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Bereishit (parsha)
Bereshit, Bereishit, Bereshis, Bereishis, or B'reshith (—Hebrew for "in beginning" or " in the beginning," the first word in the parashah) is the first weekly Torah portion (, ''parashah'') in the annual Jewish cycle of Torah reading. The parashah consists of . In the parashah, God creates the heavens, the world, Adam and Eve, and Sabbath. A serpent convinces Eve, who then invites Adam, to eat the fruit of tree of the knowledge of good and evil, which God had forbidden to them. God curses them and expels them from the Garden of Eden. One of their sons, Cain, becomes the first murderer, killing his brother Abel out of jealousy. Adam and Eve have other children, whose descendants populate the Earth. Each generation becomes more and more degenerate until God, decides to destroy humanity. Only one person, Noah, finds God's favor. The parashah is made up of 7,235 Hebrew letters, 1,931 Hebrew words, 146 verses, and 241 lines in a Torah Scroll (''Sefer Torah''). Jews read it on the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Genesis On Egg Cropped
Genesis may refer to: Bible * Book of Genesis, the first book of the biblical scriptures of both Judaism and Christianity, describing the creation of the Earth and of mankind * Genesis creation narrative, the first several chapters of the Book of Genesis, which describes the origin of the Earth * Genesis Rabbah, a midrash probably written between 300 and 500 CE with some later additions, comprising a collection of interpretations of the Book of Genesis Literature and comics * Genesis (DC Comics), a 1997 DC Comics crossover * Genesis (Marvel Comics), a Marvel Comics supervillain * Genesis, a fictional character in the comic book series ''Preacher'' * ''Genesis'', a 1951 story by H. Beam Piper * ''Genesis: The Origins of Man and the Universe'', a 1982 science text by John Gribbin * ''Genesis'', a 1988 epic poem by Frederick Turner * ''Genesis'', a 2000 story by Poul Anderson * ''Genesis'' (novel), a 2006 work by Bernard Beckett * ''Genesis'', a 2007 story by Paul Chafe * ''Gene ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Genesis Flood Narrative
The Genesis flood narrative (chapters 6–9 of the Book of Genesis) is the Hebrew version of the universal flood myth. It tells of God's decision to return the universe to its pre- creation state of watery chaos and remake it through the microcosm of Noah's ark. The Book of Genesis was probably composed around the 5th century BCE, although some scholars believe that Primeval history (chapters 1–11), including the flood narrative, may have been composed and added as late as the 3rd century BCE. It draws on two sources, called the Priestly source and the non-Priestly or Yahwist, and although many of its details are contradictory, the story forms a unified whole. A global flood as described in this myth is inconsistent with the physical findings of geology, paleontology, and the global distribution of species. A branch of creationism known as flood geology is a pseudoscientific attempt to argue that such a global flood actually occurred. Some Christians have preferred t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Samekh
Samekh (Phoenician ''sāmek'' ; Hebrew ''samekh'' , Syriac ''semkaṯ'') is the fifteenth letter of the Semitic abjads, including the Hebrew alphabet. Samekh represents a voiceless alveolar fricative . Unlike most Semitic consonants, the pronunciation of remains constant between vowels and before voiced consonants. In the Hebrew language, the samekh generally shares a similar pronunciation as the left-dotted shin. The numerical value of samekh is 60. History The Phoenician letter may continue a glyph from the Middle Bronze Age alphabets, either based on a hieroglyph for a tent peg or support, possibly the '' djed'' "pillar" hieroglyph (c.f. Hebrew root סמך s-m-kh 'support', סֶמֶךְ semekh 'support, rest', סוֹמֵךְ somekh 'support peg, post', סוֹמְכָה somkha 'armrest', סָמוֹכָה smokha 'stake, support', indirectly '' s'mikhah'' ; Aramaic סַמְכָא samkha 'socket, base', סְמַךְ smakh 'support, help'; Syriac ܣܡܟܐ semkha 'sup ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pe (Semitic Letter)
