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Global Vipassana Pagoda
The Global Vipassana Pagoda is a Meditation dome hall with a capacity to seat around 8,000 Vipassana meditators (the largest such meditation hall in the world) near Gorai, north-west of Mumbai, Maharashtra, India. The pagoda was inaugurated by Pratibha Patil, then President of India, on 8 February 2009. It is built on donated land on a peninsula between Gorai creek and the Arabian Sea. The pagoda is to serve as a monument of peace and harmony. The Global Vipassana Pagoda has been built out of gratitude to Sayagyi U Ba Khin (1899 - 1971), Vipassana teacher and the first Accountant-General of Independent Burma, who was instrumental in Vipassana returning to India, the country of its origin. Built entirely through voluntary donations, the purpose of the Global Vipassana Pagoda is to: 1) share information about Vipassana, and 2) spread information on Gotama the Buddha and his teachings. Vipassanā is the practical quintessence of the universal, non-sectarian teachings of the Budd ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Culture Of Myanmar
The culture of Myanmar (also known as Burma) ( my, မြန်မာ့ယဉ်ကျေးမှု) has been heavily influenced by Buddhism. Burmese culture has also been influenced by its neighbours. In more recent times, British colonial rule and easternisation have influenced aspects of Burmese culture, including language and education. Arts Historically, Burmese art was based on Buddhist or Hindu myths. There are several regional styles of Buddha images, each with certain distinctive characteristics. For example, the Mandalay style, which developed in the late 1800s, consists of an oval-shaped Buddha with realistic features, including naturally curved eyebrows, smaller but still prominent ears, and a draping robe. There are 10 traditional arts, called ''pan sè myo'' (), listed as follows: # Blacksmith ( ''ba-bè'') # Woodcarving ( ''ba-bu'') # Goldsmith ( ''ba-dein'') # Stucco relief ( ''pandaw'') # Masonry ( ''pa-yan'') # Stone carving ( ''pantamaw'') # Turnery ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Relics Associated With Buddha
According to the ''Mahāparinibbāṇa Sutta'' (Sutra, Sutta 16 of the ''Dīgha Nikāya''), after attaining ''parinirvana'', the body of Gautama Buddha, Buddha was Cremation, cremated and the ashes divided among his Householder (Buddhism), lay followers. Division of the relics According to the ''Mahāparinibbāṇa Sutta'', after his ''parinirvana'' in Kushinagar, the remains of the Buddha were cremated at that location. Originally his ashes were to go only to the Shakya clan, to which the Buddha belonged. However, six other clans and Ajatashatru, a king demanded the ashes of the Buddha. In order to resolve this dispute, a Brahmin named Drona divided the ashes of the Buddha into eight portions. These portions were distributed as follows: to Ajatashatru, Ajātasattu, king of Magadha; to the Licchavi (tribe), Licchavis of Vaishali (ancient city), Vesāli; to the Shakya, Sakyas of Kapilavastu (ancient city), Kapilavastu; to the Buli (tribe), Bulis of Allakappa; to the Koliyas of Ra ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pagodas In India
A pagoda is an Asian tiered tower with multiple eaves common to Nepal, India, China, Japan, Korea, Myanmar, Vietnam, and other parts of Asia. Most pagodas were built to have a religious function, most often Buddhist but sometimes Taoist, and were often located in or near viharas. The pagoda traces its origins to the stupa of ancient India. Chinese pagodas () are a traditional part of Chinese architecture. In addition to religious use, since ancient times Chinese pagodas have been praised for the spectacular views they offer, and many classical poems attest to the joy of scaling pagodas. Chinese sources credit the Nepalese architect Araniko with introducing the pagoda to China. The oldest and tallest pagodas were built of wood, but most that survived were built of brick or stone. Some pagodas are solid with no interior. Hollow pagodas have no higher floors or rooms, but the interior often contains an altar or a smaller pagoda, as well as a series of staircases for the vis ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Buildings And Structures Completed In 2009
