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Burin, Nablus
Burin ( ar, بورين) is a Palestinian village in the Nablus Governorate of the State of Palestine, in the northern West Bank, located southwest of Nablus. The town had a population of around 2,800 in 2008. History The name itself may conserve the toponym of ''Beera'' mentioned in the Book of Judges 9:21. In the 12th and 13th centuries, during the Crusader era, Burin was inhabited by Muslims, according to the historian Diya al-Din al-Maqdisi.Ellenblum, 2003, pp244 In 1176, a part of the tithes from the village was pledged to the Church of Mount Zion, but there is no evidence that it was ever collected. The founder of the Banu Ghawanima family, Shaykh Ghanim, was born in the village in 1166 and entered Jerusalem with the army of Saladin in 1187.Auld, Hillenbrand and Natsheh 2000, pp. 66, 146. He was appointed as the sheikh of the city's al-Khanqah al-Salahiyya Mosque founded by Saladin in 1187 and he and his descendants served as the head judges of the Shafi'i ''fiqh'' (Isla ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Arabic Script
The Arabic script is the writing system used for Arabic and several other languages of Asia and Africa. It is the second-most widely used writing system in the world by number of countries using it or a script directly derived from it, and the third-most by number of users (after the Latin and Chinese scripts). The script was first used to write texts in Arabic, most notably the Quran, the holy book of Islam. With the religion's spread, it came to be used as the primary script for many language families, leading to the addition of new letters and other symbols. Such languages still using it are: Persian (Farsi/Dari), Malay ( Jawi), Uyghur, Kurdish, Punjabi (Shahmukhi), Sindhi, Balti, Balochi, Pashto, Lurish, Urdu, Kashmiri, Rohingya, Somali and Mandinka, Mooré among others. Until the 16th century, it was also used for some Spanish texts, and—prior to the language reform in 1928—it was the writing system of Turkish. The script is written from right to left in a cu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shaykh Ghanim
The Nussaiba Clan, commonly spelt in English as Nuseibeh ( ar, عائلة نسيبة; also spelt ''Nusaibah'' and ''Nusseibeh'') is the oldest Muslim dynasty in Jerusalem. The Nussaiba family has a long history and tight bonds with the Holy Land, and the Christian people of the levant, since the days their first forefathers conquered Jerusalem in the 7th century. According to tradition, the Nusseibeh family took its name from a female companion or Sahabiyah of the Islamic prophet Muhammad named Nusaybah bint Ka'ab. She was a member of the Ansar who transferred their political power over Medina to Muhammad. Nusaybah fought along with Muhammad in battle and was an early example of women taking leadership roles in Islam. Since the arrival of Islam in Jerusalem in the seventh century, the Sunni Muslim family has held the keys of the Church of the Holy Sepulchre, Christianity's holiest site, alongside the Joudeh family (who were added to the original arrangement in the time of Salad ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Hasan Al-Burini
Badr al-Din al-Hasan ibn Muhammad al-Dimashqi al-Saffuri al-Burini (July 1556-11 June 1615), commonly known as al-Hasan al-Burini, was a Damascus-based Ottoman Arab historian and poet and Shafi'i jurist. Life Al-Burini was born in mid-July 1556 in the village of Saffuriya near Nazareth in the Galilee, hence his ''nisba'' (epithet) "al-Saffuri". His father Muhammad was originally from the village of Burin near Nablus hence the ''nisba'' "al-Burini". At the age of 10 he moved to Damascus with his father. Al-Burini learned the Qur'an at the Manjak Mosque in the Midan neighborhood in his adolescence. Afterward, he received an education in Arabic grammar, '' qanun'' (secular law) and arithmetic from Damascene ''ulema'' (religious scholars) at the Madrasa al-Umariyya in the Salihiyya neighborhood. His studies there were interrupted by a famine, which prompted him to relocate to Jerusalem from 1567 to 1571. In Jerusalem he was taught by Muhammad ibn Abi al-Lutf. He moved back to Damasc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Akçe
