "Renaissance philosophy" is used by scholars of intellectual history to refer to the thought of the period running in Europe roughly between 1400 and 1600 (the dates shift forward for central and northern Europe and for areas such as Spanish America, India, Japan, and China under European influence). It therefore overlaps both with late medieval philosophy, which in the fourteenth and fifteenth centuries was influenced by notable figures such as Albert the Great, Thomas Aquinas, William of Ockham, and Marsilius of Padua, and early modern philosophy, which conventionally starts with René Descartes and his publication of the ''Discourse on Method'' in 1637. Philosophers usually divide the period less finely, jumping from medieval to early modern philosophy, on the assumption that no radical shifts in perspective took place in the centuries immediately before Descartes. Intellectual historians, however, take into considerations factors such as sources, approaches, au ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
John Bunyan
John Bunyan (; baptised 30 November 162831 August 1688) was an English writer and Puritan preacher best remembered as the author of the Christian allegory ''The Pilgrim's Progress,'' which also became an influential literary model. In addition to ''The Pilgrim's Progress'', Bunyan wrote nearly sixty titles, many of them expanded sermons. Bunyan came from the village of Elstow, near Bedford. He had some schooling and at the age of sixteen joined the Parliamentary Army during the first stage of the English Civil War. After three years in the army he returned to Elstow and took up the trade of tinker, which he had learned from his father. He became interested in religion after his marriage, attending first the parish church and then joining the Bedford Meeting, a nonconformist group in Bedford, and becoming a preacher. After the restoration of the monarch, when the freedom of nonconformists was curtailed, Bunyan was arrested and spent the next twelve years in prison as he refuse ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Emmanuel College, Cambridge
Emmanuel College is a constituent college of the University of Cambridge. The college was founded in 1584 by Sir Walter Mildmay, Chancellor of the Exchequer to Elizabeth I. The site on which the college sits was once a priory for Dominican monks, and the College Hall is built on the foundations of the monastery's nave. Emmanuel is one of the 16 "old colleges", which were founded before the 17th century. Emmanuel today is one of the larger Cambridge colleges; it has around 500 undergraduates, reading almost every subject taught within the University, and over 150 postgraduates. Among Emmanuel's notable alumni are Thomas Young, John Harvard, Graham Chapman and Sebastian Faulks. Three members of Emmanuel College have received Nobel Prizes: Ronald Norrish, George Porter (both Chemistry, 1967) and Frederick Hopkins (Medicine, 1929). In every year from 1998 until 2016, Emmanuel was among the top five colleges in the Tompkins Table, which ranks colleges according to end-of-year ex ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sidney Sussex College, Cambridge
Sidney Sussex College (referred to informally as "Sidney") is a constituent college of the University of Cambridge in England. The College was founded in 1596 under the terms of the will of Frances Sidney, Countess of Sussex (1531–1589), wife of Thomas Radclyffe, 3rd Earl of Sussex, and named after its foundress. It was from its inception an avowedly Protestant foundation;Sidney Sussex College website; history "some good and godlie moniment for the mainteynance of good learninge". In her will, Lady Frances Sidney left the sum of £5,000 together with some plate to found a new College at Cambridge University "to be called the Lady Frances Sidney Sussex College". Her executors [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Justification By Faith
''Justificatio sola fide'' (or simply ''sola fide''), meaning justification by faith alone, is a soteriological doctrine in Christian theology commonly held to distinguish the Lutheran and Reformed traditions of Protestantism, among others, from the Catholic, Eastern Orthodox, Oriental Orthodox and Assyrian churches. The doctrine asserts that it is on the basis of faith that believers are made right of their transgressions of the law of God rather than on the basis of what Paul calls "works of the law", sometimes called good works. This forgiveness is known as " justification". In classical Lutheran and Reformed theologies, works are seen to be ''evidence'' of faith, but the works themselves do not determine salvation. In contrast, Methodist doctrine affirms a belief in justification by faith that offers God's forgiveness, but holds that holy living with the goal of Christian perfection (sanctification) is essential for salvation. The doctrine of justification by faith alo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Atonement In Christianity
In Christianity, salvation (also called deliverance or redemption) is the "saving fhuman beings from sin and its consequences, which include death and separation from God" by Christ's death and resurrection, and the justification following this salvation. While the idea of Jesus' death as an atonement for human sin was recorded in the Christian Bible, and was elaborated in Paul's epistles and in the Gospels, Paul saw the faithful redeemed by participation in Jesus' death and rising. Early Christians regarded themselves as partaking in a new covenant with God, open to both Jews and Gentiles, through the sacrificial death and subsequent exaltation of Jesus Christ. Early Christian notions of the person and sacrificial role of Jesus in human salvation were further elaborated by the Church Fathers, medieval writers and modern scholars in various atonement theories, such as the ransom theory, Christus Victor theory, recapitulation theory, satisfaction theory, penal substitut ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Laudian
