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Bhāruci
Bhāruci's commentary (bhashya) on the Manu Smrti, or Laws of Manu, is part of the corpus of Dharmaśāstra texts available to us today. It is the oldest commentary on Manu that we know of, and is one of the sources used by Medhātithi Medhātithi is one of the oldest and most famous commentators on the , more commonly known as the Laws of Manu. The text is a part of the Hindu Dharmaśāstra tradition, which attempts to record the laws of dharma. Location There is some debat ..., another major commentator on the Manu Smṛti. Dating and historical context Very little is known about the date or historical context in which Bhāruci was writing, but P. V. Kane argues that it cannot have been written after 1050 CE because Vijñāneśvara, the author of the , a famous commentary on the , mentions Bhāruci's commentary in his writing. Viśvarūpa, another commentator on the ', also uses Bhāruci as a source. Patrick Olivelle places Bhāruci in the 8th century CE,Olivelle, P ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Manu Smrti
The ''Manusmṛiti'' ( sa, मनुस्मृति), also known as the ''Mānava-Dharmaśāstra'' or Laws of Manu, is one of the many legal texts and constitution among the many ' of Hinduism. In ancient India, the sages often wrote their ideas on how society should run in the manuscripts. It is believed that the original form of ''Manusmriti'' was changed as many things written in the manuscript contradict each other. Over fifty manuscripts of the ''Manusmriti'' are now known, but the earliest discovered, most translated and presumed authentic version since the 18th century has been the "Kolkata (formerly Calcutta) manuscript with Kulluka Bhatta commentary". Modern scholarship states this presumed authenticity is false, and the various manuscripts of ''Manusmriti'' discovered in India are inconsistent with each other, and within themselves, raising concerns of its authenticity, insertions and interpolations made into the text in later times. The metrical text is in Sansk ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Laws Of Manu
The ''Manusmṛiti'' ( sa, मनुस्मृति), also known as the ''Mānava-Dharmaśāstra'' or Laws of Manu, is one of the many legal texts and constitution among the many ' of Hinduism. In ancient India, the Rishi, sages often wrote their ideas on how society should run in the manuscripts. It is believed that the original form of ''Manusmriti'' was changed as many things written in the manuscript contradict each other. Over fifty manuscripts of the ''Manusmriti'' are now known, but the earliest discovered, most translated and presumed authentic version since the 18th century has been the "Kolkata (formerly Calcutta) manuscript with Kulluka Bhatta commentary". Modern scholarship states this presumed authenticity is false, and the various manuscripts of ''Manusmriti'' discovered in India are inconsistent with each other, and within themselves, raising concerns of its authenticity, insertions and interpolations made into the text in later times. The metrical text is i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dharmaśāstra
''Dharmaśāstra'' ( sa, धर्मशास्त्र) is a genre of Sanskrit texts on law and conduct, and refers to the treatises (shastras, śāstras) on dharma. Unlike Dharmasūtra which are based upon Vedas, these texts are mainly based on Puranas. There are many Dharmashastras, variously estimated to be 18 to about 100, with different and conflicting points of view. Each of these texts exist in many different versions, and each is rooted in Dharmasutra texts dated to 1st millennium BCE that emerged from Kalpa (Vedanga) studies in the Vedic era. The textual corpus of Dharmaśāstra were composed in poetic verses, are part of the Hindu Smritis, constituting divergent commentaries and treatises on duties, responsibilities and ethics to oneself, to family and as a member of society. The texts include discussion of Ashrama (stage), ashrama (stages of life), varna (Hinduism), varna (social classes), Puruṣārtha, purushartha (proper goals of life), personal virtues and d ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bhashya
Bhashya () is a "commentary" or "exposition" of any primary or secondary text in ancient or medieval Indian literature. Common in Sanskrit literature, ''Bhashya'' is also found in other Indian languages. Bhashya are found in various fields, ranging from the Upanishads to the Sutras of Hindu schools of philosophy, from ancient medicine to music.Richa Vishwakarma and Pradip Kumar Goswami (2013), ''A review through Charaka Uttara-Tantra'', International Quarterly Journal of Research in Ayurveda, Volume 34, Issue 1, pages 17–20 The Indian tradition typically followed certain guidelines in preparing a Bhashya. These commentaries give meaning of words, particularly when they are about condensed aphoristic Sutras, supplementing the interpreted meaning with additional information on the subjects. A traditional Bhasya would, like modern scholarship, name the earlier texts (cite) and often include quotes from previous authors. The author of the Bhasya would also provide verification, accepta ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
J Duncan M Derrett
John Duncan Martin Derrett (30 August 1922 – 21 October 2012) was Professor of Oriental Laws in the University of London, from 1965 to 1982, and afterwards Emeritus Professor. Derrett was educated at Emanuel School, London, Jesus College, Oxford and the School of Oriental and African Studies, London and was called to the bar by Gray's Inn in 1953. He is the author of a number of works on law and the history of systems of law, India, religion (particularly Christianity) and comparative religion, latterly particularly of comparisons of Christianity with Buddhism. Derrett has also translated works by others into English. Derrett appeared briefly in Dr Robert Beckford's television documentary ''The Hidden Story of Jesus'' (premiered on Channel 4 on 25 December 2007) discussing similarities between some Christian and Buddhist teachings and possible historical reasons for those similarities. With his "A Blemmya in India" (Numen Vol. 49, No. 4 (2002), pp. 460–474) Dr. Derrett ar ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Medhātithi
