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Burmese Pagoda
Burmese pagodas are stupas that typically house Buddhist relics, including relics associated with Buddha. Pagodas feature prominently in Myanmar's landscape, earning the country the moniker "land of pagodas." According to 2016 statistics compiled by the State Sangha Maha Nayaka Committee, Myanmar is home to 1,479 pagodas exceeding in height, a quarter of which are located in Sagaing Region. Several cities in the country, including Mandalay and Bagan, are known for their abundance of pagodas. Pagodas are the site of seasonal pagoda festivals. Burmese pagodas are enclosed in a compound known as the ''aran'' (အာရာမ်, from Pali ''ārāma''), with gateways called ''mok'' (မုခ်, from Pali ''mukha'') at the four cardinal directions. The platform surrounding a Burmese pagoda is called a ''yinbyin'' (ရင်ပြင်). Terms In the Burmese language, pagodas are known by a number of various terms. The umbrella term ''phaya'' (, pronounced ), which derives fr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cetiya
upright=1.25, Phra Pathom Chedi, one of the biggest Chedis in Thailand; in Thai, the term Chedi (cetiya) is used interchangeably with the term Stupa Cetiya, "reminders" or "memorials" (Sanskrit ''caitya''), are objects and places used by Buddhism, Buddhists to remember Gautama Buddha.Kalingabodhi jātaka, as quoted in John Strong, ''Relics of the Buddha'' (Princeton: Princeton University Press, 2004), 19 According to Damrong Rajanubhab, four kinds are distinguished in the Pāli Canon: "Relic hatu Memorial aribhoga Teaching hamma and votive desaka" Griswold, in contrast, states that three are traditional and the fourth, the Buddha Dhamma, was added later to remind monks that the true memory of Gautama Buddha can be found in his teachings. While these can be broadly called Buddhist symbolism, the emphasis tends to be on a historical connection to the Buddha and not a metaphysical one. In pre-Buddhist India ''caitya'' was a term for a shrine or holy place in the landscape, gener ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Relics Associated With Buddha
According to the ''Mahāparinibbāṇa Sutta'' (Sutra, Sutta 16 of the ''Dīgha Nikāya''), after attaining ''parinirvana'', the body of Gautama Buddha, Buddha was Cremation, cremated and the ashes divided among his Householder (Buddhism), lay followers. Division of the relics According to the ''Mahāparinibbāṇa Sutta'', after his ''parinirvana'' in Kushinagar, the remains of the Buddha were cremated at that location. Originally his ashes were to go only to the Shakya clan, to which the Buddha belonged. However, six other clans and Ajatashatru, a king demanded the ashes of the Buddha. In order to resolve this dispute, a Brahmin named Drona divided the ashes of the Buddha into eight portions. These portions were distributed as follows: to Ajatashatru, Ajātasattu, king of Magadha; to the Licchavi (tribe), Licchavis of Vaishali (ancient city), Vesāli; to the Shakya, Sakyas of Kapilavastu (ancient city), Kapilavastu; to the Buli (tribe), Bulis of Allakappa; to the Koliyas of Ra ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Stupas In Sri Lanka
Stupas, also called and cetiyas, are considered an outstanding type of architectural creation of ancient Sri Lanka. Under the influence of Buddhism, there were several changes in the field of architecture in Sri Lanka. The stupa commands a prominent place among these changes. The Stupa is also known by synonymous names such as Chaithya, Dagaba, Thupa, Seya and Vehera. Stupas designed and constructed in Sri Lanka are the largest brick structures known to the pre-modern world.Silva, R. 1990, "Bricks – A unit of construction in ancient Sri Lanka", ICTAD Journal, Vol.2, No. 1, pp. 21-42, Colombo. After Rev. Mahinda thero introduced Buddhism during the reign of King Devanampiya Tissa of Anuradhapura (307267 BCE), in the Sri Lanka’s ancient sacred capital of Anuradhapura, the king built the Anuradhapura Maha Viharaya, a mahavihara, after dedicating the Nandana and Mahamega royal pleasure gardens to the Maha Sangha. The earliest monument found in Sri Lanka is the Stupa, which is des ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sand Pagoda
