Bruriah
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Bruriah
Bruriah ( he, ברוריה or he, ברוריא, also Beruriah) is one of several women quoted as a sage in the Talmud. She was the wife of the Tanna Rabbi Meir and the daughter of Hananiah ben Teradion. Biography Bruriah lived during the first and second century in Roman-occupied Israel and was the daughter of Rabbi Hananiah ben Teradion, one of the Ten Martyrs, who was burned to death for his faith, as was Bruriah's mother. She had two known siblings, a brother, Simon ben Hananiah, who turned to a life of crime after failing to match Bruriah's success as a teacher, an unnamed sister, who was sold into sexual slavery and later rescued from a Roman brothel by Bruriah's husband, Rabbi Meir. She is greatly admired for her breadth of knowledge in matters pertaining to both halachah and aggadah, and is said to have learned from the rabbis 300 halachot on a single cloudy day. Her parents were put to death by the Romans for teaching Torah, but she carried on their legacy. Bruriah ...
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Rabbi Meir
Rabbi Meir ( he, רַבִּי מֵאִיר) was a Jewish sage who lived in the time of the Mishnah. He was considered one of the greatest of the Tannaim of the fourth generation (139-163). He is the third most frequently mentioned sage in the Mishnah. His wife Bruriah is one of the few women cited in the Gemara. Biography He was born in Asia Minor. According to the Talmud, his father was a descendant of the Roman Emperor Nero who, it is said, escaped death at the time of his deposition and became subsequently a convert to Judaism. Twenty four thousand students of Rabbi Akiva died in a plague. He went and found five new students and Rabbi Meir was one of them. The four others were: Rabbis Judah ben Ilai, Eleazar ben Shammua, Jose ben Halafta, and Shimon bar Yochai. Meir began to study very early in life. At first he entered the school of Rabbi Akiva, but, finding himself not sufficiently prepared to grasp the lectures of that great master, he went to the school of Rabbi Ishmael, ...
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Hananiah Ben Teradion
Rabbi Haninah ben Teradion ( he, ''Ḥănīnāʾ ben Təraḏyōn'') or Hananiah ( ''Ḥănanyā'') ben Teradion was a teacher in the third Tannaitic generation (2nd century). He was a contemporary of Eleazar ben Perata I and of Halafta, together with whom he established certain ritual rules. He was one of the Ten Martyrs murdered by the Romans for ignoring the ban on teaching Torah. Life and work His residence was at Sikhnin, where he directed religious affairs as well as a school. The latter came to be numbered among the distinguished academies with reference to which a baraitha says: "The saying 'That which is altogether just shall you follow' may be construed, 'Follow the sages in their respective academies. ... Follow Rabbi Haninah ben Teradion in Sikhnin'". Haninah administered the communal charity funds, and so scrupulous was he in that office that once when money of his own, designed for personal use on Purim, chanced to get mixed with the charity funds, he distrib ...
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Tarfon
Rabbi Tarfon or Tarphon ( he, רבי טרפון, from the Greek Τρύφων ''Tryphon''), a Kohen, was a member of the third generation of the Mishnah sages, who lived in the period between the destruction of the Second Temple (70 CE) and the fall of Betar (135 CE). Biography Rabbi Tarfon was a resident of Yavneh, but Jewish sources show that he also lived and taught in Lod. He was of priestly lineage, and he once went with his uncle on his mother's side to participate in the priestly prayer in the Temple in Jerusalem. As a priest, he would demand the terumah even after the Temple had fallen, but his generosity made him return the money given to him as a priest in the pidyon haben ceremony. Once, in a time of famine, he took 300 wives so that they might, as wives of a priest, exercise the right of sharing in the tithes. Once, when from his window he saw a bridal procession evidently of the poorer classes, he requested his mother and sister to anoint the bride that the groom m ...
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Hakham
''Hakham'' (or ''chakam(i), haham(i), hacham(i)''; he, חכם ', "wise") is a term in Judaism, meaning a wise or skillful man; it often refers to someone who is a great Torah scholar. It can also refer to any cultured and learned person: "He who says a wise thing is called a ''hakham'', even if he be not a Jew." Hence in Talmudic-Midrashic literature, wise gentiles are commonly called ' ("wise men of the nations of the world"). In Sephardic usage, ''hakham'' is a synonym for "rabbi". In ancient times ''Hakham'' as an official title is found as early as the first Sanhedrin, after the reconstruction of that body, when the Hadrianic religious persecutions had ceased. In addition to the nasi Simeon ben Gamliel, two other scholars stood at the head of the Sanhedrin, namely Nathan the Babylonian as ''Av Beit Din'' and Rabbi Meir as ''hakham''. Another ''hakham'' mentioned by name was Simon, the son of Judah the Prince, who after the death of his father officiated as ''hakham'', wit ...
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Agent Noun
In linguistics, an agent noun (in Latin, ) is a word that is derived from another word denoting an action, and that identifies an entity that does that action. For example, "driver" is an agent noun formed from the verb "drive". Usually, ''derived'' in the above definition has the strict sense attached to it in morphology, that is the derivation takes as an input a lexeme (an abstract unit of morphological analysis) and produces a new lexeme. However, the classification of morphemes into derivational morphemes (see word formation) and inflectional ones is not generally a straightforward theoretical question, and different authors can make different decisions as to the general theoretical principles of the classification as well as to the actual classification of morphemes presented in a grammar of some language (for example, of the agent noun-forming morpheme). Words related to agent noun An agentive suffix or agentive prefix is commonly used to form an agent noun from a verb. ...
