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Buyruk (Shabak)
The Buyruk or ''Kitab al-Manaqib'' (Book of Exemplary Acts) is the sacred book of the Shabak. It is written in Turkmen. The Buyruk is written in the form of an interlocution between Shaykh Safi-ad-din Ardabili, founder of the Safaviyya order, and his son Sadr al-Dīn Mūsā on different religious matters, and particularly on the life and principles of the Sufi order. It also contains poems composed by Shah Ismail I Ismail I ( fa, اسماعیل, Esmāʿīl, ; July 17, 1487 – May 23, 1524), also known as Shah Ismail (), was the founder of the Safavid dynasty of Safavid Iran, Iran, ruling as its King of Kings (''Shahanshah'') from 1501 to 1524. His re ... under the pseudonym 'Khatai', which indicates it must have been compiled in the sixteenth century at the earliest.Matti Moosa, ''Extremist Shiites: The Ghulat Sects'', pp 153–155, New York, 1988 References Religion in Iraq Religious texts Shabak people {{reli-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sacred Book
Religious texts, including scripture, are texts which various religions consider to be of central importance to their religious tradition. They differ from literature by being a compilation or discussion of beliefs, mythologies, ritual practices, commandments or laws, ethical conduct, spiritual aspirations, and for creating or fostering a religious community. The relative authority of religious texts develops over time and is derived from the ratification, enforcement, and its use across generations. Some religious texts are accepted or categorized as canonical, some non-canonical, and others extracanonical, semi-canonical, deutero-canonical, pre-canonical or post-canonical. "Scripture" (or "scriptures") is a subset of religious texts considered to be "especially authoritative", revered and "holy writ", "sacred, canonical", or of "supreme authority, special status" to a religious community. The terms ''sacred text'' and ''religious text'' are not necessarily interchangeable ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shabak People
Shabaks ( ar, الشبك; ku, شەبەک, translit=Şebek) are a group with a disputed ethnic origin. Some Shabaks identify themselves as a distinct ethnic group and others as ethnic Kurds. They live east of Mosul in Iraq. However their cultural traditions are different from Kurds and Arabs. Historically the Shabak can be identified as an ethnoreligious group. According to Shabak representatives, the Kurdish authorities intend to eliminate their culture and language, with concerns expressed over any new Kurdish language schools within Shabak villages. Their origin is disputed, and they are considered Kurds by some scholars. They speak Shabaki and live in a religious community (''ta'ifa'') in the Nineveh Plains. The ancestors of Shabaks were followers of the Safaviyya order, which was founded by the Kurdish mystic Safi-ad-din Ardabili in the early 14th century. The primary Shabak religious text is called the Buyruk or ''Kitab al-Manaqib'' (Book of Exemplary Acts), which is written ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Iraqi Turkmens
The Iraqi Turkmens (also spelled as Turkoman and Turcoman; tr, Irak Türkmenleri), also referred to as Iraqi Turks, Turkish-Iraqis, the Turkish minority in Iraq, and the Iraqi-Turkish minority ( ar, تركمان العراق; tr, Irak Türkleri) are Iraq's third largest ethnic group. Whilst Turkic migration to Iraq began in the 7th century, followed by 1055's Seljuk conquest, today most Turkmen are descendants of Ottoman soldiers, traders and civil servants who were brought into Iraq from Anatolia during Ottoman rule. Iraqi Turkmen share close ties with Turkish people and do not identify with the Turkmen of Turkmenistan and Central Asia.: "Turkmen, Iraqi citizens of Turkish origin, are the third largest ethnic group in Iraq after Arabs and Kurds and they are said to number about 3 million of Iraq's 34.7 million citizens according to the Iraqi Ministry of Planning." Ethnonyms Prior to the mid-20th century the Turkmens in Iraq were known simply as "Turks". It was not until ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Safi-ad-din Ardabili
Safi-ad-din Ardabili ( fa, شیخ صفیالدین اردبیلی ''Ṣāfī ad-Dīn Isḥāq Ardabīlī''; 1252/3 – 1334) was a poet, mystic, teacher and Sufi master. He was the son-in-law and spiritual heir of the Sufi master Zahed Gilani, whose order—the Zahediyeh—he reformed and renamed the Safaviyya, which he led from 1301 to 1334. Safi was the eponymous ancestor of the Safavid dynasty, which ruled Iran from 1501 to 1736. Background Safi was born in 1252/3 in the town of Ardabil, located in Azerbaijan—a region corresponding to the northwestern part of Iran—then under Mongol rule. The town—a commercial centre during this period—was situated in a mountainous area, near the Caspian Sea. Safi's father was Amin al-Din Jibrail, while his mother was named Dawlati. The family was of Kurdish origin, and spoke Persian as their primary language. The life of Safi's father is obscure; Ibn Bazzaz, whose report is distorted, states that Amin al-Din Jibrail died when Saf ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Safaviyya
The Safavid order, also called the Safaviyya ( fa, صفویه), was a tariqa ( Sufi order) founded by the KurdishR.M. Savory. Ebn Bazzaz. ''Encyclopædia Iranica''V. Minorsky, "The Poetry of Shāh Ismā‘īl I," ''Bulletin of the School of Oriental and African Studies'', University of London 10/4 (1942): 1006–53. mystic (1252–1334). It held a prominent place in the society and politics of northwestern Iran in the fourteenth and fifteenth centuries, but today it is best known for having given rise to the |