The ''akçe'' or ''akça'' (also spelled ''akche'', ''akcheh''; ota, آقچه; ) refers to a silver coin which was the chief monetary unit of the Ottoman Empire. The word itself evolved from the word "silver or silver money", this word is derived from the Turkish ''ak'' ("white") and the diminutive suffix -''ça''. Three ''akçe''s were equal to one ''para''. One-hundred and twenty ''akçe''s equalled one ''kuruş''. Later after 1687 the ''kuruş'' became the main unit of account, replacing the ''akçe''. In 1843, the silver ''kuruş'' was joined by the gold lira in a bimetallic system. Its weight fluctuated, one source estimates it is between 1.15 and 1.18 grams. The name ''akçe'' originally referred to a silver coin but later the meaning changed and it became a synonym for money. The mint in Novo Brdo, a fortified mining town in the Serbian Despotate rich with gold and silver mines, began to strike ''akçe'' in 1441 when it was captured by the Ottoman forces for the first ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sanjak Of Nablus
The Nablus Sanjak ( ar, سنجق نابلس; tr, Nablus Sancağı) was an administrative area that existed throughout Ottoman rule in the Levant (1517–1917). It was administratively part of the Damascus Eyalet until 1864 when it became part of Syria Vilayet and then the Beirut Vilayet in 1888. History Early Ottoman rule In the 1596- daftar, the Sanjak of Nablus contained the following subdivisions and villages/town: Nahiya Jabal Sami * Tayasir, 'Aqqaba, Tammun, Tubas, Sir, Talluza, Fandaqumiya, Jaba, Burqa, Zawata,Hütteroth and Abdulfattah, 1977, p. 125 Ijnisinya, Rama, Ajjah, Attil, Kafr Rumman, Shufa, Beit Lid, Saffarin, YasidHütteroth and Abdulfattah, 1977, p. 126 Kufeir, Baqa al-Gharbiyye, Ramin, Zemer, Anabta, Bal'a, Qabatiya, Al-Judeida,Hütteroth and Abdulfattah, 1977, p. 127 Arraba, Yabad, Kufeirit, Burqin, Asira ash-Shamaliya, Kafr Qud, Mirka, Siris, Meithalun, Kafr al-Labad, Sanur,Hütteroth and Abdulfattah, 1977, p. 128 Sebastia, Nisf Jubeil, Qu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nahiya
A nāḥiyah ( ar, , plural ''nawāḥī'' ), also nahiya or nahia, is a regional or local type of administrative division that usually consists of a number of villages or sometimes smaller towns. In Tajikistan, it is a second-level division while in Syria, Iraq, Lebanon, Jordan, Xinjiang, and the former Ottoman Empire, where it was also called a '' bucak'', it is a third-level or lower division. It can constitute a division of a ''qadaa'', ''mintaqah'' or other such district-type of division and is sometimes translated as " subdistrict". Ottoman Empire The nahiye ( ota, ناحیه) was an administrative territorial entity of the Ottoman Empire, smaller than a . The head was a (governor) who was appointed by the Pasha. The was a subdivision of a Selçuk Akşin Somel. "Kazâ". ''The A to Z of the Ottoman Empire''. Volume 152 of A to Z Guides. Rowman & Littlefield, 2010. p. 151. and corresponded roughly to a city with its surrounding villages. s, in turn, were divided into ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Defter
A ''defter'' (plural: ''defterler'') was a type of tax register and land cadastre in the Ottoman Empire. Description The information collected could vary, but ''tahrir defterleri'' typically included details of villages, dwellings, household heads (adult males and widows), ethnicity/religion (because these could affect tax liabilities/exemptions), and land use. The defter-i hakâni was a land registry, also used for tax purposes. Each town had a defter and typically an officiator or someone in an administrative role to determine whether the information should be recorded. The officiator was usually some kind of learned man who had knowledge of state regulations. The defter was used to record family interactions such as marriage and inheritance. These records are useful for historians because such information allows for a more in-depth understanding of land ownership among Ottomans. This is particularly helpful when attempting to study the daily affairs of Ottoman citizens. S ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ottoman Empire
The Ottoman Empire, * ; is an archaic version. The definite article forms and were synonymous * and el, Оθωμανική Αυτοκρατορία, Othōmanikē Avtokratoria, label=none * info page on book at Martin Luther University) // CITED: p. 36 (PDF p. 38/338) also known as the Turkish Empire, was an empire that controlled much of Southeast Europe, Western Asia, and Northern Africa between the 14th and early 20th centuries. It was founded at the end of the 13th century in northwestern Anatolia in the town of Söğüt (modern-day Bilecik Province) by the Turkoman tribal leader Osman I. After 1354, the Ottomans crossed into Europe and, with the conquest of the Balkans, the Ottoman beylik was transformed into a transcontinental empire. The Ottomans ended the Byzantine Empire with the conquest of Constantinople in 1453 by Mehmed the Conqueror. Under the reign of Suleiman the Magnificent, the Ottoman Empire marked the peak of its power and prosperity, as well a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Temple Mount
