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Battle Of Beth Zur
The Battle of Beth Zur was fought between the Maccabees led by Judas Maccabeus (Judah Maccabee) and a Seleucid Greek army led by Regent Lysias in October 164 BC at Beth Zur. According to the books of Maccabees, the rebels won the battle, although how significant this victory really was is disputed; it is possible the battle's result was inconclusive. Through a stroke of good fortune for the rebels, the days after the battle likely coincided with news of Seleucid King Antiochus IV Epiphanes's death reaching Judea; rather than continue the campaign, the Seleucid army and Lysias returned to the capital to handle the leadership transition. The Maccabees were able to capture Jerusalem soon after. Primary sources The Battle of Beth Zur is recorded in the books of 1 Maccabees (), 2 Maccabees (), and Josephus's ''Antiquities of the Jews'' Book 12, Chapter 7. The main point of divergence is timing: according to 1 Maccabees, Lysias initiated an expedition, was defeated at Beth Zur, ...
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Maccabean Revolt
The Maccabean Revolt ( he, מרד החשמונאים) was a Jewish rebellion led by the Maccabees against the Seleucid Empire and against Hellenistic influence on Jewish life. The main phase of the revolt lasted from 167–160 BCE and ended with the Seleucids in control of Judea, but conflict between the Maccabees, Hellenized Jews, and the Seleucids continued until 134 BCE, with the Maccabees eventually attaining independence. Seleucid King Antiochus IV Epiphanes launched a massive campaign of repression against the Jewish religion in 168 BCE. The reason he did so is not entirely clear, but it seems to have been related to the King mistaking an internal conflict among the Jewish priesthood as a full-scale rebellion. Jewish practices were banned, Jerusalem was placed under direct Seleucid control, and the Second Temple in Jerusalem was made the site of a syncretic Pagan-Jewish cult. This repression triggered exactly the revolt that Antiochus IV had feared, with a group o ...
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Daniel R
Daniel is a masculine given name and a surname of Hebrew origin. It means "God is my judge"Hanks, Hardcastle and Hodges, ''Oxford Dictionary of First Names'', Oxford University Press, 2nd edition, , p. 68. (cf. Gabriel—"God is my strength"), and derives from two early biblical figures, primary among them Daniel from the Book of Daniel. It is a common given name for males, and is also used as a surname. It is also the basis for various derived given names and surnames. Background The name evolved into over 100 different spellings in countries around the world. Nicknames (Dan, Danny) are common in both English and Hebrew; "Dan" may also be a complete given name rather than a nickname. The name "Daniil" (Даниил) is common in Russia. Feminine versions (Danielle, Danièle, Daniela, Daniella, Dani, Danitza) are prevalent as well. It has been particularly well-used in Ireland. The Dutch names "Daan" and "Daniël" are also variations of Daniel. A related surname developed ...
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164 BC
__NOTOC__ Year 164 BC was a year of the pre-Julian Roman calendar. At the time it was known as the Year of the Consulship of Torquatus and Longinus (or, less frequently, year 590 ''Ab urbe condita''). The denomination 164 BC for this year has been used since the early medieval period, when the Anno Domini calendar era became the prevalent method in Europe for naming years. Events By place Egypt * The Egyptian King Ptolemy VI Philometor is expelled from Alexandria by his brother Ptolemy VIII Euergetes and flees to Rome to seek support. Seleucid Empire * The Seleucid king Antiochus IV Epiphanes dies while on a campaign in Tabae (or Gabae, now Isfahan) in Persia. He is succeeded by his son Antiochus V Eupator who is only nine years old. The regent for the boy is the late king's chancellor, Lysias, who was left in charge of Syria when Antiochus IV departed for his campaign in Persia. Lysias is, however, seriously challenged by other Syrian generals and finds himself with ...
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Angel
In various theistic religious traditions an angel is a supernatural spiritual being who serves God. Abrahamic religions often depict angels as benevolent celestial intermediaries between God (or Heaven) and humanity. Other roles include protectors and guides for humans, and servants of God. Abrahamic religions describe angelic hierarchies, which vary by religion and sect. Some angels have specific names (such as Gabriel or Michael) or titles (such as seraph or archangel). Those expelled from Heaven are called fallen angels, distinct from the heavenly host. Angels in art are usually shaped like humans of extraordinary beauty. They are often identified in Christian artwork with bird wings, halos, and divine light. Etymology The word ''angel'' arrives in modern English from Old English ''engel'' (with a hard ''g'') and the Old French ''angele''. Both of these derive from Late Latin ''angelus'', which in turn was borrowed from Late Greek ''angelos'' (literally "messenge ...
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Acra (fortress)
The Acra (also spelled Akra, from grc, Ἄκρα, he, חקרא ,חקרה ''Ḥaqra(h)''), with the meaning of "stronghold" (see under "Etymology"), was a place in Jerusalem thought to have had a fortified compound built by Antiochus Epiphanes, ruler of the Seleucid Empire, following his sack of the city in 168 BCE. The name Acra was also used at a later time for a city quarter probably associated with the by-then destroyed fortress, known in his time to Josephus (1st century CE) as both Acra and "the lower city". The fortress played a significant role in the events surrounding the Maccabean Revolt, which resulted in the formation of the Hasmonean Kingdom. The "upper city" was captured by Judas Maccabeus, with the Seleucid garrison taking refuge in the "Acra" below, and the task of destroying this last enemy stronghold inside Jerusalem fell to Simon Maccabeus surnamed Thassi. Our knowledge about the Acra is based almost exclusively on the writings of Josephus, which are of ...
