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Medhātithi
Medhātithi is one of the oldest and most famous commentators on the , more commonly known as the Laws of Manu. The text is a part of the Hindu Dharmaśāstra tradition, which attempts to record the laws of dharma. Location There is some debate over the exact location in which Medhātithi composed his commentary, but there is significant evidence which places him in Kashmir. Julius Jolly argues that he was an inhabitant of Southern India, while Georg Bühler argues (and P. V. Kane tends to agree) that he was a Kashmirian, or at least an inhabitant of Northern India. Robert Lingat does not acknowledge a debate about Medhātithi's origin, stating explicitly "one knows nothing about him save that he lived in Kashmir." Clearly, the exact origin is unknown and may never be known, but there seems to be a tendency to place him at least in the northern part of India, if not in Kashmir or in Nepal, if not in from India. Dating and historical context As with most ancient texts, the e ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Manusmṛti
The ''Manusmṛiti'' ( sa, मनुस्मृति), also known as the ''Mānava-Dharmaśāstra'' or Laws of Manu, is one of the many legal texts and constitution among the many ' of Hinduism. In ancient India, the sages often wrote their ideas on how society should run in the manuscripts. It is believed that the original form of ''Manusmriti'' was changed as many things written in the manuscript contradict each other. Over fifty manuscripts of the ''Manusmriti'' are now known, but the earliest discovered, most translated and presumed authentic version since the 18th century has been the "Kolkata (formerly Calcutta) manuscript with Kulluka Bhatta commentary". Modern scholarship states this presumed authenticity is false, and the various manuscripts of ''Manusmriti'' discovered in India are inconsistent with each other, and within themselves, raising concerns of its authenticity, insertions and interpolations made into the text in later times. The metrical text is in Sansk ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Laws Of Manu
The ''Manusmṛiti'' ( sa, मनुस्मृति), also known as the ''Mānava-Dharmaśāstra'' or Laws of Manu, is one of the many legal texts and constitution among the many ' of Hinduism. In ancient India, the Rishi, sages often wrote their ideas on how society should run in the manuscripts. It is believed that the original form of ''Manusmriti'' was changed as many things written in the manuscript contradict each other. Over fifty manuscripts of the ''Manusmriti'' are now known, but the earliest discovered, most translated and presumed authentic version since the 18th century has been the "Kolkata (formerly Calcutta) manuscript with Kulluka Bhatta commentary". Modern scholarship states this presumed authenticity is false, and the various manuscripts of ''Manusmriti'' discovered in India are inconsistent with each other, and within themselves, raising concerns of its authenticity, insertions and interpolations made into the text in later times. The metrical text is i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dharmaśāstra
''Dharmaśāstra'' ( sa, धर्मशास्त्र) is a genre of Sanskrit texts on law and conduct, and refers to the treatises (shastras, śāstras) on dharma. Unlike Dharmasūtra which are based upon Vedas, these texts are mainly based on Puranas. There are many Dharmashastras, variously estimated to be 18 to about 100, with different and conflicting points of view. Each of these texts exist in many different versions, and each is rooted in Dharmasutra texts dated to 1st millennium BCE that emerged from Kalpa (Vedanga) studies in the Vedic era. The textual corpus of Dharmaśāstra were composed in poetic verses, are part of the Hindu Smritis, constituting divergent commentaries and treatises on duties, responsibilities and ethics to oneself, to family and as a member of society. The texts include discussion of Ashrama (stage), ashrama (stages of life), varna (Hinduism), varna (social classes), Puruṣārtha, purushartha (proper goals of life), personal virtues and d ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mitākṣarā
