British Library, MS Egerton 1782
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British Library, MS Egerton 1782
Egerton MS 1782 is the index title of an early sixteenth-century Irish vellum manuscript housed in the Egerton Collection of the British Library, London. Overview The compilation dates from ''c''. 1517 and is the work of several scribes of the Ó Maolconaire (anglicised: O'Mulconry), a learned family of lawyers and historians, known also for compiling Royal Irish Academy MS 23 N 10 later in the century. In spite of its relatively late date (compared to, for instance, the Book of Leinster, Lebor na hUidre or the Yellow Book of Lecan), it is one of the most important documents for the study of early Irish literature. Some texts, such as ''Aislinge Oenguso'', are preserved nowhere else. The Texts of Egerton MS 1782 Here follow some of the texts found in the manuscript: *Necrology for Art Buidhe mac Domhnaill Riabhaigh, f. 3-4. *'' Amra Choluim Chille'' (incomplete), f. 9b. *'' Baile Bricín''. f. 17a *''Forfess Fer Falgae'', f. 19ra-b. *''Verba Scáthaige'', f. 19va-b. *'' Echtra ...
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Vellum
Vellum is prepared animal skin or membrane, typically used as writing material. Parchment is another term for this material, from which vellum is sometimes distinguished, when it is made from calfskin, as opposed to that made from other animals, or otherwise being of higher quality. Vellum is prepared for writing or printing on, to produce single pages, scrolls, codices, or books. Modern scholars and custodians increasingly use only the less specific, potentially-confusing term "membrane".Stokes and Almagno 2001, 114Clemens and Graham 2007, pp. 9–10. Depending on factors such as the method of preparation it may be very hard to determine the animal species involved (let alone its age) without using a laboratory, and the term avoids the need to distinguish between vellum and parchment. Vellum is generally smooth and durable, although there are great variations depending on preparation and the quality of the skin. The manufacture involves the cleaning, bleaching, stretching ...
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Dúan In Chóicat Cest
"Dúan in chóicat cest" ("a poem in fifty questions") is a medieval school poem in Middle Irish, also known by its incipit "Iarfaigid lib cóecait cest." Overview The poem was sourced from British Library, MS Egerton 1782 and first published by Kuno Meyer in ''Zeitschrift für celtische Philologie'' in 1903. The text is in the form of fifty questions on Old Testament history and theology. Notable features include: *The claim that Elias and Enoch are unhappy in Paradise *the use of the name ''Seiri'' or ''Seiria'' for China, derived from Greek Serica. *The claim of Cain as inventor of agriculture See also * Irish poetry References External linksFull text on CELT''Zeitschrift für celtische Philologie'' 4; the Duan in choicet cest is on pages 234–240
{{Irish poetry Irish literature Irish poems Early Irish literature Medieval poetry ...
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Irish Manuscripts
This is a list of manuscripts produced in Ireland as well as other manuscripts of Irish interest, including both vellum and paper manuscripts. See also *Cín Dromma Snechtai *Irish Manuscripts Commission Notes Sources *General: ** *Brussels: ** *Dublin ** ** *Cambridge ** ** External links ISOS Irish Script on Screen CELT Corpus of Electronic Texts MsOmit Manuscript Sources to Old and Middle Irish Tales, 2017 Insular Medieval Manuscripts Reproduction Guide CODECS Collaborative Online Database and e-Resources for Celtic Studies by WB Yeats in the Irish Senate in April 1923, concerning the local translation of Irish manuscripts. {{DEFAULTSORT:Irish manuscripts Manuscripts A manuscript (abbreviated MS for singular and MSS for plural) was, traditionally, any document written by hand – or, once practical typewriters became available, typewritten – as opposed to mechanically printed or reproduced in ... Literature lists ...
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The Voyage Of Máel Dúin
''The Voyage of Máel Dúin'' (Old Irish: ''Immram Maele Dúin'') is the tale of a sea voyage written in Old Irish around the end of the 1st millennium AD. The protagonist is Máel Dúin, the son of Ailill Edge-of-Battle, whose murder provides the initial impetus for the tale. Alternative spellings of the name include Maildun ( Patrick Joyce's translation) and Maeldune (Tennyson's poem). Sources The story belongs to the group of Irish romances, the ''Navigations'' (''Imrama''), the common type of which was possibly drawn in part from the classical tales of the wanderings of Jason, Ulysses, and Aeneas. The text exists in an 11th-century redaction, by a certain Aed the Fair, described as the "chief sage of Ireland," but it may be gathered from internal evidence that the tale itself dates back to the 8th century. ''Imram Curaig Mailduin'' is preserved, in each case imperfectly, in the ''Lebor na hUidre'', a manuscript in the Royal Irish Academy, Dublin; and in the ''Yellow Book ...
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Togail Bruidne Dá Derga
''Togail Bruidne Dá Derga'' (''The Destruction of Da Derga's Hostel'') is an Irish tale belonging to the Ulster Cycle of Irish mythology. It survives in three Old and Middle Irish recensions, it is part of the Book of Dun Cow. It recounts the birth, life, and death of Conaire Mór son of Eterscél Mór, a legendary High King of Ireland, who is killed at Da Derga's hostel by his enemies when he breaks his ''geasa''. It is considered one of the finest Irish sagas of the early period, comparable to the better-known ''Táin Bó Cúailnge''. The theme of gathering doom, as the king is forced through circumstances to break one after another of his taboos, is non-Christian in essence, and no Christian interpretations are laid upon the marvels that it relates. In its repetitions and verbal formulas the poem retains the qualities of oral transmission. The tone of the work has been compared with Greek tragedy.Byrne, pp. 59–64. Summary After Conaire Mór has already broken several ...
