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Bara Imambara
Bara Imambara, also known as Asfi Imambara is an imambara complex in Lucknow, India built by Asaf-ud-Daula, Nawab of Awadh in 1784. ''Bara'' means ''big''. This imambara is the second largest after the Nizamat Imambara. Building composition The building also includes the large Asfi mosque, the Bhul-bhulaiya (the labyrinth), and Bowli, a step well with running water. Two imposing gateways lead to the main hall. It is said that there are 1024 ways to reach the terrace but only two to come back first gate or the last gate. It is an accidental architecture. Relief measure Construction of Bara Imambara was started in 1780, a year of a devastating famine, and one of Asaf-ud-Daula's objectives in embarking on this grandiose project was to provide employment for people in the region for almost a decade while the famine lasted. It is said that ordinary people used to work in the day building up the edifice, while noblemen and other elite worked at night to break down anything that was ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shia Islam
Shīʿa Islam or Shīʿīsm is the second-largest branch of Islam. It holds that the Islamic prophet Muhammad designated ʿAlī ibn Abī Ṭālib as his successor (''khalīfa'') and the Imam (spiritual and political leader) after him, most notably at the event of Ghadir Khumm, but was prevented from succeeding Muhammad as the leader of the Muslims as a result of the choice made by some of Muhammad's other companions (''ṣaḥāba'') at Saqifah. This view primarily contrasts with that of Sunnī Islam, whose adherents believe that Muhammad did not appoint a successor before his death and consider Abū Bakr, who was appointed caliph by a group of senior Muslims at Saqifah, to be the first rightful (''rāshidūn'') caliph after Muhammad. Adherents of Shīʿa Islam are called Shīʿa Muslims, Shīʿītes, or simply Shīʿa or Shia. Shīʿa Islam is based on a ''ḥadīth'' report concerning Muhammad's pronouncement at Ghadir Khumm.Esposito, John. "What Everyone Nee ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Religious Buildings And Structures In Uttar Pradesh
Religion is usually defined as a social system, social-cultural system of designated religious behaviour, behaviors and practices, morality, morals, beliefs, worldviews, religious text, texts, sacred site, sanctified places, prophecy, prophecies, ethics in religion, ethics, or religious organization, organizations, that generally relates humanity to supernatural, transcendence (religion), transcendental, and spirituality, spiritual elements; however, there is no scholarly consensus over what precisely constitutes a religion. Different religions may or may not contain various elements ranging from the Divinity, divine, Sacred, sacred things, faith,Tillich, P. (1957) ''Dynamics of faith''. Harper Perennial; (p. 1). a supernatural being or supernatural beings or "some sort of ultimacy and transcendence that will provide norms and power for the rest of life". Religious practices may include rituals, sermons, commemoration or veneration (of deities or saints), sacrifices, festivals, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shia Islam In India
Shia Islam was brought to the Indian subcontinent during the final years of the Rashidun Caliphate. The Indian subcontinent also served as a refuge for some Shias escaping persecution from Umayyad Caliphate, Umayyads, Abbasids, Ayyubid dynasty, Ayyubids, and Ottoman Empire, Ottomans. The immigration continued throughout the second millennium until the formation of modern nation states. Shi'ism also won converts among the local population. Shia Islam has a long history and deep roots in the subcontinent. However, the earliest major political influence was that of the Shia dynasties in Deccan. It was here that the indigenous and distinct Shia culture took shape. After the conquest of Golconda Fort, Golconda by Mughal Empire, Mughal emperor Aurangzeb in the 17th century and subsequent establishment of hereditary governorship in Nawab of Awadh, Awadh after his death, Lucknow became the nerve center of Indian Shi'ism. In the 18th century, intellectual movements of Islamic puritanism ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shia Shrines
Shīʿa Islam or Shīʿīsm is the second-largest branch of Islam. It holds that the Islamic prophet Muhammad designated ʿAlī ibn Abī Ṭālib as his successor (''khalīfa'') and the Imam (spiritual and political leader) after him, most notably at the event of Ghadir Khumm, but was prevented from succeeding Muhammad as the leader of the Muslims as a result of the choice made by some of Muhammad's other companions (''ṣaḥāba'') at Saqifah. This view primarily contrasts with that of Sunnī Islam, whose adherents believe that Muhammad did not appoint a successor before his death and consider Abū Bakr, who was appointed caliph by a group of senior Muslims at Saqifah, to be the first rightful (''rāshidūn'') caliph after Muhammad. Adherents of Shīʿa Islam are called Shīʿa Muslims, Shīʿītes, or simply Shīʿa or Shia. Shīʿa Islam is based on a ''ḥadīth'' report concerning Muhammad's pronouncement at Ghadir Khumm.Esposito, John. "What Everyone Needs to Kno ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Indo-Islamic Architecture
