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Birrbay
The Birrbay people, also spelt Birpai, Biripi, Birippi and variant spellings, are an Aboriginal Australian people of New South Wales. They and share a dialect continuum with the Worimi people. Language The Gathang language (aka Gadjang or Worimi) is the speech of the Birrbay centred in Port Macquarie. Birpai is spelt Biripi in southern areas, such as Taree. Gathang was a community language spoken by the six tribes of the Worimi when required to meet. W. J. Enright found four elderly speakers of Gathang at Wauchope in 1932. Country Birbay are the traditional owners of some of Mid North Coast land, from Gloucester eastwards to the coast where the Manning River debouches into the Pacific at Taree. They were mainly located north of the Manning, and on the Forbes, Hastings (''Dhungang'') and Wilson rivers. Social organisation The Birrbay, according to A. R. Radcliffe-Brown, had no moieties, but did divide their hordes into four intermarrying groups, 4 male phratries: * ''Wo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Wauchope, New South Wales
Wauchope () is a town in the Mid North Coast region of New South Wales, Australia. It is within the boundaries of the Port Macquarie-Hastings Council area. Wauchope is inland on the Hastings River and the Oxley Highway west of Port Macquarie. The town is north of the state capital Sydney. Wauchope is the location of Timbertown, a popular heritage theme park inspired by the logging industry that formed the basis for Wauchope's early economy and prosperity. The town has a population of approximately 7,500 (as of 2006 - including King Creek & Redbank). It has also played an important role in the Hastings Valley dairy industry. History The Birpai (also known as Birrbay) people have lived in this area for more than 40,000 years. By 1828 a number of land grants had been made along the Hastings River. It was not until 1836 that the village of Wauchope first came into existence. In that year Captain Robert Andrew Wauch (whose father dropped the 'ope' from the end of his nam ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Manning River
Manning River (Biripi: ''Boolumbahtee''), an open and trained mature wave dominated barrier estuary, is located in the Northern Tablelands and Mid North Coast districts of New South Wales, Australia. It is the only double delta river in the southern hemisphere in which there are two permanent entrances to the river, one at Old Bar and another at Harrington, and is famously one of only two rivers in the world to have permanent multiple entrances with the other being the Nile river in Egypt. Course and features Manning River rises below Mount Barrington, on the northeastern slopes of the Great Dividing Range within Barrington Tops National Park, east southeast of Ellerston, and flows generally southeast, joined by eleven tributaries including the Pigna Barney, Barnard, Nowendoc, Gloucester, Dawson, and Lansdowne rivers, descending over its course from the high upper reaches, through the Manning Valley, and out to sea. The river flows past the towns of Wingham and T ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gathang Language
Worimi (also spelt Warrimay), or Gadjang (also spelt ''Kattang, Kutthung, Gadhang, Gadang, Gathang'') is an Australian Aboriginal language. It is the traditional language of the Worimi people, whose descendants now speak English. Work has started on revitalising the language with a dictionary and TAFE course in Gathang. Classification Worimi is most closely related to Awabakal, in the Yuin–Kuric group of Pama–Nyungan. Bowern (2011) considers Gadjang, Worimi, and Birrpayi to be separate languages. Phonology Vowels There is also the diphthong "ay", pronounced j Consonants Within the orthography, both voiceless and voiced stops are written, words begin with voiced stops only and only voiced stops may occur in consonant clusters or suffixes. There is some inconsistency in the orthography to choice of stop intervocalically, the dictionary/grammar written by Amanda Lissarrague prescribes voiceless stops intervocalically, but this is violated many times such as in ''ma ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Port Macquarie
Port Macquarie is a coastal town in the local government area of Port Macquarie-Hastings. It is located on the Mid North Coast of New South Wales, Australia, about north of Sydney, and south of Brisbane. The town is located on the Tasman Sea coast, at the mouth of the Hastings River, and at the eastern end of the Oxley Highway (B56). The town with its suburbs had a population of 47,973 in June 2018. Estimated resident population, 30 June 2018. History Port Macquarie sits within Birpai (Biripi, Birripai, Bripi, Biripai, Birrbay) country, and the Birpai people are recognised as the traditional custodians of the land on which Port Macquarie is located. Port Macquarie was long known to the Birpai people as Guruk. The Birpai Local Aboriginal Land Council provides positive support, information and responsible governance for the Aboriginal community, while also cultivating strong links with the broader community. The site of Port Macquarie was first visited by Europeans in 1818 w ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dunghutti
The Djangadi people, also spelt Dhungatti, Dainggati, Tunggutti or Dunghutti are an Aboriginal Australian people resident in the Macleay Valley of northern New South Wales. Language Dhanggati / Dunghutti belongs to the Yuin–Kuric language family and is usually grouped with the Anēwan language. The Ngabu Bingayi Aboriginal Corporation promotes the revival study of their language learning as an ongoing activity in the Macleay Valley. Linguist Amanda Lissarrague has been active in assisting their efforts. The language is currently being taught at Kempsey TAFE. Part of the language was recorded and analysed by Nils Holmer and his wife. Country Ethnologist Norman Tindale estimated Djangadi traditional lands to have encompassed some . They took in the area from Point Lookout southwards as far as the headwaters of the Macleay River and the vicinity of the Mount Royal Range. To the east, their territory ran as far as the crests of the coastal ranges, while their inland extens ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gumbaynggirr
