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Buddhist Atomism
Buddhist atomism is a school of atomistic Buddhist philosophy that flourished on the Indian subcontinent during two major periods. During the first phase, which began to develop prior to the 6th century CE,Reginald Ray (1999), Buddhist Saints in India, Oxford University Press, , pages 237-240, 247-249 Buddhist atomism had a very qualitative, Aristotelian-style atomic theory. This form of atomism identifies four kinds of atoms, corresponding to the standard elements. Each of these elements has a specific property, such as solidity or motion, and performs a specific function in mixtures, such as providing support or causing growth. Like the Hindus and Jains, the Buddhists were able to integrate a theory of atomism with their logical presuppositions. According to Noa Ronkin, this kind of atomism was developed in the Sarvastivada and Sautrantika schools for whom material reality can be: reduced to discrete momentary atoms, namely, the four primary elements. These momentary atoms, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Atomism
Atomism (from Greek , ''atomon'', i.e. "uncuttable, indivisible") is a natural philosophy proposing that the physical universe is composed of fundamental indivisible components known as atoms. References to the concept of atomism and its atoms appeared in both ancient Greek and ancient Indian philosophical traditions. Leucippus is the earliest figure whose commitment to atomism is well attested and he is usually credited with inventing atomism. He and other ancient Greek atomists theorized that nature consists of two fundamental principles: ''atom'' and ''void''. Clusters of different shapes, arrangements, and positions give rise to the various macroscopic substances in the world.Berryman, Sylvia, "Ancient Atomism", ''The Stanford Encyclopedia of Philosophy'' (Fall 2008 Edition), Edward N. Zalta (ed.)online/ref> The particles of chemical matter for which chemists and other natural philosophers of the early 19th century found experimental evidence were thought to be indivisibl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dharmakirti
Dharmakīrti (fl. c. 6th or 7th century; Tibetan: ཆོས་ཀྱི་གྲགས་པ་; Wylie: ''chos kyi grags pa''), was an influential Indian Buddhist philosopher who worked at Nālandā.Tom Tillemans (2011)Dharmakirti Stanford Encyclopedia of Philosophy He was one of the key scholars of epistemology (pramāṇa) in Buddhist philosophy, and is associated with the Yogācāra and Sautrāntika schools. He was also one of the primary theorists of Buddhist atomism. His works influenced the scholars of Mīmāṃsā, Nyaya and Shaivism schools of Hindu philosophy as well as scholars of Jainism. Dharmakīrti's '' Pramāṇavārttika'', his largest and most important work, was very influential in India and Tibet as a central text on pramana ('valid knowledge instruments') and was widely commented on by various Indian and Tibetan scholars. His texts remain part of studies in the monasteries of Tibetan Buddhism. History Little is known for certain about the life of Dharmak ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kalapas
Kalapa or rupa-kalapa (from Sanskrit ''rūpa'' "form, phenomenon" and ''kalāpa'' "bundle") is a term in Theravada Buddhist phenomenology for the smallest units of physical matter, said to be about 1/46,656th the size of a particle of dust from a wheel of chariot. Kalapas are not mentioned in the earliest Buddhists texts, such as the Tripitaka, but only in the Abhidhammattha-sangaha, an Abhidhamma commentary dated to the 11th or 12th century, and as such not part of common Theravada doctrine. According to the description found in the Abhidhammattha-sangaha, Kalapas are said to be invisible under normal circumstances but visible as a result of meditative samadhi. Kalapas are composed of eight inseparable elements of material essence in varying amounts which are: Pathavi (earth), Apo (water), Tejo (fire), Vayo (air), Vanna (color), Gandha ( smell), Rasa (taste), and Oja (nutrition). The first four elements are called primary qualities, and are predominant in kalapas. The other fo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Atomism