A building, or edifice, is an enclosed structure with a roof and walls standing more or less permanently in one place, such as a house or factory (although there's also portable buildings). Buildings come in a variety of sizes, shapes, and functions, and have been adapted throughout history for a wide number of factors, from building materials available, to weather conditions, land prices, ground conditions, specific uses, prestige, and aesthetic reasons. To better understand the term ''building'' compare the list of nonbuilding structures. Buildings serve several societal needs – primarily as shelter from weather, security, living space, privacy, to store belongings, and to comfortably live and work. A building as a shelter represents a physical division of the human habitat (a place of comfort and safety) and the ''outside'' (a place that at times may be harsh and harmful). Ever since the first cave paintings, buildings have also become objects or canvasses of much artistic ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Buddhism In India
Buddhism ( , ), also known as Buddha Dharma and Dharmavinaya (), is an Indian religion or philosophical tradition based on teachings attributed to the Buddha. It originated in northern India as a -movement in the 5th century BCE, and gradually spread throughout much of Asia via the Silk Road. It is the world's fourth-largest religion, with over 520 million followers (Buddhists) who comprise seven percent of the global population. The Buddha taught the Middle Way, a path of spiritual development that avoids both extreme asceticism and hedonism. It aims at liberation from clinging and craving to things which are impermanent (), incapable of satisfying ('), and without a lasting essence (), ending the cycle of death and rebirth (). A summary of this path is expressed in the Noble Eightfold Path, a training of the mind with observance of Buddhist ethics and meditation. Other widely observed practices include: monasticism; " taking refuge" in the Buddha, the , and the ; an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Burmese Pagoda
Burmese pagodas are stupas that typically house Buddhist relics, including relics associated with Buddha. Pagodas feature prominently in Myanmar's landscape, earning the country the moniker "land of pagodas." According to 2016 statistics compiled by the State Sangha Maha Nayaka Committee, Myanmar is home to 1,479 pagodas exceeding in height, a quarter of which are located in Sagaing Region. Several cities in the country, including Mandalay and Bagan, are known for their abundance of pagodas. Pagodas are the site of seasonal pagoda festivals. Burmese pagodas are enclosed in a compound known as the ''aran'' (အာရာမ်, from Pali ''ārāma''), with gateways called ''mok'' (မုခ်, from Pali ''mukha'') at the four cardinal directions. The platform surrounding a Burmese pagoda is called a ''yinbyin'' (ရင်ပြင်). Terms In the Burmese language, pagodas are known by a number of various terms. The umbrella term ''phaya'' (, pronounced ), which derives fr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cetiya
upright=1.25, Phra Pathom Chedi, one of the biggest Chedis in Thailand; in Thai, the term Chedi (cetiya) is used interchangeably with the term Stupa Cetiya, "reminders" or "memorials" (Sanskrit ''caitya''), are objects and places used by Buddhism, Buddhists to remember Gautama Buddha.Kalingabodhi jātaka, as quoted in John Strong, ''Relics of the Buddha'' (Princeton: Princeton University Press, 2004), 19 According to Damrong Rajanubhab, four kinds are distinguished in the Pāli Canon: "Relic hatu Memorial aribhoga Teaching hamma and votive desaka" Griswold, in contrast, states that three are traditional and the fourth, the Buddha Dhamma, was added later to remind monks that the true memory of Gautama Buddha can be found in his teachings. While these can be broadly called Buddhist symbolism, the emphasis tends to be on a historical connection to the Buddha and not a metaphysical one. In pre-Buddhist India ''caitya'' was a term for a shrine or holy place in the landscape, gener ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
The Dhamma Brothers
''The Dhamma Brothers'' is a documentary film released in 2007 about a prison meditation program at Donaldson Correctional Facility near Bessemer, Alabama. The film features four inmates, all convicted of murder, and includes interviews with guards, prison officials, local residents and other inmates, and reenactments of their crimes. The soundtrack includes music by Low, New Order and Sigur Rós. The film was directed by Jenny Phillips, a cultural anthropologist and psychotherapist; Andrew Kukura, a documentary filmmaker; and Anne Marie Stein, a film-school administrator. In 2008 Phillips released ''Letters from the Dhamma Brothers: Meditation Behind Bars'' (), a book based on follow-up letters with the inmates. ''The Dhamma Brothers'' has been compared with another documentary, ''Doing Time, Doing Vipassana'' (1997), which documented a large-scale meditation program at Tihar Jail in India with over a thousand inmates using the same meditation retreat format. Meditation prog ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Doing Time, Doing Vipassana