The is a ' (legal commentary) on the Yajnavalkya Smriti best known for its theory of "inheritance by birth." It was written by Vijñāneśvara, a scholar in the Western Chalukya court in the late eleventh and early twelfth century.. Along with the Dāyabhāga, it was considered one of the main authorities on Hindu Law from the time the British began administering laws in India. The entire , along with the text of the ', is approximately 492 closely printed pages. Author Vijñāneśvara lived at Marthur near kalaburagi (Karnataka), near the end of the eleventh century during the reign of Vikramaditya VI of the Cālukya dynasty of Kalyāni, one of the great rulers of the Deccan. He was a "profound student of the Purva-Mimamsa system," a system of exegetical thought focused on the interpretation of the Vedas. Contrary to Derrett's opinion based on Yajnavalkya 2.4 and 2.305 that Vijñāneśvara was a judge, Kane holds that these passages about characteristics of judges do not ref ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Commentary (philology)
In philology, a commentary is a line-by-line or even word-by-word explication usually attached to an edition of a text in the same or an accompanying volume. It may draw on methodologies of close reading and literary criticism, but its primary purpose is to elucidate the language of the text and the specific culture that produced it, both of which may be foreign to the reader. Such a commentary usually takes the form of footnotes, endnotes, or separate text cross-referenced by line, paragraph or page. Means of providing commentary on the language of the text include notes on textual criticism, syntax and semantics, and the analysis of rhetoric, literary tropes, and style. The aim is to remove, lessen or point out linguistic obstacles to reading and understanding the text. If a text is historical, or is produced within a culture assumed to be of limited familiarity to a reader, a broader range of issues may require elucidation. These include, but are by no means limited to, bio ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dharma
Dharma (; sa, धर्म, dharma, ; pi, dhamma, italic=yes) is a key concept with multiple meanings in Indian religions, such as Hinduism, Buddhism, Jainism, Sikhism and others. Although there is no direct single-word translation for ''dharma'' in European languages, it is commonly translated as "righteousness", "merit" or "religious and moral duties" governing individual conduct.Britannica, The Editors of Encyclopaedia. (9 April 2019)Dharma. ''Encyclopedia Britannica''. Accessed 14 September 2021. In Hinduism, dharma is one of the four components of the ''Puruṣārtha'', the aims of life, and signifies behaviours that are considered to be in accord with '' Ṛta'', the order that makes life and universe possible. It includes duties, rights, laws, conduct, virtues and "right way of living".see: *"Dharma", ''The Columbia Encyclopedia'', 6th Ed. (2013), Columbia University Press, Gale, ; *Steven Rosen (2006), Essential Hinduism, Praeger, , Chapter 3. It had a transtempor ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kashmir
Kashmir () is the northernmost geographical region of the Indian subcontinent. Until the mid-19th century, the term "Kashmir" denoted only the Kashmir Valley between the Great Himalayas and the Pir Panjal Range. Today, the term encompasses a larger area that includes the Indian-administered territories of Jammu and Kashmir and Ladakh, the Pakistani-administered territories of Azad Kashmir and Gilgit-Baltistan, and the Chinese-administered territories of Aksai Chin and the Trans-Karakoram Tract. Quote: "Kashmir, region of the northwestern Indian subcontinent. It is bounded by the Uygur Autonomous Region of Xinjiang to the northeast and the Tibet Autonomous Region to the east (both parts of China), by the Indian states of Himachal Pradesh and Punjab to the south, by Pakistan to the west, and by Afghanistan to the northwest. The northern and western portions are administered by Pakistan and comprise three areas: Azad Kashmir, Gilgit, and Baltistan, ... The southern and so ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Julius Jolly (Indologist)
Professor Julius Jolly (28 December 1849 – 24 April 1932) was a German scholar and translator of Indian law and medicine. Jolly was born in Heidelberg, the son of physicist Philipp Johann Gustav von Jolly (1809–1884), and studied comparative linguistics, Sanskrit, and Iranian languages in Berlin and Leipzig. His doctoral thesis was ''Die Moduslehre in den alt-iranischen Dialekten'' ("Moods in Ancient Iranian Dialects"). Jolly became a Professor in the University of Würzburg in 1877, in the fields of comparative linguistics and Sanskrit. In 1882–1883 he visited India as Tagore professor of law, Calcutta, where he gave twelve lectures later published as ''Outlines of an History of the Hindu Law of Partition, Inheritance and Adoption'' (1885). In 1896, Jolly contributed to ''Grundriss der Indo-arischen Philologie und Altertumskunde'' ("Encyclopedia of Indo-Aryan Research"), later revised by Jolly and in 1928 translated by Balakrishna Ghosh under the title ''Hindu Law and Custom ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Georg Bühler