The Temple Mount ( hbo, הַר הַבַּיִת, translit=Har haBayīt, label=Hebrew, lit=Mount of the House f the Holy}), also known as al-Ḥaram al-Sharīf (Arabic: الحرم الشريف, lit. 'The Noble Sanctuary'), al-Aqsa Mosque compound, or simply al-Aqsa Mosque (, ''al-Masjid al-Aqṣā'', lit. 'The Furthest Mosque'), * ''Where Heaven and Earth Meet'', page 13: "Nowadays, while oral usage of the term Haram persists, Palestinians tend to use in formal texts the name Masjid al-Aqsa, habitually rendered into English as 'the Aqsa Mosque'" * * * * PEF Survey of Palestine, 1883, volume III Jerusalem, p.119: "The Jamia el Aksa, or 'distant mosque' (that is, distant from Mecca), is on the south, reaching to the outer wall. The whole enclosure of the Haram is called by Moslem writers Masjid el Aksa, 'praying-place of the Aksa,' from this mosque." * Yitzhak Reiter: "This article deals with the employment of religious symbols for national identities and national narratives by us ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fiqh
''Fiqh'' (; ar, فقه ) is Islamic jurisprudence. Muhammad-> Companions-> Followers-> Fiqh. The commands and prohibitions chosen by God were revealed through the agency of the Prophet in both the Quran and the Sunnah (words, deeds, and examples of the Prophet passed down as hadith). The first Muslims (the Sahabah or Companions) heard and obeyed, and passed this essence of Islam to succeeding generations (''Tabi'un'' and ''Tabi' al-Tabi'in'' or successors/followers and successors of successors), as Muslims and Islam spread from West Arabia to the conquered lands north, east, and west, Hoyland, ''In God's Path'', 2015: p.223 where it was systematized and elaborated Hawting, "John Wansbrough, Islam, and Monotheism", 2000: p.513 The history of Islamic jurisprudence is "customarily divided into eight periods": El-Gamal, ''Islamic Finance'', 2006: pp. 30–31 *the first period ending with the death of Muhammad in 11 AH. *second period "characterized by personal interp ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shafi'i
The Shafii ( ar, شَافِعِي, translit=Shāfiʿī, also spelled Shafei) school, also known as Madhhab al-Shāfiʿī, is one of the four major traditional schools of religious law (madhhab) in the Sunnī branch of Islam. It was founded by Arab theologian Muḥammad ibn Idrīs al-Shāfiʿī, "the father of Muslim jurisprudence", in the early 9th century. The other three schools of Sunnī jurisprudence are Ḥanafī, Mālikī and Ḥanbalī. Like the other schools of fiqh, Shafii recognize the First Four Caliphs as the Islamic prophet Muhammad’s rightful successors and relies on the Qurʾān and the "sound" books of Ḥadīths as primary sources of law. The Shafi'i school affirms the authority of both divine law-giving ( the Qurʾān and the Sunnah) and human speculation regarding the Law. Where passages of Qurʾān and/or the Ḥadīths are ambiguous, the school seeks guidance of Qiyās (analogical reasoning). The Ijmā' (consensus of scholars or of the community ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Khanqah Al-Salahiyya Mosque
The Al-Khanqah al-Salahiyya Mosque ( ar, مسجد الخانقاه الصلاحية ) is an Islamic place of worship located in the Christian Quarter of the Old City of Jerusalem, north of the Church of the Holy Sepulchre. It was named after Saladin, who endowed it. As the name indicates, the complex was originally a ''khanqah'', a place for gatherings of Sufi Islamic adherents, including dervishes. The complex today comprises the mosque as well as a school, a public sitting room, rooms for military officers, a dining room for wayfarers, small rooms for guards, and a very small room for Saladin’s spiritual retreat. History The building is situated on the former palace of the Latin Patriarch of Jerusalem. Following the Crusader surrender of Jerusalem to Ṣalāḥ ad-Dīn (Saladin) in 1187, it became (). The building comprised a mosque, a school, a public sitting room, rooms for military officers, a dining room for wayfarers, and small rooms originally for guards, as well as ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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