Atomism (from Greek , ''atomon'', i.e. "uncuttable, indivisible") is a natural philosophy proposing that the physical universe is composed of fundamental indivisible components known as atoms. References to the concept of atomism and its atoms appeared in both ancient Greek and ancient Indian philosophical traditions. Leucippus is the earliest figure whose commitment to atomism is well attested and he is usually credited with inventing atomism. He and other ancient Greek atomists theorized that nature consists of two fundamental principles: ''atom'' and ''void''. Clusters of different shapes, arrangements, and positions give rise to the various macroscopic substances in the world.Berryman, Sylvia, "Ancient Atomism", ''The Stanford Encyclopedia of Philosophy'' (Fall 2008 Edition), Edward N. Zalta (ed.)online/ref> The particles of chemical matter for which chemists and other natural philosophers of the early 19th century found experimental evidence were thought to be indivisibl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Samkhya
''Samkhya'' or ''Sankya'' (; Sanskrit सांख्य), IAST: ') is a Dualism (Indian philosophy), dualistic Āstika and nāstika, school of Indian philosophy. It views reality as composed of two independent principles, ''purusha, puruṣa'' ('consciousness' or spirit); and ''prakṛti'', (nature or matter, including the human mind and emotions). ''Puruṣa'' is the witness-consciousness. It is absolute, independent, free, beyond perception, above any experience by mind or senses, and impossible to describe in words. Unmanifest ''prakriti'' is matter or nature. It is inactive, unconscious, and is a balance of the three ''guṇas'' (qualities or innate tendencies), namely ''sattva'' , ''rajas'', and ''Tamas (philosophy), tamas''. When prakṛti comes into contact with Purusha this balance is disturbed, and Prakriti becomes manifest, evolving twenty-three tattvas, namely intellect (buddhi, mahat), ego (ahamkara) mind (Manas (early Buddhism), manas); the five sensory capacitie ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fyodor Shcherbatskoy
Fyodor Ippolitovich Shcherbatskoy or Stcherbatsky (Фёдор Ипполи́тович Щербатско́й) (11 September (N.S.) 1866 – 18 March 1942), often referred to in the literature as F. Th. Stcherbatsky, was a Russian Indologist who, in large part, was responsible for laying the foundations in the Western world for the scholarly study of Buddhism and Buddhist philosophy. He was born in Kielce, Poland (Russian Empire), and died at the Borovoye Resort in northern Kazakhstan. Stcherbatsky studied in the famous Tsarskoye Selo Lyceum (graduating in 1884), and later in the Historico-Philological Faculty of Saint Petersburg University (graduating in 1889), where Ivan Minayeff and Serge Oldenburg were his teachers. Subsequently, sent abroad, he studied Indian poetry with Georg Bühler in Vienna, and Buddhist philosophy with Hermann Jacobi in Bonn. In 1897, he and Oldenburg inaugurated ''Bibliotheca Buddhica'', a library of rare Buddhist texts. Returning from a trip to India ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dignāga
Dignāga (a.k.a. ''Diṅnāga'', c. 480 – c. 540 CE) was an Indian Buddhist scholar and one of the Buddhist founders of Indian logic (''hetu vidyā''). Dignāga's work laid the groundwork for the development of deductive logic in India and created the first system of Buddhist logic and epistemology (Pramana). According to Georges B. Dreyfus, his philosophical school brought about an Indian "epistemological turn" and became the "standard formulation of Buddhist logic and epistemology in India and Tibet." Dignāga's thought influenced later Buddhist philosophers like Dharmakirti and also Hindu thinkers of the Nyaya school. Dignāga's epistemology accepted only "perception" ( ''pratyaksa'') and "inference" ('' anumāṇa'') as valid instruments of knowledge and introduced the widely influential theory of "exclusion" (''apoha'') to explain linguistic meaning. His work on language, inferential reasoning and perception were also widely influential among later Indian philosophers ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sautrāntika