Medhātithi is one of the oldest and most famous commentators on the , more commonly known as the Laws of Manu. The text is a part of the Hindu Dharmaśāstra tradition, which attempts to record the laws of dharma. Location There is some debate over the exact location in which Medhātithi composed his commentary, but there is significant evidence which places him in Kashmir. Julius Jolly argues that he was an inhabitant of Southern India, while Georg Bühler argues (and P. V. Kane tends to agree) that he was a Kashmirian, or at least an inhabitant of Northern India. Robert Lingat does not acknowledge a debate about Medhātithi's origin, stating explicitly "one knows nothing about him save that he lived in Kashmir." Clearly, the exact origin is unknown and may never be known, but there seems to be a tendency to place him at least in the northern part of India, if not in Kashmir or in Nepal, if not in from India. Dating and historical context As with most ancient texts, the e ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mitākṣarā
The is a ' (legal commentary) on the Yajnavalkya Smriti best known for its theory of "inheritance by birth." It was written by Vijñāneśvara, a scholar in the Western Chalukya court in the late eleventh and early twelfth century.. Along with the Dāyabhāga, it was considered one of the main authorities on Hindu Law from the time the British began administering laws in India. The entire , along with the text of the ', is approximately 492 closely printed pages. Author Vijñāneśvara lived at Marthur near kalaburagi (Karnataka), near the end of the eleventh century during the reign of Vikramaditya VI of the Cālukya dynasty of Kalyāni, one of the great rulers of the Deccan. He was a "profound student of the Purva-Mimamsa system," a system of exegetical thought focused on the interpretation of the Vedas. Contrary to Derrett's opinion based on Yajnavalkya 2.4 and 2.305 that Vijñāneśvara was a judge, Kane holds that these passages about characteristics of judges do not ref ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yājñavalkya Smṛti
The ''Yajnavalkya Smriti'' ( sa, याज्ञवल्क्य स्मृति, IAST: ') is one of the many Dharma-related texts of Hinduism composed in Sanskrit. It is dated between the 3rd to 5th-century CE, and belongs to the Dharmashastra tradition. The text was composed after the Manusmriti, but like it and Naradasmriti, the text was composed in ''shloka'' (poetic meter) style. The legal theories within the ''Yajnavalkya Smriti'' are presented in three books, namely ''achara-kanda'' (customs), ''vyavahara-kanda'' (judicial process) and ''prayascitta-kanda'' (crime and punishment, penance). The text is the "best composed" and systematic specimen of this genre, with large sections on judicial process theories, one which had greater influence in medieval India's judiciary practice than Manusmriti. It later became influential in the studies of legal process in ancient and medieval India, during the colonial British India, with the first translation published in German ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Patrick Olivelle
Patrick Olivelle is an Indologist. A philologist and scholar of Sanskrit Literature whose work has focused on asceticism, renunciation and the dharma, Olivelle has been Professor of Sanskrit and Indian Religions in the Department of Asian Studies at the University of Texas at Austin since 1991. Olivelle was born in Sri Lanka. He received a B.A. (Honours) in 1972 from the University of Oxford, where he studied Sanskrit, Pali and Indian religions with Thomas Burrow and R.C. Zaehner. He received his Ph.D. from the University of Pennsylvania in 1974 for a thesis containing the critical edition and translation of Yadava Prakasa's ''Yatidharmaprakasa'' under the supervision of Ludo Rocher. Between 1974 and 1991, Olivelle taught in the Department of Religious Studies at Indiana University Bloomington Indiana University Bloomington (IU Bloomington, Indiana University, IU, or simply Indiana) is a public university, public research university in Bloomington, Indiana. It is the flags ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dharma
Dharma (; sa, धर्म, dharma, ; pi, dhamma, italic=yes) is a key concept with multiple meanings in Indian religions, such as Hinduism, Buddhism, Jainism, Sikhism and others. Although there is no direct single-word translation for ''dharma'' in European languages, it is commonly translated as "righteousness", "merit" or "religious and moral duties" governing individual conduct.Britannica, The Editors of Encyclopaedia. (9 April 2019)Dharma. ''Encyclopedia Britannica''. Accessed 14 September 2021. In Hinduism, dharma is one of the four components of the ''Puruṣārtha'', the aims of life, and signifies behaviours that are considered to be in accord with '' Ṛta'', the order that makes life and universe possible. It includes duties, rights, laws, conduct, virtues and "right way of living".see: *"Dharma", ''The Columbia Encyclopedia'', 6th Ed. (2013), Columbia University Press, Gale, ; *Steven Rosen (2006), Essential Hinduism, Praeger, , Chapter 3. It had a transtempor ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Varnas (Hinduism)
''Varṇa'' ( sa, वर्ण, varṇa), in the context of Hinduism, refers to a social class within a hierarchical caste system. The ideology is epitomized in texts like ''Manusmriti'', which describes and ranks four varnas, and prescribes their occupations, requirements and duties, or '' Dharma''. *Brahmins: Vedic scholars, priests or teachers. *Kshatriyas: Rulers, administrators or warriors. *Vaishyas: Agriculturalists, farmers or merchants. *Shudras: Artisans, laborers or servants. Communities which belong to one of the four varnas or classes are called savarna Hindus. The Dalits and tribals who do not belong to any varna were called avarna. This quadruple division is a form of social stratification, quite different from the more nuanced system ''Jātis'' which correspond to the European term "caste". The varna system is discussed in Hindu texts, and understood as idealised human callings. The concept is generally traced to the ''Purusha Sukta'' verse of the Rig Ved ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