Sadr Al-Dīn Mūsā
Sadr al-Din Musa(1305-1391)(صدر الدين) was the son and successor of Safi-ad-din Ardabili. His mother was Bibi Fatima, daughter of Zahed Gilani. Sadr al-Din directed the Safaviyya for 59 years. During this time, the activities of the Safaviyya were viewed with favour by Timur, who provided an endowment for the shrine of Safi-ad-din Ardabili in Ardabil, and allowed Sadr al-Din to collect taxes. Timur also offered Sadr al-Din to request any favour from himself, and Sheikh Sadr al-Din asked for the release of Turkish prisoners captured by Timur from Diyarbakır. Timur accepted this request, and the freed prisoners became Sadr al-Din's loyal disciples. The descendants of these freed prisoners, emigrating by the thousands into Gilan Province, would later aid his family to found a dynasty. He was buried at Ardabil near his father. His son Khwādja Ali († 1429) succeeded him as leader of the Safaviyya. See also *Safaviyya Order *Sufism *Safavid dynasty *Safavid dynasty fa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sufi
Sufism ( ar, ''aṣ-ṣūfiyya''), also known as Tasawwuf ( ''at-taṣawwuf''), is a mystic body of religious practice, found mainly within Sunni Islam but also within Shia Islam, which is characterized by a focus on Islamic spirituality, ritualism, asceticism and esotericism. It has been variously defined as "Islamic mysticism",Martin Lings, ''What is Sufism?'' (Lahore: Suhail Academy, 2005; first imp. 1983, second imp. 1999), p.15 "the mystical expression of Islamic faith", "the inward dimension of Islam", "the phenomenon of mysticism within Islam", the "main manifestation and the most important and central crystallization" of mystical practice in Islam, and "the interiorization and intensification of Islamic faith and practice". Practitioners of Sufism are referred to as "Sufis" (from , ), and historically typically belonged to "orders" known as (pl. ) – congregations formed around a grand who would be the last in a chain of successive teachers linking back to Muha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ismail I
Ismail I ( fa, اسماعیل, Esmāʿīl, ; July 17, 1487 – May 23, 1524), also known as Shah Ismail (), was the founder of the Safavid dynasty of Safavid Iran, Iran, ruling as its King of Kings (''Shahanshah'') from 1501 to 1524. His reign is often considered the beginning of History of Iran, modern Iranian history, as well as one of the gunpowder empires. The rule of Ismail I is one of the most vital in the history of Iran. Before his accession in 1501, Iran, since its Muslim conquest of Persia, conquest by the Arabs eight-and-a-half centuries earlier, had not existed as a unified country under native Iranian peoples, Iranian rule, but had been controlled by a series of Arab Caliphate, caliphs, Seljuk Empire, Turkic sultans, and Ilkhanate, Mongol Khan (title), khans. Although many Iranian dynasties rose to power amidst this whole period, it was only under the Buyid dynasty, Buyids that a vast part of Iran properly returned to Iranian rule (945–1055). The dynasty foun ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Religion In Iraq
Religion in Iraq dates back to Ancient Mesopotamia, particularly Sumer, Akkad, Assyria and Babylonia between circa 3500 BC and 400 AD, after which they were replaced by the expansion of Syriac Christianity. Islam would first arrive in Mesopotamia in the 7th century via Islamic invasions, were it currently forms the modern majority. A national census has not been held since 1987. Today, the country is overwhelmingly Muslim, who are split into two distinct sects, Shia and Sunni. According to the CIA World Factbook, approximately 95% to 98% of the population are Muslims. The remaining 5% follow Christianity, Yazidism, religious syncretism, Mandaeism, Shabakism, Yarsanism and Zoroastrianism. History The religious development of Mesopotamia and Mesopotamian culture in general, especially in the south, was not particularly influenced by the movements of the various peoples into and throughout the area. Rather, Mesopotamian religion was a consistent and coherent tradition which ada ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Religious Texts
Religious texts, including scripture, are texts which various religions consider to be of central importance to their religious tradition. They differ from literature by being a compilation or discussion of beliefs, mythologies, ritual practices, commandments or laws, ethical conduct, spiritual aspirations, and for creating or fostering a religious community. The relative authority of religious texts develops over time and is derived from the ratification, enforcement, and its use across generations. Some religious texts are accepted or categorized as canonical, some non-canonical, and others extracanonical, semi-canonical, deutero-canonical, pre-canonical or post-canonical. "Scripture" (or "scriptures") is a subset of religious texts considered to be "especially authoritative", revered and "holy writ", "sacred, canonical", or of "supreme authority, special status" to a religious community. The terms ''sacred text'' and ''religious text'' are not necessarily interchangeable ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
