Battle Of Beth Zechariah
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Battle Of Beth Zechariah
The Battle of Beth Zechariah was a battle around May 162 BC during the Maccabean revolt fought between Jewish rebels under the leadership of Judas Maccabeus (Judah Maccabee) against an army of the Seleucid Empire, the Greek successor state (diadochi) to the Macedonian conquests that controlled Syria and Babylonia. The battle was fought at Beth Zechariah (modern Khirbet Beit Zakariyyah) and was a Seleucid victory, with the rebels driven from the field in retreat. Judas's brother Eleazar Avaran died in combat with a war elephant. The defeat allowed the Seleucids to continue their campaign and besiege the Jewish holy city of Jerusalem. Primary sources The Battle of Beth Zechariah is recorded in the book of 1 Maccabees () and in two of Josephus's histories: ''Antiquities of the Jews'' Book 12, Chapter 9 and ''The War of the Jews'' Book 1.1.41–46. 1 Maccabees is considered the main source on the battle; its detailed description of the Seleucid forces suggests that the author ...
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Maccabean Revolt
The Maccabean Revolt ( he, מרד החשמונאים) was a Jewish rebellion led by the Maccabees against the Seleucid Empire and against Hellenistic influence on Jewish life. The main phase of the revolt lasted from 167–160 BCE and ended with the Seleucids in control of Judea, but conflict between the Maccabees, Hellenized Jews, and the Seleucids continued until 134 BCE, with the Maccabees eventually attaining independence. Seleucid King Antiochus IV Epiphanes launched a massive campaign of repression against the Jewish religion in 168 BCE. The reason he did so is not entirely clear, but it seems to have been related to the King mistaking an internal conflict among the Jewish priesthood as a full-scale rebellion. Jewish practices were banned, Jerusalem was placed under direct Seleucid control, and the Second Temple in Jerusalem was made the site of a syncretic Pagan-Jewish cult. This repression triggered exactly the revolt that Antiochus IV had feared, with a group o ...
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Josephus
Flavius Josephus (; grc-gre, Ἰώσηπος, ; 37 – 100) was a first-century Romano-Jewish historian and military leader, best known for ''The Jewish War'', who was born in Jerusalem—then part of Roman Judea—to a father of priestly descent and a mother who claimed royal ancestry. He initially fought against the Romans during the First Jewish–Roman War as head of Jewish forces in Galilee, until surrendering in 67 AD to Roman forces led by Vespasian after the six-week siege of Yodfat. Josephus claimed the Jewish Messianic prophecies that initiated the First Jewish–Roman War made reference to Vespasian becoming Emperor of Rome. In response, Vespasian decided to keep Josephus as a slave and presumably interpreter. After Vespasian became Emperor in 69 AD, he granted Josephus his freedom, at which time Josephus assumed the emperor's family name of Flavius.Simon Claude Mimouni, ''Le Judaïsme ancien du VIe siècle avant notre ère au IIIe siècle de notre ère : Des ...
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Infantry
Infantry is a military specialization which engages in ground combat on foot. Infantry generally consists of light infantry, mountain infantry, motorized infantry & mechanized infantry, airborne infantry, air assault infantry, and marine infantry. Although disused in modern times, heavy infantry also commonly made up the bulk of many historic armies. Infantry, cavalry, and artillery have traditionally made up the core of the combat arms professions of various armies, with the infantry almost always comprising the largest portion of these forces. Etymology and terminology In English, use of the term ''infantry'' began about the 1570s, describing soldiers who march and fight on foot. The word derives from Middle French ''infanterie'', from older Italian (also Spanish) ''infanteria'' (foot soldiers too inexperienced for cavalry), from Latin '' īnfāns'' (without speech, newborn, foolish), from which English also gets '' infant''. The individual-soldier term ''infantry ...
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Fallow
Fallow is a farming technique in which arable land is left without sowing for one or more vegetative cycles. The goal of fallowing is to allow the land to recover and store organic matter while retaining moisture and disrupting pest life cycles and soil borne pathogens by temporarily removing their hosts. Crop rotation systems typically called for some of a farmer's fields to be left fallow each year. The increase in intensive farming, including the use of cover crops in lieu of fallow practices, has caused a loss of acreage of fallow land, as well as field margins, hedges, and wasteland. This has reduced biodiversity; fallows have been the primary habitat for farmland bird populations. Fallow syndrome Fallow syndrome is when a crop has insufficient nutrient uptake due to the lack of arbuscular mycorhizae (AM fungi) in the soil following a fallow period. Crops such as corn that are prone to fallow syndrome should not follow a period of fallow, but instead should follow a cover ...