Sand pagodas ( my, သဲပုံစေတီ; th, พระเจดีย์ทราย, also known as sand stupas), are temporary pagodas or stupas erected from mud or sand as a means of cultivating Buddhist merit. The practice is common to Theravada Buddhists throughout mainland Southeast Asia, primarily in Myanmar (Burma) and Thailand. History The earliest extant reference to the sand pagoda building tradition is in Burmese literary works, namely a ''pyo'' verse poem composed by Shin Maha Silavamsa during the Kingdom of Ava (c. 1500s). By contrast, Burmese oral tradition attributes the custom of building sand pagodas to the arrival of Ayutthayan royals, advisors and their retinue in the Konbaung Kingdom, which occurred two centuries later, following the fall of Ayutthaya in the Burmese–Siamese War (1765–1767). The custom was practiced throughout the kingdom in pre-colonial Burma, including by the royal court. Regional celebrations Myanmar During Māgha Pūjā ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Golden Pagoda, Namsai
The Golden Pagoda of Namsai, also known as Kongmu Kham, in the Tai-Khamti language, is a Burmese-style Buddhist temple that was opened in 2010. It is located on a complex in Namsai District of Arunachal Pradesh, India and at a distance of from the nearest railway station Tinsukia, Assam. A sum of 3 crore was spent by Arunachal politician Chowna Mein, who was the local MLA in building the pagoda in a plot provided by the state government. The World Tripiṭaka Foundation is currently developing Kongmu Kham as the first international Tripiṭaka centre in India. Kathina Civara Dana The Kathina festival is the largest festival celebrated at the Golden Pagoda. The 2016 ceremony, held on 13 November also saw participation from Thai Buddhist monks. An image of Buddha which was earlier kept at Wat Bowonniwet Vihara, known as the Pro Bpor Ror was gifted by the monks on behalf of the king Bhumibol Adulyadej Bhumibol Adulyadej ( th, ภูมิพลอดุลยเดช; ; ; ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Global Vipassana Pagoda
The Global Vipassana Pagoda is a Meditation dome hall with a capacity to seat around 8,000 Vipassana meditators (the largest such meditation hall in the world) near Gorai, north-west of Mumbai, Maharashtra, India. The pagoda was inaugurated by Pratibha Patil, then President of India, on 8 February 2009. It is built on donated land on a peninsula between Gorai creek and the Arabian Sea. The pagoda is to serve as a monument of peace and harmony. The Global Vipassana Pagoda has been built out of gratitude to Sayagyi U Ba Khin (1899 - 1971), Vipassana teacher and the first Accountant-General of Independent Burma, who was instrumental in Vipassana returning to India, the country of its origin. Built entirely through voluntary donations, the purpose of the Global Vipassana Pagoda is to: 1) share information about Vipassana, and 2) spread information on Gotama the Buddha and his teachings. Vipassanā is the practical quintessence of the universal, non-sectarian teachings of the Budd ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dhamma Talaka Pagoda
Dhamma Talaka Peace Pagoda was opened in Birmingham, UK in 1998 and is the only such building in traditional Burmese style in the Western hemisphere. On its grounds there are now a monastery and the teaching hall of a planned Buddhist Academy. Creating a pilgrimage site Dhamma Talaka Pagoda was planned by the renowned scholar and meditation teacher, Aggamahapandita Rewata Dhamma to enshrine the Buddha relics of the former Burmese royal family. Shared with visiting monks by the exiled former king Thibaw Min of Burma, the relics had been passed into Dr Rewata Dhamma’s keeping in 1964. The pagoda’s name means ‘Reservoir of the Teaching’ and refers to its situation behind the Edgbaston Reservoir, a leet from which forms the boundary on one side of the property. The site was dedicated in 1990 and the pagoda was officially opened at an international ceremony in 1998. In 2002 the Sangharama Monastery was built in the same grounds and the Rewata Dhamma teaching hall in 2007. There ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pagoda Festival