The Gumbaynggirr people, also rendered Kumbainggar, Gumbangeri and other variant spellings, are an Aboriginal Australian people of the Mid North Coast of New South Wales. Gumbathagang was a probable clan or sub-group. The traditional lands of the Gumbaynggirr nation stretch from Tabbimoble Yamba-Clarence River to Ngambaa-Stuarts Point, SWR- Macleay to Guyra and to Oban. History Clement Hodgkinson was the first European to make contact with the local Aboriginal community when he explored the upper reaches of the Nambucca and Bellinger Rivers in March 1841. Three decades later, loggers began to work their way up through the Orara River cedar stands in the 1870s. Over c.1873-1874, J.W. Lindt produced photographs of local indigenous people both in their environment and conducting actual traditional ceremonies in the Clarence River district, and made portraits in his studio. Contemporary commentary records them as "the first successful attempt at representing the native blacks ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Robert Hamilton Mathews
Robert Hamilton Mathews (1841–1918) was an Australian surveyor and self-taught anthropologist who studied the Aboriginal cultures of Australia, especially those of Victoria, New South Wales and southern Queensland. He was a member of the Royal Society of New South Wales and a corresponding member of the Anthropological Institute of London (later the Royal Anthropological Institute). Mathews had no academic qualifications and received no university backing for his research. Mathews supported himself and his family from investments made during his lucrative career as a licensed surveyor. He was in his early fifties when he began the investigations of Aboriginal society that would dominate the last 25 years of his life. During this period he published 171 works of anthropology running to approximately 2200 pages. Mathews enjoyed friendly relations with Aboriginal communities in many parts of south-east Australia. Marginalia in a book owned by Mathews suggest that Aboriginal ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bullroarer
The bullroarer, ''rhombus'', or ''turndun'', is an ancient ritual musical instrument and a device historically used for communicating over great distances. It consists of a piece of wood attached to a string, which when swung in a large circle produces a roaring vibrato sound. It dates to the Paleolithic period, being found in Ukraine dating from 18,000 BC. Anthropologist Michael Boyd, a bullroarer expert, documents a number found in Europe, Asia, Africa, the Americas, and Australia. In ancient Greece it was a sacred instrument used in the Dionysian Mysteries and is still used in rituals worldwide. It was a prominent musical technology among the Australian Aboriginal people, used in ceremonies and to communicate with different people groups across the continent. Many different cultures believe that the sounds they make have the power to ward off evil influences. Design, use, and sound A bullroarer consists of a weighted airfoil (a rectangular thin slat of wood about l ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nulla Nulla
A waddy, nulla-nulla or boondi is an Aboriginal Australian hardwood club or hunting stick for use as a weapon or as a throwing stick for hunting animals. ''Waddy'' comes from the Darug people of Port Jackson, Sydney.Peters, Pam, ''The Cambridge Australian English Style Guide'', Cambridge University Press, 1995, ''Boondi'' is the Wiradjuri word for this implement. Description and use A waddy is a heavy pointed club constructed of carved hardwood timber. Waddies were used in hand-to-hand combat and were capable of splitting a shield and of killing or stunning prey. They could be employed also as projectiles or to make fire and make ochre. They found further use in punishing those who broke Aboriginal law. Construction. The waddy was made by both men and women and could be painted or left unpainted. Its construction varied from tribe to tribe, but it was generally about one metre in length and sometimes had a stone head attached with beeswax Beeswax (''cera alba'') i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Coolamon (vessel)
Coolamon is an anglicised NSW Aboriginal word used to describe an Australian Aboriginal carrying vessel. It is a multi-purpose shallow vessel, or dish with curved sides, ranging in length from 30 to 70 cm, and similar in shape to a canoe. Coolamons were traditionally used by Aboriginal women to carry water, fruit, nuts, as well as to cradle babies. Today when women gather bush tucker, they usually use a billy can, bucket or flour tin. Coolamons were carried on the head when travelling any distance, or under the arm if used as a cradle. If carried on the head, a ring pad (''akartne'' in Arrernte) was placed on the head, made out of possum and/or human hair string, twisted grass, or feather This helped to cushion and support the carriage of the coolamon; the same purpose as those used by women in traditional cultures around the world to carry vessels on their heads. The Pintupi of the Western Desert would attach a double strand of plaited rope (''ngalyibi'') made of hair ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Totem
A totem (from oj, ᑑᑌᒼ, italics=no or '' doodem'') is a spirit being, sacred object, or symbol that serves as an emblem of a group of people, such as a family, clan, lineage, or tribe, such as in the Anishinaabe clan system. While ''the word'' totem itself is an anglicisation of the Ojibwe term (and both the word and beliefs associated with it are part of the Ojibwe language and culture), belief in tutelary spirits and deities is not limited to the Ojibwe people. Similar concepts, under differing names and with variations in beliefs and practices, may be found in a number of cultures worldwide. The term has also been adopted, and at times redefined, by anthropologists and philosophers of different cultures. Contemporary neoshamanic, New Age, and mythopoetic men's movements not otherwise involved in the practice of a traditional, tribal religion have been known to use "totem" terminology for the personal identification with a tutelary spirit or spirit guide. However, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