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Ancient Macedonian Calendar
The Ancient Macedonian calendar is a lunisolar calendar that was in use in ancient Macedon in the It consisted of 12  synodic lunar months (i.e. 354 days per year), which needed intercalary months to stay in step with the seasons. By the time the calendar was being used across the Hellenistic world, seven total ''embolimoi'' (intercalary months) were being added in each 19 year Metonic cycle. The names of the ancient Macedonian Calendar remained in use in Syria even into the Christian era. Names The names of the Macedonian months, just like most of the names of Greek months, are derived from feasts and related celebrations in honor of the Greek gods. Most of them combine a Macedonian dialectal form with a clear Greek etymology (e.g Δῐός from Zeus; Περίτιος from Heracles Peritas (“Guardian”) ; Ξανδικός/Ξανθικός from Xanthos, “the blond” (probably a reference to Heracles); Άρτεμίσιος from Artemis etc.) with the possible ...
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Maccabee Campaigns Of 163 BC
During the Maccabean Revolt against the Seleucid Empire, there were a series of campaigns in 163 BC in regions outlying Judea - Ammon, Gilead, Galilee, Idumea, and Judea's coastal plain, a wider region usually referred to as either Palestine or Eretz Israel. The Maccabee rebels fought multiple enemies: Seleucid garrisons and hired mercenaries under a commander named Timothy of Ammon, non-Jewish inhabitants hostile to the Maccabees and their Jewish neighbors, and possibly the Tobiad Jews, a clan that generally favored the ruling Seleucid government. During 163 BC, the main Seleucid armies composed of Greeks were elsewhere, so the Maccabees were free to expand their influence against their neighbors. The Maccabees did not in general hold the territory they fought in during this period, but rather engaged in raids on opposing power centers and retributive attacks on anti-Jewish populations. The book 1 Maccabees describes a vicious campaign of extermination on both sides: the Gent ...
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Temple Mount
The Temple Mount ( hbo, הַר הַבַּיִת, translit=Har haBayīt, label=Hebrew, lit=Mount of the House f the Holy}), also known as al-Ḥaram al-Sharīf (Arabic: الحرم الشريف, lit. 'The Noble Sanctuary'), al-Aqsa Mosque compound, or simply al-Aqsa Mosque (, ''al-Masjid al-Aqṣā'', lit. 'The Furthest Mosque'), * ''Where Heaven and Earth Meet'', page 13: "Nowadays, while oral usage of the term Haram persists, Palestinians tend to use in formal texts the name Masjid al-Aqsa, habitually rendered into English as 'the Aqsa Mosque'" * * * * PEF Survey of Palestine, 1883, volume III Jerusalem, p.119: "The Jamia el Aksa, or 'distant mosque' (that is, distant from Mecca), is on the south, reaching to the outer wall. The whole enclosure of the Haram is called by Moslem writers Masjid el Aksa, 'praying-place of the Aksa,' from this mosque." * Yitzhak Reiter: "This article deals with the employment of religious symbols for national identities and national narratives by us ...
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Acra (fortress)
The Acra (also spelled Akra, from grc, Ἄκρα, he, חקרא ,חקרה ''Ḥaqra(h)''), with the meaning of "stronghold" (see under "Etymology"), was a place in Jerusalem thought to have had a fortified compound built by Antiochus Epiphanes, ruler of the Seleucid Empire, following his sack of the city in 168 BCE. The name Acra was also used at a later time for a city quarter probably associated with the by-then destroyed fortress, known in his time to Josephus (1st century CE) as both Acra and "the lower city". The fortress played a significant role in the events surrounding the Maccabean Revolt, which resulted in the formation of the Hasmonean Kingdom. The "upper city" was captured by Judas Maccabeus, with the Seleucid garrison taking refuge in the "Acra" below, and the task of destroying this last enemy stronghold inside Jerusalem fell to Simon Maccabeus surnamed Thassi. Our knowledge about the Acra is based almost exclusively on the writings of Josephus, which are of ...