''Doing Time, Doing Vipassana'' is a 1997 Israeli independent documentary film project by two women filmmakers from Israel: Ayelet Menahemi and Eilona Ariel. The film is about the application of the vipassana meditation technique taught by S. N. Goenka to prisoner rehabilitation at Tihar Jail in India (which was reputed to be an exceptionally harsh prison). The film inspired other correctional facilities such as the North Rehabilitation Facility in Seattle to use Vipassana as a means of rehabilitation. Kiran Bedi, former Inspector General of Prisons for New Delhi, appears in the film. Reception ''Doing Time, Doing Vipassana'' received an average score of 64 based on eight critics at Metacritic. It received a 71% rating based on 14 reviews at Rotten Tomatoes. The ''San Francisco Chronicle'' wrote of the film winning the Golden Spire Award at the San Francisco International Film Festival when noting its 2005 theatrical release. They praised the film, writing it had "distinct vir ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vipassana Movement
The Vipassanā movement, also called (in the United States) the Insight Meditation Movement and American vipassana movement, refers to a branch of modern Burmese Theravāda Buddhism that promotes "bare insight" (''sukha-vipassana'') to attain stream entry and preserve the Buddhist teachings, which gained widespread popularity since the 1950s, and to its western derivatives which have been popularised since the 1970s, giving rise to the more dhyana-oriented mindfulness movement. The Burmese vipassana movement has its roots in the 19th century, when Theravada Buddhism came to be influenced by western modernism, and some monks tried to restore the Buddhist practice of meditation. Based on the commentaries, Ledi Sayadaw popularized ''vipassana meditation'' for lay people, teaching ''samatha'' and stressing the practice of ''satipatthana'' to acquire ''vipassana'' (insight) into the three marks of existence as the main means to attain the beginning of awakening and become a stream ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Webu Sayadaw
Webu Sayadaw ( my, ဝေဘူ ဆရာတော်, ; 17 February 1896 – 26 June 1977) was a Theravada Buddhist monk, and vipassanā master, best known for giving all importance to diligent practice, rather than scholastic achievement. Early life Ven. Webu Sayadaw was born to Daw Kyin Nu and U Lu Pe in 1896 in British Burma near Khin U township in modern-day Sagaing Division. He underwent the usual monk's training in the Pāli scriptures from the age of nine, when he became a novice, until he was twenty-seven. His monastic name was . Monk and teacher In 1923 (seven years after his ordination), he left the monastery and spent four years in solitude. He practiced (and later taught) the technique of Ānāpānasati (awareness of the in-breath and out-breath). He said that by working with this practice to a very deep level of concentration, one is able to develop Vipassanā (insight) into the essential characteristics of all experience: anicca (impermanence), anatta (e ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ledi Sayadaw
Ledi Sayadaw U Ñaṇadhaja ( my, လယ်တီဆရာတော် ဦးဉာဏဓဇ, ; 1 December 1846 – 27 June 1923) was an influential Theravada Buddhist monk. He was recognized from a young age as being developed in both the theory ( Abhidhamma) and practice of Buddhism and so was revered as being scholarly. He wrote many books on Dhamma in Burmese and these were accessible even to a serious lay person, hence he was responsible for spreading Dhamma to all levels of society and reviving the traditional practice of Vipassanā meditation, making it more available for renunciates and lay people alike. Biography Sayadaw began his studies at age 20 in Mandalay at Thanjaun. While there he was considered to be a bright and ambitious young monk but his work was scholarly; there is no evidence that Sayadaw engaged in a serious meditation practice during his years in Mandalay. Leaving Mandalay after a great fire in 1883 caused the loss of his home and his written work to that ti ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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