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Menelaus (High Priest)
Menelaus ( he, מנלאוס) was High Priest in Jerusalem from about 172 BC to about 161 BC. He was high priest at the beginning of the Maccabean revolt (167-160). He was the successor of Jason, the brother of Onias III. The sources are divided as to his origin. According to II Maccabees, he belonged to the Tribe of Benjamin and was the brother of the Simeon who had denounced Onias III to Seleucus IV Philopator, and revealed to the Syrians the existence of the treasure of the Temple; according to Flavius Josephus, Menelaus was the brother of Onias III and Jason, his two predecessors as High Priest, and also bore the name Onias. It is possible that Josephus confused Simeon, the brother of Menelaus, with Simeon, the father of Onias and Jason. Hellenizing tendencies Although during the three years of his pontificate Jason had given many proofs of his attachment to the Hellenistic party (by building a gymnasium in Jerusalem and by introducing many Greek customs) the Hellenists of the ...
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Bezalel Bar-Kochva
Bezalel Bar-Kochva (born January 1, 1941) is a professor emeritus in the Department of Jewish History at Tel Aviv University. He is a historian of the Hellenistic period, the three centuries after the conquests of Alexander the Great, and the Second Temple period of Judaism. Bar-Kochva's research focuses on Judea, the Land of Israel, diaspora Jews, and the Seleucid Empire in that era. Notably, he has written extensively on the military history of the Maccabean Revolt as well as Greek views on Judaism and Jewish adaptation to Greek culture during the Hellenistic era. Biography Bezalel Bar-Kochva was born in Tel Aviv (then part of Mandatory Palestine) in 1941. His family were part of the Revisionist movement within Zionism, a precursor to later right-wing Zionist movements. He received religious schooling as a child in yeshivas, including extensive study of the Talmud. Like most Israelis, he served a mandatory tour of duty in the IDF. He completed a bachelor's degree at the H ...
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Battle Of Emmaus
A battle is an occurrence of combat in warfare between opposing military units of any number or size. A war usually consists of multiple battles. In general, a battle is a military engagement that is well defined in duration, area, and force commitment. An engagement with only limited commitment between the forces and without decisive results is sometimes called a skirmish. The word "battle" can also be used infrequently to refer to an entire operational campaign, although this usage greatly diverges from its conventional or customary meaning. Generally, the word "battle" is used for such campaigns if referring to a protracted combat encounter in which either one or both of the combatants had the same methods, resources, and strategic objectives throughout the encounter. Some prominent examples of this would be the Battle of the Atlantic, Battle of Britain, and Battle of Stalingrad, all in World War II. Wars and military campaigns are guided by military strategy, whereas bat ...
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Antiochus V Eupator
Antiochus V Eupator (Greek: ''Αντίοχος Ε' Ευπάτωρ''), whose epithet means "of a good father" (c. 172 BC – 161 BC) was a ruler of the Greek Seleucid Empire who reigned from late 164 to 161 BC (based on dates from 1 Maccabees 6:16 and 7:1). He was appointed as king by the RomansAppian ''Roman History'', Syrian Wars 8.46. with his protector Lysias as regent. Biography Early life and succession Antiochus V was only nine years old when he succeeded to the kingship, following the death in Persia of his father Antiochus IV Epiphanes and his mother Laodice IV. The general Lysias, who had been left in charge of Syria by Epiphanes, served as regent for the child, although he was challenged by other generals. The Roman Senate still kept Demetrius, son of Seleucus IV and the rightful heir to the throne, as hostage, refusing to release him because they considered it better to have Syria nominally ruled by a boy and his regent than the 22-year-old Demetrius. Reign At the o ...
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Antioch
Antioch on the Orontes (; grc-gre, Ἀντιόχεια ἡ ἐπὶ Ὀρόντου, ''Antiókheia hē epì Oróntou'', Learned ; also Syrian Antioch) grc-koi, Ἀντιόχεια ἡ ἐπὶ Ὀρόντου; or Ἀντιόχεια ἡ ἐπὶ Δάφνῃ "Antioch on Daphne"; or "Antioch the Great"; la, Antiochia ad Orontem; hy, Անտիոք ''Antiokʽ''; syr, ܐܢܛܝܘܟܝܐ ''Anṭiokya''; he, אנטיוכיה, ''Anṭiyokhya''; ar, أنطاكية, ''Anṭākiya''; fa, انطاکیه; tr, Antakya. was a Hellenistic, and later, a Biblical Christian city, founded by Seleucus I Nicator in 300 BC. This city served as the capital of the Seleucid Empire and later as regional capital to both the Roman and Byzantine Empire. During the Crusades, Antioch served as the capital of the Principality of Antioch, one of four Crusader states that were founded in the Levant. Its inhabitants were known as ''Antiochenes''; the city's ruin lies on the Orontes River, near Antakya, the ...
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Seleucid–Parthian Wars
The Seleucid–Parthian wars were a series of conflicts between the Seleucid Empire and Parthia which resulted in the ultimate expulsion of the Seleucids from Iran and the establishment of the Parthian Empire. The wars were caused by Iranian tribes migrating into Central Asia and the inability of the Seleucids to properly defend or hold together their vast empire. Background In 323 BC, the Seleucid Empire was founded by Seleucus I Nicator, a general of Alexander the Great. Stretching from Syria to the Indus River and comprising most of Alexander's realm, the Seleucid state was the most powerful of the Diadochi kingdoms that sprang up after Alexander's death. Quickly however, the Seleucids ran into trouble trying to maintain such an extended realm, facing constant warfare against the other Hellenistic states in the west and with unrest amongst their Iranian peoples in the east. Taking advantage of the Seleucids' preoccupation with the wars against a Celtic invasion of Asia Mi ...
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