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Buddhist Atomism
Buddhist atomism is a school of atomistic Buddhist philosophy that flourished on the Indian subcontinent during two major periods. During the first phase, which began to develop prior to the 6th century CE,Reginald Ray (1999), Buddhist Saints in India, Oxford University Press, , pages 237-240, 247-249 Buddhist atomism had a very qualitative, Aristotelian-style atomic theory. This form of atomism identifies four kinds of atoms, corresponding to the standard elements. Each of these elements has a specific property, such as solidity or motion, and performs a specific function in mixtures, such as providing support or causing growth. Like the Hindus and Jains, the Buddhists were able to integrate a theory of atomism with their logical presuppositions. According to Noa Ronkin, this kind of atomism was developed in the Sarvastivada and Sautrantika schools for whom material reality can be: reduced to discrete momentary atoms, namely, the four primary elements. These momentary atoms, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Atomism
Atomism () is a natural philosophy proposing that the physical universe is composed of fundamental indivisible components known as atoms. References to the concept of atomism and its Atom, atoms appeared in both Ancient Greek philosophy, ancient Greek and Ancient Indian philosophy, ancient Indian philosophical traditions. Leucippus is the earliest figure whose commitment to atomism is well attested and he is usually credited with inventing atomism. He and other ancient Greek atomists theorized that nature consists of two fundamental Principle (philosophy), principles: ''atom'' and Void (philosophy), ''void''. Clusters of different shapes, arrangements, and positions give rise to the various macroscopic Substance (philosophy), substances in the world.Berryman, Sylvia, "Ancient Atomism", ''Stanford Encyclopedia of Philosophy, The Stanford Encyclopedia of Philosophy'' (Fall 2008 Edition), Edward N. Zalta (ed.)online/ref> Indian Buddhists, such as Dharmakirti ( 6th or 7th century) ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dharmakirti
Dharmakīrti (fl. ;), was an influential Indian Buddhist philosopher who worked at Nālandā.Tom Tillemans (2011)Dharmakirti Stanford Encyclopedia of Philosophy He was one of the key scholars of epistemology ( pramāṇa) in Buddhist philosophy, and is associated with the Yogācāra and Sautrāntika schools. He was also one of the primary theorists of Buddhist atomism. His works influenced the scholars of Mīmāṃsā, Nyaya and Shaivism schools of Hindu philosophy as well as scholars of Jainism. Dharmakīrti's '' Pramāṇavārttika'', his largest and most important work, was very influential in India and Tibet as a central text on pramana ('valid knowledge instruments') and was widely commented on by various Indian and Tibetan scholars. His texts remain part of studies in the monasteries of Tibetan Buddhism. History Little is known for certain about the life of Dharmakirti. As per John Taber, the only reliable information that we have about his life was that he was a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kalapas
Kalapa or rupa-kalapa (from Sanskrit ''rūpa'' "form, phenomenon" and ''kalāpa'' "bundle") is a term in Theravada Buddhist phenomenology for the smallest units of physical matter, said to be about 1/46,656th the size of a particle of dust from a wheel of chariot. Kalapas are not mentioned in the earliest Buddhists texts, such as the Tripitaka, but only in the Abhidhammattha-sangaha, an Abhidhamma commentary dated to the 11th or 12th century, and as such not part of common Theravada doctrine. According to the description found in the Abhidhammattha-sangaha, Kalapas are said to be invisible under normal circumstances but visible as a result of meditative samadhi. Kalapas are composed of eight inseparable elements of material essence in varying amounts which are: Pathavi (earth), Apo (water), Tejo (fire), Vayo (air), Vanna (color), Gandha ( smell), Rasa (taste), and Oja (nutrition). The first four elements are called primary qualities, and are predominant in kalapas. The other four ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Atomism
Atomism () is a natural philosophy proposing that the physical universe is composed of fundamental indivisible components known as atoms. References to the concept of atomism and its Atom, atoms appeared in both Ancient Greek philosophy, ancient Greek and Ancient Indian philosophy, ancient Indian philosophical traditions. Leucippus is the earliest figure whose commitment to atomism is well attested and he is usually credited with inventing atomism. He and other ancient Greek atomists theorized that nature consists of two fundamental Principle (philosophy), principles: ''atom'' and Void (philosophy), ''void''. Clusters of different shapes, arrangements, and positions give rise to the various macroscopic Substance (philosophy), substances in the world.Berryman, Sylvia, "Ancient Atomism", ''Stanford Encyclopedia of Philosophy, The Stanford Encyclopedia of Philosophy'' (Fall 2008 Edition), Edward N. Zalta (ed.)online/ref> Indian Buddhists, such as Dharmakirti ( 6th or 7th century) ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Samkhya
