|
Bipartite (theology)
In Christian theological anthropology, bipartite refers to the view that a human being is composed of two distinct components, material and immaterial, body and soul. The two parts were created interdependent and in harmony, though corrupted through sin. Alternative theological views of human composition include tripartite and unitary (or monistic) views. Explanations of bipartite anthropology Reformation theologian John Calvin is often quoted as being in support of a bipartite view. Calvin held that while the soul and the spirit are often used interchangeably in the Bible, there are also subtle differences when the two terms are used together. Some have held that the soul and the spirit are interchangeable and the inner life is expressed in a form of literary parallelism. Such parallelism can be found elsewhere in Scripture, such as the Psalms and the Proverbs. Others have used chemical analogies. R. C. Sproul holds that the body and the soul are two substances which are no ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Christian Anthropology
In the context of Christian theology, Christian anthropology is the study of the human (anthropos) as it relates to God. It differs from the social science of anthropology, which primarily deals with the comparative study of the physical and social characteristics of humanity across times and places. One aspect studies the innate nature or constitution of the human, known as the ''nature of humankind''. It is concerned with the relationship between notions such as body, soul and spirit which together form a person, based on their descriptions in the Bible. There are three traditional views of the human constitution – trichotomism, dichotomism and monism (in the sense of anthropology). Early Christian writers Gregory of Nyssa The reference source for Gregory's anthropology is his treatise ''De opificio hominis''. His concept of man is founded on the ontological distinction between the created and uncreated. Man is a material creation, and thus limited, but infinite i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Human Body
The human body is the structure of a human being. It is composed of many different types of cells that together create tissues and subsequently organ systems. They ensure homeostasis and the viability of the human body. It comprises a head, hair, neck, trunk (which includes the thorax and abdomen), arms and hands, legs and feet. The study of the human body involves anatomy, physiology, histology and embryology. The body varies anatomically in known ways. Physiology focuses on the systems and organs of the human body and their functions. Many systems and mechanisms interact in order to maintain homeostasis, with safe levels of substances such as sugar and oxygen in the blood. The body is studied by health professionals, physiologists, anatomists, and by artists to assist them in their work. Composition The human body is composed of elements including hydrogen, oxygen, carbon, calcium and phosphorus. These elements reside in trillions of cells and non-cellula ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Soul (spirit)
In many religious and philosophical traditions, there is a belief that a soul is "the immaterial aspect or essence of a human being". Etymology The Modern English noun ''soul'' is derived from Old English ''sāwol, sāwel''. The earliest attestations reported in the ''Oxford English Dictionary'' are from the 8th century. In King Alfred's translation of '' De Consolatione Philosophiae'', it is used to refer to the immaterial, spiritual, or thinking aspect of a person, as contrasted with the person's physical body; in the Vespasian Psalter 77.50, it means "life" or "animate existence". The Old English word is cognate with other historical Germanic terms for the same idea, including Old Frisian ''sēle, sēl'' (which could also mean "salvation", or "solemn oath"), Gothic ''saiwala'', Old High German ''sēula, sēla'', Old Saxon ''sēola'', and Old Norse ''sāla''. Present-day cognates include Dutch ''ziel'' and German ''Seele''. Religious views In Judaism and in some Christia ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tripartite (theology)
In Christian theology, the tripartite view ( trichotomy) holds that humankind is a composite of three distinct components: body, spirit, and soul. It is in contrast to the bipartite view ( dichotomy), where soul and spirit are taken as different terms for the same entity (the spiritual soul). Scriptural basis The primary proof texts for this position are as follows: : ''"Then the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul." ( JPS Tanakh)'' Trichotomists see in Genesis 2:7 the first implications of the constituents of man's nature. Delitzsch, commenting on this passage, says, "We cannot consider with sufficient care Gen. 2:7; for this one verse is of such deep significance that interpretation can never exhaust it: it is the foundation of all true anthropology and psychology." John Bickford Heard refers to Genesis 2:7 as a revelation of the material cause, the formal or efficient cause, and t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
John Calvin
John Calvin (; frm, Jehan Cauvin; french: link=no, Jean Calvin ; 10 July 150927 May 1564) was a French theologian, pastor and reformer in Geneva during the Protestant Reformation. He was a principal figure in the development of the system of Christian theology later called Calvinism, including its doctrines of predestination and of God's absolute sovereignty in the salvation of the human soul from death and eternal damnation. Calvinist doctrines were influenced by and elaborated upon the Augustinian and other Christian traditions. Various Congregational, Reformed and Presbyterian churches, which look to Calvin as the chief expositor of their beliefs, have spread throughout the world. Calvin was a tireless polemicist and apologetic writer who generated much controversy. He also exchanged cordial and supportive letters with many reformers, including Philipp Melanchthon and Heinrich Bullinger. In addition to his seminal '' Institutes of the Christian Religion'', Calvin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hylomorphism
Hylomorphism (also hylemorphism) is a philosophical theory developed by Aristotle, which conceives every physical entity or being (''ousia'') as a compound of matter (potency) and immaterial form (act), with the generic form as immanently real within the individual. The word is a 19th-century term formed from the Greek words ὕλη ''hyle'', "wood, matter", and μορφή, ''morphē'', "form". Matter and form Aristotle defines X's matter as "that out of which" X is made. For example, letters are the matter of syllables. Thus, "matter" is a relative term: an object counts as matter relative to something else. For example, clay is matter relative to a brick because a brick is made of clay, whereas bricks are matter relative to a brick house. Change is analyzed as a material transformation: matter is what undergoes a change of form. For example, consider a lump of bronze that's shaped into a statue. Bronze is the matter, and this matter loses one form (''morphe'') (that of a lu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Monism
Monism attributes oneness or singleness (Greek: μόνος) to a concept e.g., existence. Various kinds of monism can be distinguished: * Priority monism states that all existing things go back to a source that is distinct from them; e.g., in Neoplatonism everything is derived from The One. In this view only the One is ontologically basic or prior to everything else. * Existence monism posits that, strictly speaking, there exists only a single thing, the universe, which can only be artificially and arbitrarily divided into many things. * Substance monism asserts that a variety of existing things can be explained in terms of a single reality or substance. Substance monism posits that only one kind of substance exists, although many things may be made up of this substance, e.g., matter or mind. * Dual-aspect monism is the view that the mental and the physical are two aspects of, or perspectives on, the same substance. * Neutral monism believes the fundamental nature of reality ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mind–body Dualism
In the philosophy of mind, mind–body dualism denotes either the view that mental phenomena are non-physical, Hart, W. D. 1996. "Dualism." pp. 265–267 in ''A Companion to the Philosophy of Mind'', edited by S. Guttenplan. Oxford: Blackwell. or that the mind and body are distinct and separable. Thus, it encompasses a set of views about the relationship between mind and matter, as well as between subject and object, and is contrasted with other positions, such as physicalism and enactivism, in the mind–body problem. Aristotle shared Plato's view of multiple souls and further elaborated a hierarchical arrangement, corresponding to the distinctive functions of plants, animals, and humans: a nutritive soul of growth and metabolism that all three share; a perceptive soul of pain, pleasure, and desire that only humans and other animals share; and the faculty of reason that is unique to humans only. In this view, a soul is the hylomorphic form of a viable organism, wherein ea ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
.jpg "Click for more on -> Christian Anthropology")