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Táin Bó Cúailnge
(Modern ; "the driving-off of the cows of Cooley"), commonly known as ''The Táin'' or less commonly as ''The Cattle Raid of Cooley'', is an epic from Irish mythology. It is often called "The Irish Iliad", although like most other early Irish literature, the ''Táin'' is written in prosimetrum, i.e. prose with periodic additions of verse composed by the characters. The ''Táin'' tells of a war against Ulster by Queen Medb of Connacht and her husband King Ailill, who intend to steal the stud bull Donn Cuailnge. Due to a curse upon the king and warriors of Ulster, the invaders are opposed only by the young demigod, Cú Chulainn. The ''Táin'' is traditionally set in the 1st century in a pagan heroic age, and is the central text of a group of tales known as the Ulster Cycle. It survives in three written versions or "recensions" in manuscripts of the 12th century and later, the first a compilation largely written in Old Irish, the second a more consistent work in Middle Irish, ...
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Fráech
Fráech (Fróech, Fraích, Fraoch) is a Connacht hero (and half-divine as the son of goddess Bébinn) in the Ulster Cycle of Irish mythology. He is the nephew of Boann, goddess of the river River Boyne, Boyne, and son of Idath of the men of Connaught and Bébinn (sister of Boann of the sidhe), and is renowned for his handsomeness and exploits.''Táin Bó Fraích.'English translationfrom ''Heroic Romances of Ireland vol. II.'' trans. and ed. by A.H. Leahy. London: David Nutt, 1906. Cf. alsOld Irish versionfrom the Corpus of Electronic Texts. He belongs to the Fir Domnann. Irish mythology The Cattle-Raid of Fráech In "The Cattle-Raid of Fráech" Fráech travels to the court of Ailill mac Máta, Ailill and Medb in pursuit of their daughter Findabair, after it becomes known that she is in love with him. Findabair falls in love with Fráech because of the great stories being told about him, Fráech's household convince him to visit his maternal aunt Boann, Boand to obtain wondrous gif ...
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Táin Bó Flidhais
''Táin Bó Flidhais'', also known as the ''Mayo Táin'', is a tale from the Ulster Cycle of early Irish literature. It is one of a group of works known as Táin Bó, or "cattle raid" stories, the best known of which is ''Táin Bó Cúailnge''. ''Táin Bó Flidhais'' survives in two forms, a short version from the Old Irish period and a longer version found in the 15th century Glenmasan manuscript, which is held in the Advocates Library in Edinburgh. It is believed to be a copy of an earlier manuscript from the 12th century. The early version of ''Táin Bó Flidhais'' predates the ''Táin Bó Cúailnge''. It is named for the heroine of the tale, Flidais. Historical setting At the time that these legendary tales relate to (the second half of the Iron Age (approximately AD 50–500) and early Medieval Ireland (approximately 500–800), Ireland was a country divided up into hundreds if not thousands of territories known as tuatha. This tale is likely to relate to incidents around ...
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Táin Bó Regamon
The Táin Bó Regamon is an Irish story written c. A.D.800–c. A.D. 900. A version of it exists in the Yellow Book of Lecan. One of the Táin Bó tales of early Irish literature, the Táin Bó Regamon was by one of more authors during the 9th century and linguisticly belongs to the Old Irish era. It is found in Egerton 1782. It tells the story of the Connachtman Regamon - apparently a misspelling of Regamain - who is described as "a famous warrior and hospitaller". He is described as living at a dún ('fort') "in the south of Connacht near to the boundary of the Corcmodruad ( Corcomroe (barony)) in Nindus (see Eóganacht Ninussa). His seven daughters contest the seven sons of Queen Medb Medb (), later spelled Meadhbh (), Méibh () and Méabh (), and often anglicised as Maeve ( ), is queen of Connacht in the Ulster Cycle of Irish mythology. Her husband in the core stories of the cycle is Ailill mac Máta, although she had seve ... and King Ailill over "a gift from his ...
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Compert Con Culainn
''Compert Con Culainn'' ( en, The Conception of Cú Chulainn) is an early medieval Irish narrative about the conception and birth of the hero Cú Chulainn. Part of the Ulster Cycle of Irish mythology, it survives in two major versions. Manuscripts The tale exists in two main recensions. The earliest witness of the first version is the Lebor na hUidre (LU), compiled in the 12th century. The principal scribe (M) was responsible for writing down the main text, while a later reviser (H) erased the ending to make room for his own sequel from the time of Cú Chulainn's birth. According to H's notes, the text was included in the Cín Dromma Snechtai, an 8th-century manuscript now lost. Further copies of Recension I have come down in six manuscripts of the 15th and 16th centuries, all of them in some way associated with Connacht. The second recension survives in Egerton 1782 and D IV 2, where they immediately follow the first. This recension is also called ''Feis Tige Becfholtaig'' “T ...
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