Pe is the seventeenth letter of the Semitic abjads, including Phoenician Pē , Hebrew Pē , Aramaic Pē , Syriac Pē ܦ, and Arabic (in abjadi order). The original sound value is a voiceless bilabial plosive: ; it retains this value in most Semitic languages, except for Arabic, where the sound changed into the voiceless labiodental fricative , carrying with it the pronunciation of the letter. Not to be confused with the Turned g. The Phoenician letter gave rise to the Greek Pi (Π), Latin P, and Cyrillic П. Origins Pe is usually assumed to come from a pictogram of a “mouth” (in Hebrew ''pe''; in Arabic, فا ''fah''). Hebrew Pe The Hebrew spelling is . It is also romanized pei or pey, especially when used in Yiddish. Variations on written form/pronunciation The letter Pe is one of the six letters which can receive a Dagesh Kal. The six are Bet, Gimel, Daleth, Kaph, Pe, and Tav. Variant forms of Pe/Fe A notable variation on the letter Pe is the P ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hebrew Bible
The Hebrew Bible or Tanakh (;"Tanach" ''Random House Webster's Unabridged Dictionary''. Hebrew: ''Tānāḵh''), also known in Hebrew as Miqra (; Hebrew: ''Mīqrā''), is the Biblical canon, canonical collection of Hebrew language, Hebrew scriptures, including the Torah, the Nevi'im, and the Ketuvim. Different branches of Judaism and Samaritanism have maintained different versions of the canon, including the 3rd-century Septuagint text used by Second-Temple Judaism, the Syriac language Peshitta, the Samaritan Torah, the Dead Sea Scrolls, and most recently the 10th century medieval Masoretic Text, Masoretic text created by the Masoretes currently used in modern Rabbinic Judaism. The terms "Hebrew Bible" or "Hebrew Canon" are frequently confused with the Masoretic text, however, this is a medieval version and one of several ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tanakh
The Hebrew Bible or Tanakh (;"Tanach" ''''. : ''Tānāḵh''), also known in Hebrew as Miqra (; : ''Mīqrā''), is the canonical collection of script ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Masoretic Text
The Masoretic Text (MT or 𝕸; he, נֻסָּח הַמָּסוֹרָה, Nūssāḥ Hammāsōrā, lit. 'Text of the Tradition') is the authoritative Hebrew and Aramaic text of the 24 books of the Hebrew Bible (Tanakh) in Rabbinic Judaism. The Masoretic Text defines the Jewish canon and its precise letter-text, with its vocalization and accentuation known as the ''mas'sora''. Referring to the Masoretic Text, ''mesorah'' specifically means the diacritic markings of the text of the Hebrew scriptures and the concise marginal notes in manuscripts (and later printings) of the Tanakh which note textual details, usually about the precise spelling of words. It was primarily copied, edited and distributed by a group of Jews known as the Masoretes between the 7th and 10th centuries of the Common Era (CE). The oldest known complete copy, the Leningrad Codex, dates from the early 11th century CE. The differences attested to in the Dead Sea Scrolls indicate that multiple versio ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aliyah (Torah)
An aliyah (Hebrew עליה, or aliya and other variant English spellings) is the calling of a member of a Jewish congregation up to the '' bimah'' for a segment of the formal Torah reading. The person who receives the aliyah goes up to the ''bimah'' before the reading and recites a blessing for reading of the Torah. After the portion of the Torah is read, the recipient recites another blessing. In many congregations, the recipient will stand to the side of the ''bimah'' during the next person's reading. Process A synagogue official, called a ''gabbai'', calls up several people (men in Orthodox and some Conservative congregations, or both men and women in others), in turn, to be honored with an ''aliyah'' ( he, עליה; pl. עליות, ''aliyot''; "ascent" or "going up"). The honoree (or, more usually, a designated reader) recites a blessing over the Torah, between each verse. Each reads a section of the day's Torah portion. There are always at least three ''olim'' (people call ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
V'Zot HaBerachah
