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Bochasanwasi Akshar Purushottam Swaminarayan Sanstha
Bochasanwasi Akshar Purushottam Swaminarayan Sanstha (BAPS; ) is a Hindu denomination within the Swaminarayan Sampradaya. It was formed in 1905 by Yagnapurushdas (Shastriji Maharaj) following his conviction that Swaminarayan remained present on earth through a lineage of gurus starting with Gunatitanand Swami. Since 1971, under the leadership of Pramukh Swami Maharaj, the BAPS has grown strongly. As of 2019, BAPS has 44 shikharbaddha mandirs and more than 1,200 mandirs worldwide that facilitate practice of this doctrine by allowing followers to offer devotion to the murtis of Swaminarayan, Gunatitanand Swami, and their successors. BAPS mandirs also feature activities to foster culture and youth development. Many devotees view the mandir as a place for transmission of Hindu values and their incorporation into daily routines, family life, and careers. BAPS also engages in a host of humanitarian and charitable endeavors through BAPS Charities, a separate non-profit aid organisa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Akshar Purushottam
Akshar-Purushottam Darshan (''Akṣara-Puruṣottama Darśana'') or Aksarabrahma-Parabrahma-Darsanam, "Akshar-Purushottam philosophy," is a designation used by BAPS-swamis as an alternative name for the Swaminarayan Darshana, Swaminarayan's view or teachings, to distinguish it from other Vedanta-traditions. It is based on Swaminarayan's distinction between Parabrahman (Purushottam, Narayana) and Aksharbrahman as two distinct eternal realities, which in this view sets Swaminarayan's teachings apart from other Vedanta-traditions. It is an essential element for the BAPS and it's ''Akṣara-Puruṣottama Upāsanā'' (Upasana, "worship"),Swaminarayan sanshtaWorship of God with the Guru - Akshar Purushottam Philosophy/ref> in which Purushottam c.q. Parabrahman is present in a lineage of Aksharbrahman guru's, who are the abode (''akshar'') of God. Meaning In Swaminarayan theology, a distinction is made between Para Brahman, the highest Brahman which is Purushottam Narayana, Narayan (G ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Akshar Purshottam - BAPS Mandir Bochasan
Akshar may refer to: * Sanskrit alphabet * Akshar (Hinduism), a Sanskrit term referring to "undestroyable," "beyond maya," * Brahman In Hinduism, ''Brahman'' ( sa, ब्रह्मन्) connotes the highest universal principle, the ultimate reality in the universe.P. T. Raju (2006), ''Idealistic Thought of India'', Routledge, , page 426 and Conclusion chapter part X ..., called Aksharbrahman within Akshar Purushottam Darshan {{disambiguation Swaminarayan Sampradaya ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shri Swaminarayan Mandir, Dholera
Shri Swaminarayan Mandir, Dholera is a Hindu temple in Dholera, Gujarat, India, and is one of six Shri Swaminarayan Temples built by Swaminarayan. About the Mandir Dholera itself is an ancient port-city, 30 km from Dhandhuka of Ahmedabad district. The making this temple with three spires was supervised and planned by Nishkulanand Swami, Atmanand Swami, Akshardanand Swami and Dharmprasad Swami. The land on which the building is sited was donated by Darbar Punjabhai. Swaminarayan Bhagwan, when camping in Kamiala, was requested by the devotees Shri Punjabhai and others, to go to Dholera to install idols in the new temple in Dholera. Swaminarayan bhagwan asked Brahmin priests to find out an auspicious time for the installation ceremony. Swaminarayan bhagwan graced Dholera on the request from Punjabhai and other devotees, and on May 19, 1826 and installed the idols of Madan Mohan dev and his own form, Harikrishna Maharaj, at the principal seat of the temple amidst Vedic hym ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Madan Mohan Dev
Madan Mohan is a form of the Hindu god, Krishna. Krishna is celebrated as ''Madan Mohan'', who mesmerizes everyone. His consort, Radha is glorified as Madan Mohan's ''Mohini'', who can even mesmerise Madan Mohan (her Kahn). Radha is known as the mediator without whom access to Krishna is not possible. Originally from Shri Vrindavan, Madan Mohan ji went to Amer in Jaipur with Raja Sawai Jai Singh II — the founder of Jaipur and from there was brought to Karauli in Rajasthan Rajasthan (; lit. 'Land of Kings') is a state in northern India. It covers or 10.4 per cent of India's total geographical area. It is the largest Indian state by area and the seventh largest by population. It is on India's northwestern si ... by Maharaj Gopal Singh after he conquered the battle of Daulatabad. References Forms of Krishna Swaminarayan Sampradaya {{Hindu-myth-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shri Swaminarayan Mandir, Vadtal