Samkhya or Sankhya (; ) is a dualistic orthodox school of Hindu philosophy. It views reality as composed of two independent principles, '' Puruṣa'' ('consciousness' or spirit) and '' Prakṛti'' (nature or matter, including the human mind and emotions). ''Puruṣa'' is the witness-consciousness. It is absolute, independent, free, beyond perception, above any experience by mind or senses, and impossible to describe in words. ''Prakṛti'' is matter or nature. It is inactive, unconscious, and is a balance of the three '' guṇas'' (qualities or innate tendencies), namely '' sattva'', '' rajas'', and '' tamas''. When ''Prakṛti'' comes into contact with ''Purusha'' this balance is disturbed, and ''Prakṛti'' becomes manifest, evolving twenty-three tattvas, namely intellect ('' buddhi'', ''mahat''), I-principle ('' ahamkara''), mind ('' manas''); the five sensory capacities known as ears, skin, eyes, tongue and nose; the five action capacities known as hands (''hasta''), fee ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fyodor Shcherbatskoy
Fyodor Ippolitovich Shcherbatskoy or Stcherbatsky (Фёдор Ипполи́тович Щербатско́й) (11 September (N.S.) 1866 – 18 March 1942), often referred to in the literature as F. Th. Stcherbatsky, was a Russian Indologist who, in large part, was responsible for laying the foundations in the Western world for the scholarly study of Buddhism and Buddhist philosophy. He was born in Kielce, Poland (Russian Empire), and died at the Borovoye Resort in northern Kazakhstan. Stcherbatsky studied in the famous Tsarskoye Selo Lyceum (graduating in 1884), and later in the Historico-Philological Faculty of Saint Petersburg University (graduating in 1889), where Ivan Minayeff and Serge Oldenburg were his teachers. Subsequently, sent abroad, he studied Indian poetry with Georg Bühler in Vienna, and Buddhist philosophy with Hermann Jacobi in Bonn. In 1897, he and Oldenburg inaugurated ''Bibliotheca Buddhica'', a library of rare Buddhist texts. Returning from a trip to Ind ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dignāga
Dignāga (also known as ''Diṅnāga'', ) was an Indian Buddhist philosopher and logician. He is credited as one of the Buddhism, Buddhist founders of Indian logic (''hetu vidyā'') and Buddhist atomism, atomism. Dignāga's work laid the groundwork for the development of deductive logic in India and created the first system of Buddhist logic and epistemology (pramāṇa). According to Georges Dreyfus, Georges B. Dreyfus, his philosophical school brought about an Indian "epistemological turn" and became the "standard formulation of Buddhist logic and epistemology in India and Tibet." Dignāga's thought influenced later Buddhist philosophers like Dharmakirti and also Hindu thinkers of the Nyaya school. Dignāga's epistemology accepted only "perception" (Pramana#Hinduism, ''pratyaksa'') and "inference" (''anumāṇa'') as valid instruments of knowledge and introduced the widely influential theory of "exclusion" (''apoha'') to explain linguistic meaning.Arnold, Dan. The Philosophi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sautrāntika
The Sautrāntika or Sutravadin (, Suttavāda in Pali; ; ; ) were an early Buddhist school generally believed to be descended from the Sthavira nikāya by way of their immediate parent school, the Sarvāstivādins.Westerhoff, Jan, The Golden Age of Indian Buddhist Philosophy, Oxford University Press, 2018, p. 73. While they are identified as a unique doctrinal tendency, they were part of the Sarvāstivāda Vinaya lineage of monastic ordination.Tadeusz Skorupski, Sautrāntika, Oxford Bibliographies, LAST MODIFIED: 29 MAY 2015, DOI: 10.1093/OBO/9780195393521-0210 Their name means literally "the conclusions of the sutras" where ''sūtra'' is lengthened into the ''vṛddhi'' derivative ''sautra,'' and combined with the word ''anta,'' meaning end or conclusion, with a final nominal marker ''ika'' (compare with the term vedānta), meaning their philosophy is derived from the ''sūtras.'' As stated by the commentator Yasomitra, they hold the sutras, but not the Abhidharma commentari ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Buddhist
Buddhism, also known as Buddhadharma and Dharmavinaya, is an Indian religion and List of philosophies, philosophical tradition based on Pre-sectarian Buddhism, teachings attributed to the Buddha, a wandering teacher who lived in the 6th or 5th century Before the Common Era, BCE. It is the Major religious groups, world's fourth-largest religion, with about 500 million followers, known as Buddhists, who comprise four percent of the global population. It arose in the eastern Gangetic plain as a movement in the 5th century BCE, and gradually spread throughout much of Asia. Buddhism has subsequently played a major role in Asian culture and spirituality, eventually spreading to Western world, the West in the 20th century. According to tradition, the Buddha instructed his followers in a path of bhavana, development which leads to Enlightenment in Buddhism, awakening and moksha, full liberation from ''Duḥkha, dukkha'' (). He regarded this path as a Middle Way between extremes su ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sarvastivada
The ''Sarvāstivāda'' (; ;) was one of the early Buddhist schools established around the reign of Ashoka (third century BCE).Westerhoff, The Golden Age of Indian Buddhist Philosophy in the First Millennium CE, 2018, p. 60. It was particularly known as an Abhidharma tradition, with a unique set of seven canonical Abhidharma texts.Westerhoff, 2018, p. 61. The Sarvāstivādins were one of the most influential Buddhist monastic groups, flourishing throughout North India, especially Kashmir and Central Asia, until the 7th century CE. The orthodox Kashmiri branch of the school composed the large and encyclopedic '' Abhidharma Mahāvibhāṣa Śāstra'' around the time of the reign of Kanishka (c. 127–150 CE). Because of this, orthodox Sarvāstivādins who upheld the doctrines in the ''Mahāvibhāṣa'' were called '' Vaibhāṣikas.'' There have been debates about the exact chronological emergence of Sarvastivadins from Sthavira nikāya. According to the Theravādin '' Dī ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