V'Zot HaBerachah, VeZos HaBerachah, VeZot Haberakha, V'Zeis Habrocho, V'Zaus Haberocho, V'Zois Haberuchu, Wazoth Habborocho, or Zos Habrocho (—Hebrew for "and this is the blessing," the first words in the parashah) is the 54th and final weekly Torah portion (, ) in the annual Jewish cycle of Torah reading and the 11th and last in the Book of Deuteronomy. It constitutes . The parashah sets out the farewell Blessing of Moses for the 12 Tribes of Israel and concludes with the death of Moses. It is made up of 1,969 Hebrew letters, 512 Hebrew words, and 41 verses. The parashah has the fewest letters and words, (Parashah Vayelech has fewer verses, with 30), of any of the 54 weekly Torah portions. Jews generally read it in September or October on the Simchat Torah festival. Immediately after reading Parashah V'Zot HaBerachah, Jews also read the beginning of the Torah, (the beginning of Parashah Bereshit), as the second Torah reading for Simchat Torah. Readings In traditional Torah ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Book Of Deuteronomy
Deuteronomy ( grc, Δευτερονόμιον, Deuteronómion, second law) is the fifth and last book of the Torah (in Judaism), where it is called (Hebrew: hbo, , Dəḇārīm, hewords Moses.html" ;"title="f Moses">f Moseslabel=none) and the fifth book of the Christian Old Testament. Chapters 1–30 of the book consist of three sermons or speeches delivered to the Israelites by Moses on the Plains of Moab, shortly before they enter the Promised Land. The first sermon recounts the forty years of wilderness wanderings which had led to that moment, and ends with an exhortation to observe the law. The second sermon reminds the Israelites of the need to follow Yahweh and the laws (or teachings) he has given them, on which their possession of the land depends. The third sermon offers the comfort that, even should the nation of Israel prove unfaithful and so lose the land, with repentance all can be restored. The final four chapters (31–34) contain the Song of Moses, the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Simchat Torah
Simchat Torah or Simhat Torah (, lit., "Rejoicing with/of the Torah", Ashkenazi: ''Simchas Torah'') is a Jewish holiday that celebrates and marks the conclusion of the annual cycle of public Torah readings, and the beginning of a new cycle. Simchat Torah is a component of the Biblical Jewish holiday of ''Shemini Atzeret'' ("Eighth Day of Assembly"), which follows immediately after the festival of Sukkot in the month of Tishrei (occurring in mid-September to early October on the Gregorian calendar). The main celebrations of Simchat Torah take place in the synagogue during evening and morning services. In many Orthodox as well as many Conservative congregations, this is the only time of year on which the Torah scrolls are taken out of the ark and read at ''night''. In the morning, the last '' parashah'' of Deuteronomy and the first ''parashah'' of Genesis are read in the synagogue. On each occasion, when the ark is opened, the worshippers leave their seats to dance and sing ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shabbat
Shabbat (, , or ; he, שַׁבָּת, Šabbāṯ, , ) or the Sabbath (), also called Shabbos (, ) by Ashkenazim, is Judaism's day of rest on the seventh day of the week—i.e., Saturday. On this day, religious Jews remember the biblical stories describing the creation of the heaven and earth in six days and the redemption from slavery and The Exodus from Egypt, and look forward to a future Messianic Age. Since the Jewish religious calendar counts days from sunset to sunset, Shabbat begins in the evening of what on the civil calendar is Friday. Shabbat observance entails refraining from work activities, often with great rigor, and engaging in restful activities to honour the day. Judaism's traditional position is that the unbroken seventh-day Shabbat originated among the Jewish people, as their first and most sacred institution. Variations upon Shabbat are widespread in Judaism and, with adaptations, throughout the Abrahamic and many other religions. According to '' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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