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Midrash
''Midrash'' (;"midrash"
''Random House Webster's Unabridged Dictionary''.
he, מִדְרָשׁ; or מִדְרָשׁוֹת ''midrashot'') is expansive using a rabbinic mode of interpretation prominent in the . The word itself means "textual interpretation", "study", or "

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Psalms
The Book of Psalms ( or ; he, תְּהִלִּים, , lit. "praises"), also known as the Psalms, or the Psalter, is the first book of the ("Writings"), the third section of the Tanakh, and a book of the Old Testament. The title is derived from the Greek translation, (), meaning "instrumental music" and, by extension, "the words accompanying the music". The book is an anthology of individual Hebrew religious hymns, with 150 in the Jewish and Western Christian tradition and more in the Eastern Christian churches. Many are linked to the name of David, but modern mainstream scholarship rejects his authorship, instead attributing the composition of the psalms to various authors writing between the 9th and 5th centuries BC. In the Quran, the Arabic word ‘Zabur’ is used for the Psalms of David in the Hebrew Bible. Structure Benedictions The Book of Psalms is divided into five sections, each closing with a doxology (i.e., a benediction). These divisions were probably intro ...
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Masoretic Vocalization
The Tiberian vocalization, Tiberian pointing, or Tiberian niqqud (Hebrew: ''haNīqqūḏ haṬəḇērīyānī'') is a system of diacritics (''niqqud'') devised by the Masoretes of Tiberias to add to the consonantal text of the Hebrew Bible to produce the Masoretic Text. The system soon became used to vocalize other Hebrew texts, as well. The Tiberian vocalization marks vowels and stress, makes fine distinctions of consonant quality and length, and serves as punctuation. While the Tiberian system was devised for Tiberian Hebrew, it has become the dominant system for vocalizing all forms of Hebrew and has long since eclipsed the Babylonian and Palestinian vocalization systems. Consonant diacritics The sin dot distinguishes between the two values of . A ''dagesh'' indicates a consonant is geminate or unspirantized, and a ''raphe'' indicates spirantization. The ''mappiq'' indicates that is consonantal, not silent, in syllable-coda position. Vowel diacritics The seven vowel quali ...
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Participle
In linguistics, a participle () (from Latin ' a "sharing, partaking") is a nonfinite verb form that has some of the characteristics and functions of both verbs and adjectives. More narrowly, ''participle'' has been defined as "a word derived from a verb and used as an adjective, as in a ''laughing face''". “Participle” is a traditional grammatical term from Greek and Latin that is widely used for corresponding verb forms in European languages and analogous forms in Sanskrit and Arabic grammar. Cross-linguistically, participles may have a range of functions apart from adjectival modification. In European and Indian languages, the past participle is used to form the passive voice. In English, participles are also associated with periphrastic verb forms (continuous and perfect) and are widely used in adverbial clauses. In non-Indo-European languages, ‘participle’ has been applied to forms that are alternatively regarded as converbs (see Sireniki Eskimo below), gerunds, ger ...
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Babylonia
Babylonia (; Akkadian: , ''māt Akkadī'') was an ancient Akkadian-speaking state and cultural area based in the city of Babylon in central-southern Mesopotamia (present-day Iraq and parts of Syria). It emerged as an Amorite-ruled state c. 1894 BCE. During the reign of Hammurabi and afterwards, Babylonia was called "the country of Akkad" (''Māt Akkadī'' in Akkadian), a deliberate archaism in reference to the previous glory of the Akkadian Empire. It was often involved in rivalry with the older state of Assyria to the north and Elam to the east in Ancient Iran. Babylonia briefly became the major power in the region after Hammurabi ( fl. c. 1792–1752 BCE middle chronology, or c. 1696–1654 BCE, short chronology) created a short-lived empire, succeeding the earlier Akkadian Empire, Third Dynasty of Ur, and Old Assyrian Empire. The Babylonian Empire rapidly fell apart after the death of Hammurabi and reverted to a small kingdom. Like Assyria, the Babylonian state retained ...
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Book Of Proverbs
The Book of Proverbs ( he, מִשְלֵי, , "Proverbs (of Solomon)") is a book in the third section (called Ketuvim) of the Hebrew Bible and a book of the Christian Old Testament. When translated into Greek and Latin, the title took on different forms: in the Greek Septuagint (LXX) it became (, "Proverbs"); in the Latin Vulgate the title was , from which the English name is derived. Proverbs is not merely an anthology but a "collection of collections" relating to a pattern of life which lasted for more than a millennium. It is an example of the biblical wisdom literature, and raises questions of values, moral behaviour, the meaning of human life, and right conduct, and its theological foundation is that "the fear of God (meaning submission to the will of God) is the beginning of wisdom". Wisdom is praised for her role in creation; God acquired her before all else, and through her he gave order to chaos; and since humans have life and prosperity by conforming to the order of cre ...
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Shabbat
Shabbat (, , or ; he, שַׁבָּת, Šabbāṯ, , ) or the Sabbath (), also called Shabbos (, ) by Ashkenazim, is Judaism's day of rest on the seventh day of the week—i.e., Saturday. On this day, religious Jews remember the biblical stories describing the creation of the heaven and earth in six days and the redemption from slavery and The Exodus from Egypt, and look forward to a future Messianic Age. Since the Jewish religious calendar counts days from sunset to sunset, Shabbat begins in the evening of what on the civil calendar is Friday. Shabbat observance entails refraining from work activities, often with great rigor, and engaging in restful activities to honour the day. Judaism's traditional position is that the unbroken seventh-day Shabbat originated among the Jewish people, as their first and most sacred institution. Variations upon Shabbat are widespread in Judaism and, with adaptations, throughout the Abrahamic and many other religions. According to ''halakha ...
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