Swaminarayan Mandir, Vadtal (Devanagari: श्री स्वामिनारायण मन्दिर, वडताल) headquarters of the LaxmiNarayan Dev Gadi are located in this temple in Vadtal. There are three main shrines in the temple the central shirne of this temple is that of Lakshmi Narayan and RanchodRai. On the right there is idol of Radha Krishna with Swaminarayan in the form of ''Hari Krishna'' and the left has Vasudev, Dharma and Bhakti. Page 145 The wooden pillars of the temple bear colourful wood carvings. There is a dharamsala within the temple premises. ''Gnyanbaug'' is a garden to the northwest of the temple gate that has four memorials dedicated to Swaminarayan.Page 202, 203 History The town of Vadtal is also known as Vadtal Swaminarayan. The temple here is in the shape of a lotus, with nine domes in the inner temple. The land for this shrine was donated by Joban Pagi, a devotee of Swaminarayan. The temple was ordered by swaminarayan and cons ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shri Swaminarayan Mandir, Bhuj
Shri Swaminarayan Mandir, Bhuj (Devnagari: श्री स्वामिनारायण मंदिर, भुज) is a Hindu temple in Bhuj. This temple was constructed by Swaminarayan, founder of the Swaminarayan Sampradaya. History This mandir comes under the Narnarayan Dev Gadi. Senior devotees Gangarambhai jethi Sundarjibhai, Jigneshwarbhai and others from the Bhuj region of Kutch went to Gadhada where God Swaminarayan was attending a ''Fuldol festival''. In that festival, the devotees of Bhuj met Swaminarayan and requested him to construct a temple in Bhuj. God Swaminarayan asked ''Vaishnavananand Swami'' to proceed with a team of the saints to Bhuj and construct a temple. Vaishnavanand Swami and the accompanying saints went to Bhuj in 1822, camped at the place neighbouring the land of temple drew plans of the temple, complex, executed the plans with minute details and within a short span of one year, they built a temple abode of NarNarayan Dev. Satsang in the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kalupur Swaminarayan Mandir
Shree Swaminarayan Mandir Kalupur ( gu, શ્રી સ્વામિનારાયણ મંદિર, અમદાવાદ, Devnagari: श्री स्वामिरायण मन्दिर, अहमदाबाद) is the first Temple of the Swaminarayan Sampraday, a Hindu sect. It is located in Kalupur area of Ahmedabad, the largest city in Gujarat, India. It was built on the instructions of Swaminarayan, the founder of the sect. As per the will of Swaminarayan, the administration of the Swaminarayan Sampraday is divided into two ''Gadi''s (seats) - NarNarayan Dev Gadi and LaxmiNarayan Dev Gadi. This Temple is the headquarters of the NarNarayan Dev Gadi. History The land for construction of this first shrine of Swaminarayan Sampraday, was gifted by the British Imperial Government. The task of constructing this pilgrimage place was entrusted personally by Swaminarayan to Ananandand Swami. This was the first temple of the Swaminarayan Sampraday constructed as pe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nar Narayan Dev
Swaminarayan (IAST: ', 3 April 1781 – 1 June 1830), also known as Sahajanand Swami, was a yogi and Asceticism, ascetic, who is believed by followers to be a manifestation of God Krishna, or as the highest Theophany, manifestation of Brahman, Purushottam, and around whom the Swaminarayan Sampradaya developed. In 1800, he was initiated into the ''Uddhav'' ''sampradaya'' by his guru, Swami Ramanand, and was given the name Sahajanand Swami. Despite opposition, in 1802 Ramanand handed over the leadership of the Uddhav Sampraday to him before his death. According to the Swaminarayan-tradition, Sahajanand Swami became known as Swaminarayan, and the Uddhav Sampraday as the Swaminarayan Sampradaya, after a gathering in which he taught the Swaminarayan Mantra to his followers. He emphasized "moral, personal, and social betterment," and ''ahimsa'', and is also remembered within the sect for undertaking reforms for women and the poor, and performing non-violent yajna, yajñas (f ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shastriji Maharaj Sarangpur