Pagoda festivals ( my, ဘုရားပွဲ; ''paya pwe'') are regular festivals found throughout Burma (Myanmar) that commemorate major religious events in pagoda's history, including the founding of a pagoda and the crowning of the pagoda's hti (umbrella). Pagoda festivals are dictated by the Burmese religious calendar and often are held several days at a time. Major events in a pagoda festival typically do not coincide with Uposatha (Buddhist Sabbath) days, during which pious Buddhists observe the Eight Precepts. The majority of pagoda festivals are held during the dry season, from the months of Tazaungmon (November) to Tabaung (March). During the full moon day of Tabaung (Magha Puja), Buddhist devotees in various parts of Myanmar also celebrate sand pagoda festivals. More well-known pagoda festivals often attract numerous pilgrims from throughout the country. Pagoda festivals are similar in nature to agricultural shows (country fairs) or carnivals, and form a signifi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Awgatha
An ''Awgatha'' (ဩကာသ; from Pali: ''okāsa''), sometimes known as the ''common Buddhist prayer'' is a formulaic Burmese Buddhist prayer that is recited to initiate acts of Buddhist devotion, including obeisance to the Buddha and Buddhist monks and the water libation ritual. The term ''okāsa'' literally means "permission" in Pali, and is used to request permission to pay homage, seek forgiveness of any intentional and unintentional offenses, and precedes the undertaking of the Five Precepts. Minor variations of this Burmese language prayer exist from one Buddhist monastery to another. Okāsa explicitly references the gadaw of the Five Infinite Venerables (Buddha, Dhamma, Sangha, parents and teachers). Standard prayer See also * Three Refuges * Five Precepts * Gadaw * Paritta * Prostration (Buddhism) * Buddhism in Myanmar Buddhism ( my, ဗုဒ္ဓဘာသာ), specifically Theravāda Buddhism ( my, ထေရဝါဒဗုဒ္ဓဘာသာ), is the Sta ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cetiya
upright=1.25, Phra Pathom Chedi, one of the biggest Chedis in Thailand; in Thai, the term Chedi (cetiya) is used interchangeably with the term Stupa Cetiya, "reminders" or "memorials" (Sanskrit ''caitya''), are objects and places used by Buddhism, Buddhists to remember Gautama Buddha.Kalingabodhi jātaka, as quoted in John Strong, ''Relics of the Buddha'' (Princeton: Princeton University Press, 2004), 19 According to Damrong Rajanubhab, four kinds are distinguished in the Pāli Canon: "Relic hatu Memorial aribhoga Teaching hamma and votive desaka" Griswold, in contrast, states that three are traditional and the fourth, the Buddha Dhamma, was added later to remind monks that the true memory of Gautama Buddha can be found in his teachings. While these can be broadly called Buddhist symbolism, the emphasis tends to be on a historical connection to the Buddha and not a metaphysical one. In pre-Buddhist India ''caitya'' was a term for a shrine or holy place in the landscape, gener ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Buddhism In Burma
Buddhism ( my, ဗုဒ္ဓဘာသာ), specifically Theravāda Buddhism ( my, ထေရဝါဒဗုဒ္ဓဘာသာ), is the State religion of Myanmar since 1961, and practiced by nearly 90% of the population. It is the most religious Buddhist country in terms of the proportion of monks in the population and proportion of income spent on religion. Adherents are most likely found among the dominant Bamar people, Shan, Rakhine, Mon, Karen, and Chinese who are well integrated into Burmese society. Monks, collectively known as the sangha (community), are venerated members of Burmese society. Among many ethnic groups in Myanmar, including the Bamar and Shan, Theravada Buddhism is practiced in conjunction with the worship of nats, which are spirits who can intercede in worldly affairs. Regarding the practice of Buddhism, two popular practices stand out: merit-making and vipassanā meditation. There is also the less popular weizza path. Merit-making is the most co ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