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Media (region)
Media ( peo, 𐎶𐎠𐎭, Māda, Middle Persian: ''Mād'') is a region of north-western Iran, best known for having been the political and cultural base of the Medes. During the Achaemenid period, it comprised present-day Azerbaijan, Iranian Kurdistan and western Tabaristan. As a satrapy under Achaemenid rule, it would eventually encompass a wider region, stretching to southern Dagestan in the north. However, after the wars of Alexander the Great, the northern parts were separated due to the Partition of Babylon and became known as ''Atropatene'', while the remaining region became known as ''Lesser Media''. History Under the Medes In 678 BC, Deioces united the Median tribes of Media and made the first Iranian Empire. His grandson Cyaxares managed to unite all Iranian tribes of Ancient Iran and made his empire a major power. When Cyaxares died he was succeeded by his son, Astyages, who was the last king of the Median Empire. Under the Achaemenids In 553 BC, Cyrus the Grea ...
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Antioch
Antioch on the Orontes (; grc-gre, Ἀντιόχεια ἡ ἐπὶ Ὀρόντου, ''Antiókheia hē epì Oróntou'', Learned ; also Syrian Antioch) grc-koi, Ἀντιόχεια ἡ ἐπὶ Ὀρόντου; or Ἀντιόχεια ἡ ἐπὶ Δάφνῃ "Antioch on Daphne"; or "Antioch the Great"; la, Antiochia ad Orontem; hy, Անտիոք ''Antiokʽ''; syr, ܐܢܛܝܘܟܝܐ ''Anṭiokya''; he, אנטיוכיה, ''Anṭiyokhya''; ar, أنطاكية, ''Anṭākiya''; fa, انطاکیه; tr, Antakya. was a Hellenistic, and later, a Biblical Christian city, founded by Seleucus I Nicator in 300 BC. This city served as the capital of the Seleucid Empire and later as regional capital to both the Roman and Byzantine Empire. During the Crusades, Antioch served as the capital of the Principality of Antioch, one of four Crusader states that were founded in the Levant. Its inhabitants were known as ''Antiochenes''; the city's ruin lies on the Orontes River, near Antakya, the ...
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Battle Of Beth Zur
The Battle of Beth Zur was fought between the Maccabees led by Judas Maccabeus (Judah Maccabee) and a Seleucid Greek army led by Regent Lysias in October 164 BC at Beth Zur. According to the books of Maccabees, the rebels won the battle, although how significant this victory really was is disputed; it is possible the battle's result was inconclusive. Through a stroke of good fortune for the rebels, the days after the battle likely coincided with news of Seleucid King Antiochus IV Epiphanes's death reaching Judea; rather than continue the campaign, the Seleucid army and Lysias returned to the capital to handle the leadership transition. The Maccabees were able to capture Jerusalem soon after. Primary sources The Battle of Beth Zur is recorded in the books of 1 Maccabees (), 2 Maccabees (), and Josephus's ''Antiquities of the Jews'' Book 12, Chapter 7. The main point of divergence is timing: according to 1 Maccabees, Lysias initiated an expedition, was defeated at Beth Zur, ...
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2 Maccabees
2 Maccabees, el, Μακκαβαίων Β´, translit=Makkabaíōn 2 also known as the Second Book of Maccabees, Second Maccabees, and abbreviated as 2 Macc., is a deuterocanonical book which recounts the persecution of Jews under King Antiochus IV Epiphanes and the Maccabean Revolt against him. It concludes with the defeat of the Seleucid Empire general Nicanor in 161 BC by Judas Maccabeus, the leader of the Maccabees. 2 Maccabees was originally written in Koine Greek by an unknown diaspora Jew living in Hellenistic Egypt. It was likely written some time between 150 and 120 BC. Together with the book 1 Maccabees, it is one of the most important sources on the Maccabean Revolt. The work is not a sequel to 1 Maccabees but rather its own independent rendition of the historical events of the Maccabean Revolt. It both starts and ends its history earlier than 1 Maccabees, starting with an incident with the Seleucid official Heliodorus attempting to tax the Second Temple in 178 B ...
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