The Sautrāntika or Sutravadin ( sa, सौत्रान्तिक, Suttavāda in Pali; ; ja, 経量部, Kyou Ryou Bu) were an early Buddhist school generally believed to be descended from the Sthavira nikāya by way of their immediate parent school, the Sarvāstivādins.Westerhoff, Jan, The Golden Age of Indian Buddhist Philosophy, Oxford University Press, 2018, p. 73. While they are identified as a unique doctrinal tendency, they were part of the Sarvāstivāda Vinaya lineage of monastic ordination.Tadeusz Skorupski, Sautrāntika, Oxford Bibliographies, LAST MODIFIED: 29 MAY 2015, DOI: 10.1093/OBO/9780195393521-0210 Their name means literally "those who rely upon the sutras", which indicated, as stated by the commentator Yasomitra, that they hold the sutras, but not the Abhidharma commentaries (sastras), as authoritative. The views of this group first appear in the '' Abhidharmakośabhāṣya'' of Vasubandhu''.'' Name The name Sautrāntika indicates that unlike other Nor ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Buddhist
Buddhism ( , ), also known as Buddha Dharma and Dharmavinaya (), is an Indian religion or philosophical tradition based on teachings attributed to the Buddha. It originated in northern India as a -movement in the 5th century BCE, and gradually spread throughout much of Asia via the Silk Road. It is the world's fourth-largest religion, with over 520 million followers (Buddhists) who comprise seven percent of the global population. The Buddha taught the Middle Way, a path of spiritual development that avoids both extreme asceticism and hedonism. It aims at liberation from clinging and craving to things which are impermanent (), incapable of satisfying ('), and without a lasting essence (), ending the cycle of death and rebirth (). A summary of this path is expressed in the Noble Eightfold Path, a training of the mind with observance of Buddhist ethics and meditation. Other widely observed practices include: monasticism; " taking refuge" in the Buddha, the , and th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sarvastivada
The ''Sarvāstivāda'' (Sanskrit and Pali: 𑀲𑀩𑁆𑀩𑀢𑁆𑀣𑀺𑀯𑀸𑀤, ) was one of the early Buddhist schools established around the reign of Ashoka (3rd century BCE).Westerhoff, The Golden Age of Indian Buddhist Philosophy in the First Millennium CE, 2018, p. 60. It was particularly known as an Abhidharma tradition, with a unique set of seven Abhidharma works.Westerhoff, 2018, p. 61. The Sarvāstivādins were one of the most influential Buddhist monastic groups, flourishing throughout North India (especially Kashmir) and Central Asia until the 7th century. The orthodox Kashmiri branch of the school composed the large and encyclopedic ''Mahāvibhāṣa'' ''Śāstra'' around the time of the reign of Kanishka (c. 127–150 CE). Because of this, orthodox Sarvāstivādins who upheld the doctrines in the ''Mahāvibhāṣa'' were called ''Vaibhāṣikas.'' According to the Theravādin '' Dipavamsa'', the Sarvastivada emerged from the older Mahīśāsaka school; ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jain
Jainism ( ), also known as Jain Dharma, is an Indian religion. Jainism traces its spiritual ideas and history through the succession of twenty-four tirthankaras (supreme preachers of ''Dharma''), with the first in the current time cycle being Rishabhadeva, whom the tradition holds to have lived millions of years ago, the twenty-third ''tirthankara'' Parshvanatha, whom historians date to the 9th century BCE, and the twenty-fourth ''tirthankara'' Mahavira, around 600 BCE. Jainism is considered to be an eternal ''dharma'' with the ''tirthankaras'' guiding every time cycle of the cosmology. The three main pillars of Jainism are ''ahiṃsā'' (non-violence), ''anekāntavāda'' (non-absolutism), and '' aparigraha'' (asceticism). Jain monks, after positioning themselves in the sublime state of soul consciousness, take five main vows: ''ahiṃsā'' (non-violence), '' satya'' (truth), '' asteya'' (not stealing), ''brahmacharya'' (chastity), and '' aparigraha'' (non-possessiveness). Th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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