Indo-Islamic architecture is the architecture of the Indian subcontinent produced by and for Islamic patrons and purposes. Despite an initial Arab presence in Sindh, the development of Indo-Islamic architecture began in earnest with the establishment of Delhi as the capital of the Ghurid dynasty in 1193. Succeeding the Ghurids was the Delhi Sultanate, a series of Central Asian dynasties that consolidated much of North India, and later the Mughal Empire by the 15th century. Both of these dynasties introduced Persianate architecture and art styles from Western Eurasia into the Indian subcontinent. The types and forms of large buildings required by Muslim elites, with mosques and tombs much the most common, were very different from those previously built in India. The exteriors of both were very often topped by large domes, and made extensive use of arches. Both of these features were hardly used in Hindu temple architecture and other indigenous Indian styles. Both types of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Imambaras Of Lucknow
Lucknow is a city of imambaras as it has a large number of imambaras among which are some very famous. Lucknow the center of Azadari in India Lucknow is the center of Azadari in India because of the large number of Imambaras in the city. There are multiple replicas of every holy shia shrine which reflects the efforts of the Nawabs of Awadh (Oudh) to promote Azadari in the Indian sub-continent. Lucknow holds the privilege of holding the Shabi-e-Rauza (Replicas of the original Shrines or Tombs) of all the Members of Muhammad's family, collectively known as Ahlebait. Not only the Nawabs but also the noble men and the locals built the Shrines(Shabi-e-Rauza) of Ahlebait in Lucknow. These shrines were built for the people who were unable to visit the original Shrines in the Middle East region. Imambara An "Imambara" or an "Imambargah" means (House of Imam or Court of Imam); this word is a North Indian origin. An Imambara is also known as Hussaniya, Ashoor Khana. An Imambara is ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Imambara Ghufran Ma'ab
Imambara Ghufran Ma'ab (Urdu: , ) in Lucknow, India is an imambara (a building used to commemorate the Muharram commemoration period in which Muslims, particularly Shias mourning the tragedy of Karbala in which Imam Hussain was killed) constructed by Shia cleric Ayatollah Syed Dildar Ali Naseerabadi Al Jayasi (also known as Ghufran-Ma'ab) in the early 1790s.Cultural History Of Medieval India By Meenakshi Khanna The imambara The imambara is named ''Ghufran Ma'ab'' after popular name of Ayatollah Syed Dildar Ali 'Gufran Ma'ab' and is major religious culture center of Lucknow.[...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chota Imambara
Chota Imambara, also known as Imambara Hussainabad Mubarak is an imposing monument located in the city of Lucknow, Uttar Pradesh, India. It took 54 years to finalize it. Built as an imambara or a congregation hall for Shia Muslims, by Muhammad Ali Shah, the Nawab of Awadh in 1838, it was to serve as a mausoleum for himself and his mother, who is buried beside him. The significance of Panjetan, the holy five, is once again emphasized here with five main doorways. This Imambara consist of two halls and a Shehnasheen (a platform where the Zarih of Imam Husain is kept.) Zarih is the replica of that protective grill or structure which is kept on the grave of Imam Husain at Karbala, Iraq. The large green and white bordered hall of Azakhana is richly decorated with chandeliers and a good number of crystal glass lamp-stands. In fact, it was for this profuse decoration that the Imambara was referred by European visitors and writers as The Palace of Lights. The exterior is very ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Imambara Shah Najaf
Shah Najaf Imambara is one of the several imambaras in Lucknow. It is located centrally in the city and is less known than Asafi and Hussainabad Imambara. Location Shah Najaf Imambara is located in heart of the city on the Rana Pratap Road. It is close to the Sikandar Bagh Chauraha and is flanked by National Botanical Research Institute on one side. The front portion faces the Sahara Ganj Mall. The monuments is quite close to Hazratganj Market and close to many official building like Indra Bhawan and Jawahar Bhawan. Also, it lies quite close to the river Gomti on the rear side. A popular road is named as Shah Najaf Road in Lucknow. History Shah Najaf Imambara was constructed by Nawab Ghazi-ud-Din Haider, the last nawab wazir and the first King of the state of Awadh in 1816 - 1817. This imambara served as his mausoleum and was copy of Ali's tomb in Najaf in Iraq. Apart from Nawab Ghazi-ud-Din, his three wives Sarfaraz Mahal, Mubarak Mahal and Mumtaz Mahal were also bur ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chhatar Manzil
The Chattar Manzil ( ur, , hi, छतर मंज़िल), or Umbrella Palace is a building in Lucknow in Uttar Pradesh which served as a palace for the rulers of Awadh and their wives. Coordinates:26°85′N 80°93′E Construction and architecture It was constructed by order of Nawab Ghazi Uddin Haider and completed after his death by his successor, Nawab Nasir Uddin Haider. The Chattar Manzil stand on the banks of the River Gomti. The Chattar Manzil consisted of a ''Bari'' (larger) Chattar Manzil and ''Chhoti'' (smaller) Chattar Manzil, however only the larger one still exists. These two buildings were examples of the Indo-European-Nawabi architectural style, even though the Bari Chattar Manzil has been altered over the years. The palaces were named after the chattris (umbrella-shaped domes) on the octagonal pavilions, which crown the buildings. The imposing building has large underground rooms and a dome surmounted by a gilt umbrella. Usage The Palace has g ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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