Laudianism was an early seventeenth-century reform movement within the Church of England, promulgated by Archbishop William Laud and his supporters. It rejected the predestination upheld by the previously dominant Calvinism in favour of free will, and hence the possibility of salvation for all men. It is probably best known for its impact on the Anglican high church movement and its emphasis on liturgical ceremony and clerical hierarchy. Laudianism was the culmination of the move towards Arminianism in the Church of England, but was neither purely theological in nature, nor restricted to the English church. Theology The Elizabethan Settlement of 1559, which set the tone for English religious policy until the rise of Laudianism, was theologically a mixture of Catholic doctrine, Calvinism and some minor elements from Lutheranism, without officially adhering to any one of them. Although the doctrine of predestination was to be handled with care at a parish level in order to offset de ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Puritan
The Puritans were English Protestants in the 16th and 17th centuries who sought to purify the Church of England of Catholic Church, Roman Catholic practices, maintaining that the Church of England had not been fully reformed and should become more Protestant. Puritanism played a significant role in English history, especially during the Protectorate. Puritans were dissatisfied with the limited extent of the English Reformation and with the Church of England's toleration of certain practices associated with the Roman Catholic Church. They formed and identified with various religious groups advocating greater purity of worship and doctrine, as well as personal and corporate piety. Puritans adopted a Reformed theology, and in that sense they were Calvinists (as were many of their earlier opponents). In church polity, some advocated separation from all other established Christian denominations in favour of autonomous gathered churches. These English Dissenters, Separatist and Indepe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Agostino Steuco
Agostino Steuco (in Latin Agostinus Steuchus or Eugubinus) (1497/1498–1548), Italian humanist, Old Testament scholar, Counter Reformation polemicist and antiquarian, was born at Gubbio in Umbria. He discoursed on the subject of perennial philosophy and coined the term '' philosophia perennis''. Ecclesiastical career In 1513 he entered the congregation of the Order of the Augustinian Canons of San Salvatore of Bologna, taking up residence in the monastery of San Secundo, one of the order's houses in Gubbio. In 1524 he went to the mother cloister in Bologna, from where he briefly attended courses in Hebrew and rhetoric at the University of Bologna. In 1525 he was sent by his congregation to the Monastery of Sant' Antonio di Castello in Venice, where, due to his expertise in biblical languages and humanist textual criticism, he was placed in charge of the monastery's library, donated to the canons by Cardinal Domenico Grimani. Many of the collection's biblical, Hebrew, and phi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Theology
Theology is the systematic study of the nature of the divine and, more broadly, of religious belief. It is taught as an academic discipline, typically in universities and seminaries. It occupies itself with the unique content of analyzing the supernatural, but also deals with religious epistemology, asks and seeks to answer the question of revelation. Revelation pertains to the acceptance of God, gods, or deities, as not only transcendent or above the natural world, but also willing and able to interact with the natural world and, in particular, to reveal themselves to humankind. While theology has turned into a secular field , religious adherents still consider theology to be a discipline that helps them live and understand concepts such as life and love and that helps them lead lives of obedience to the deities they follow or worship. Theologians use various forms of analysis and argument ( experiential, philosophical, ethnographic, historical, and others) to help understa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Philology
Philology () is the study of language in oral and writing, written historical sources; it is the intersection of textual criticism, literary criticism, history, and linguistics (with especially strong ties to etymology). Philology is also defined as the study of literary texts as well as oral and written records, the establishment of their authenticity and their original form, and the determination of their meaning. A person who pursues this kind of study is known as a philologist. In older usage, especially British, philology is more general, covering comparative linguistics, comparative and historical linguistics. Classical philology studies classical languages. Classical philology principally originated from the Library of Pergamum and the Library of Alexandria around the fourth century BC, continued by Greeks and Romans throughout the Roman Empire, Roman/Byzantine Empire. It was eventually resumed by European scholars of the Renaissance humanism, Renaissance, where it was s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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