Professor Johann Georg Bühler (July 19, 1837 – April 8, 1898) was a scholar of ancient Indian languages and law. Early life and education Bühler was born to Rev. Johann G. Bühler in Borstel, Hanover, attended grammar school in Hanover, where he mastered Greek and Latin, then university as a student of theology and philosophy at Göttingen, where he studied classical philology, Sanskrit, Zend, Persian, Armenian, and Arabic. In 1858 he received his doctorate in eastern languages and archaeology; his thesis explored the suffix ''-tês'' in Greek grammar. That same year he went to Paris to study Sanskrit manuscripts, and in 1859 onwards to London, where he remained until October 1862. This time was used mainly for the study of the Vedic manuscripts at the India Office and the Bodleian Library at Oxford University. While in England, Bühler was first a private teacher and later (from May 1861) assistant to the Queen's librarian in Windsor Castle. Academic career In Fall 1862 B ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Robert Lingat
Robert Lingat (Rō̜ Lǣngkā, th, โรแบร์ แลงกาต์, 1892 – 1972), was a French-born academic and legal scholar most known for his masterwork on the practice of classical Hindu Law. He died May 7, 1972, one year before the first English translation of his work established it as the single most authoritative text on the concept of dharma in Indian legal history. This followed three decades after his three-volume Thai-language edition of Siamese laws (1939-1940) earned him recognition from renowned legal scholar John Henry Wigmore as "the greatest (and almost the only) authority on Siamese legal history," adding: "It will be a notable day when the learned editor will produce for us (as surely he is destined to do) a translation in French." Life Lingat was born in Charleville in 1892, and though not much is known of his personal life, it is established that he received his doctorate in Law in Paris in 1919. He moved to work in Bangkok as a legal advi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yajnavalkya Smriti
Yajnavalkya or Yagyavalkya ( sa, याज्ञवल्क्य, ) is a Hindu Vedic sage figuring in the Brihadaranyaka Upanishad (c. 700 BCE)., Quote: "Yajnavalkya, a Vedic sage, taught..."Ben-Ami Scharfstein (1998), ''A comparative history of world philosophy: from the Upanishads to Kant'', Albany: State University of New York Press, pp. 9-11 Yajnavalkya proposes and debates metaphysical questions about the nature of existence, consciousness and impermanence, and expounds the epistemic doctrine of neti neti ("not this, not this") to discover the universal Self and Ātman. Texts attributed to him include the '' Yajnavalkya Smriti'', '' Yoga Yajnavalkya'' and some texts of the Vedanta school. He is also mentioned in Brahma puran and various Brahmanas and Aranyakas. Setting The ''Brihadaranyaka Upanishad'' is dated at c. 700 BCE,. Staal notes that though the name Yajnavalkya is derived from ''yajna'', which connotes ritual, Yajnavalkya is referred to as "a thinker, not a ri ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bhandarkar Oriental Research Institute
The Bhandarkar Oriental Research Institute (BORI) is located in Pune, Maharashtra, India. It was founded on 6 July 1917 and named after Ramakrishna Gopal Bhandarkar (1837–1925), long regarded as the founder of Indology (Orientalism) in India. The institute is well known for its collection of old Sanskrit and Prakrit manuscripts. The institute This institute is of a public trust registered under Act XXI of 1860. Initially, the institute received an annual grant of 3,000 rupees from the government of Bombay. Presently, it is partially supported by annual grants from the government of Maharashtra. The institute also receives grants from the government of India and the University Grants Commission for specific research projects. The institute has one of the largest collections of rare books and manuscripts in South Asia, consisting of over 125,000 books and 29,510 manuscripts. The institute publishes a journal, ''Annals of the Bhandarkar Oriental Research Institute'', four time ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