Lal Bahadur Shastri (; 2 October 1904 – 11 January 1966) was an Indian politician and statesman who served as the 2nd Prime Minister of India from 1964 to 1966 and 6th Home Minister of India from 1961 to 1963. He promoted the White Revolution – a national campaign to increase the production and supply of milk – by supporting the Amul milk co-operative of Anand, Gujarat and creating the National Dairy Development Board. Underlining the need to boost India's food production, Shastri also promoted the Green Revolution in India in 1965. This led to an increase in food grain production, especially in the states of Punjab, Haryana and Uttar Pradesh. Shastri was born to Sharada Prasad Srivastava and Ramdulari Devi in Mughalsarai on 2 October 1904. He studied in East Central Railway Inter college and Harish Chandra High School, which he left to join the non-cooperation movement. He worked for the betterment of the Harijans at Muzaffarpur and dropped his caste-derived su ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Brahma Sutras
The ''Brahma Sūtras'' ( sa, ब्रह्मसूत्राणि) is a Sanskrit text, attributed to the sage bādarāyaṇa or sage Vyāsa, estimated to have been completed in its surviving form in approx. 400–450 CE,, Quote: "...we can take it that 400–450 is the period during which the ''Brahma Sūtras'' was compiled in its extant form." while the original version might be ancient and composed between 600 BCE and 200 BCE.James Lochtefeld, Brahman, The Illustrated Encyclopedia of Hinduism, Vol. 1: A–M, Rosen Publishing, , p. 746. The text systematizes and summarizes the philosophical and spiritual ideas in the Upanishads.James Lochtefeld, Brahman, The Illustrated Encyclopedia of Hinduism, Vol. 1: A–M, Rosen Publishing, , p. 124. The scholar Adi Shankara's interpretation of the Brahmasutra attempted to synthesize diverse and sometimes apparently conflicting teachings of the Upanishads by arguing, as John Koller states: "that Brahman and Atman are, in some respects, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bhagavad Gita
The Bhagavad Gita (; sa, श्रीमद्भगवद्गीता, lit=The Song by God, translit=śrīmadbhagavadgītā;), often referred to as the Gita (), is a 700- verse Hindu scripture that is part of the epic ''Mahabharata'' (chapters 23–40 of book 6 of the Mahabharata called the Bhishma Parva), dated to the second half of the first millennium BCE and is typical of the Hindu synthesis. It is considered to be one of the holy scriptures for Hinduism. The Gita is set in a narrative framework of a dialogue between Pandava prince Arjuna and his guide and charioteer Krishna. At the start of the dharma yuddha (or the "righteous war") between the Pandavas and the Kauravas, Arjuna is preoccupied by a moral and emotional dilemma and despairs about the violence and death the war will cause in the battle against his kin. Wondering if he should renounce the war, he seeks Krishna's counsel, whose answers and discourse constitute the Gita. Krishna counsels Arjuna to "fu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Upanishads
The Upanishads (; sa, उपनिषद् ) are late Vedic Sanskrit texts that supplied the basis of later Hindu philosophy.Wendy Doniger (1990), ''Textual Sources for the Study of Hinduism'', 1st Edition, University of Chicago Press, , pages 2-3; Quote: "The Upanishads supply the basis of later Hindu philosophy; they are widely known and quoted by most well-educated Hindus, and their central ideas have also become a part of the spiritual arsenal of rank-and-file Hindus." They are the most recent part of the Vedas, the oldest scriptures of Hinduism, and deal with meditation, philosophy, consciousness, and ontological knowledge; earlier parts of the Vedas deal with mantras, benedictions, rituals, ceremonies, and sacrifices.Gavin Flood (1996), ''An Introduction to Hinduism'', Cambridge University Press, , pp. 35–39A Bhattacharya (2006), ''Hindu Dharma: Introduction to Scriptures and Theology'', , pp. 8–14; George M. Williams (2003), Handbook of Hindu Mythology, Oxford Un ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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