Bhima Potanini
In Hindu epic Mahabharata, Bhima ( sa, भीम, ) is the second among the five Pandavas. The ''Mahabharata'' relates many events that portray the might of Bhima. Bhima was born when Vayu, the wind god, granted a son to Kunti and Pandu. After the death of Pandu and Madri, Kunti with her sons stayed in Hastinapura. From his childhood, Bhima had a rivalry with his cousins Kauravas, especially Duryodhana. Duryodhana and his uncle, Shakuni, tried to kill Bhima multiple times. One was by poisoning and throwing Bhima into a river. Bhima was rescued by Nāgas and was given a drink which made him very strong and immune to all venom. After the event of Lakshagriha, the Pandavas and their mother decided to hide from Hastinapura. During this period Bhima slew many Rakshasa including Bakasura and Hidimba. Bhima had three wives Hidimbi, the Rakshasi sister of Hidimba, Draupadi, who was married to five Pandavas because of Kunti's misunderstanding, and Valandhara, a princess of Kashi Kin ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Gada (mace)
The gada (Sanskrit: गदा ''gadā'', Kannada: ''ಗದೆ'', Telugu: ''గద'', Tamil: ''கதை'', Malay: ''gedak'', Old Tagalog: ''batuta'') is a mallet or blunt mace from the Indian subcontinent. Made either of wood or metal, it consists essentially of a spherical head mounted on a shaft, with a spike on the top. Outside India, the gada was also adopted in Southeast Asia, where it is still used in silat. The weapon might have Indo-Iranian origins as Old Persian also uses the word ''gadā'' to mean club; see for example the etymology of Pasargadae. The gada is the main weapon of the Hindu God Hanuman. Known for his strength, Hanuman is traditionally worshipped by wrestlers in the Indian subcontinent and Southeast Asia. Vishnu also carries a gada named Kaumodaki in one of his four hands. In the epic ''Mahabharata'', the fighters Balarama, Bhima, Duryodhana, Jarasandha and others were said to be masters of the gada. Gada-yuddha The martial art of wielding the gada i ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Indra
Indra (; Sanskrit: इन्द्र) is the king of the devas (god-like deities) and Svarga (heaven) in Hindu mythology. He is associated with the sky, lightning, weather, thunder, storms, rains, river flows, and war. volumes/ref> Indra's myths and powers are similar to other Indo-European deities such as Jupiter, Perun, Perkūnas, Zalmoxis, Taranis, Zeus, and Thor, part of the greater Proto-Indo-European mythology. Indra is the most referred deity in the ''Rigveda''. He is celebrated for his powers, and as the one who killed the great evil (a malevolent type of asura) named Vritra, who obstructed human prosperity and happiness. Indra destroys Vritra and his "deceiving forces", and thereby brings rains and sunshine as the saviour of mankind. He is also an important deity worshipped by the Kalash people, indicating his prominence in ancient Hinduism. Indra's significance diminishes in the post-Vedic Indian literature, but he still plays an important role in various m ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Hidimba
Hidimba ( sa, हिडिम्ब, ) was a powerful demon king who is mentioned in the epic Mahābhārata. He was killed by Bhima and this is recounted in the 9th sub-parva (Hidimba-vadha Parva) of the Adi Parva. Death The demon Hidimba lived in a forest along with his sister Hidimbi. While travelling, the Pandavas stopped in that forest to rest while Bhima stood on guard. Hidimba ate human flesh and became eager to devour them. He sent Hidimbi to kill the Pandavas and to bring them back to him. Hidimbi went on his instructions, but her mind changed on seeing Bhima. She assumed the form of a beautiful woman and told about her brother to Bhima. She proposed him to become his husband. Hidimba got furious at his sister and rushed towards her to kill her. Bhima interjected Hidimba and challenged him to fight him instead. The sleeping Pandavas woke up on hearing the sounds of them fighting and offered to help Bhima in killing Hidimba but Bhima asked them to watch the duel as spec ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Bakasura
Bakasura ( sa, बकासुर, ), also rendered Baka or kuaishwa, is a rakshasa featured in the Hindu epic Mahabharata. The rakshasa lives in a forest near the town of Ekachakrapura. In exchange for protecting the kingdom from invaders, he terrorises its citizens, eating them at will. The weak king is rendered helpless. The people come to an arrangement with their tormentor: They would send him large provisions of food every week, which he would consume, along with the cart-driver who delivered them. In order to save the life of their Brahmin host when it is his turn to deliver the cartload, Bhima is eventually sent out to kill Bakasura, under the direction of his mother, Kunti. The slaying of Bakasura by Bhima is commemorated on the occasion of Bhimana Amavasya. Legend The Pandavas and Kunti travelled to Ekachakrapura after Bhima's wedding to Hidimbi Hiḍimbī (Sanskrit: , IAST: ''Hiḍimbī''), or Hiḍimbā, is the rakshasi wife of the Pandava Bhima and the moth ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Lakshagriha
Lakshagriha ( sa, लाक्षागृहम्, )) (The House of Lacquer) is a place mentioned in the ''Mahabharata'', one of the two major Sanskrit epics of ancient India, the other being the Ramayana. This place is located on the bank of ganga river, 5 km south side from handia tehsil, Prayagraj. Jealous of their cousins Pandava brothers, Duryodhana planned to kill them by building a palace made from lacquer, and invited them to stay there for a while. Purochana the architect was employed in the building of Lakshagriha in the forest of Varnavrat. The house was meant to be a death trap, since lacquer is highly flammable. The plot itself was such that nobody would suspect foul play and the eventual death of the Pandavas would pass off as an accident. In the Mahabharata this incident is considered as a major turning point, since the Pandavas were considered dead by their cousins, and makes them aware of the Kauravas antagonism towards them. This gave the Pandavas ampl ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Shakuni
Shakuni ( sa, शकुनि, , ) plays a key role in the Hindu epic ''Mahabharata''. He is one of the main antagonists of the Hindu epic ''Mahabharata''. He was the prince of the kingdom of Gandhara when introduced, later becoming its king after the death of his father, Subala. He was the brother of Gandhari (Mahabharata), Gandhari and the maternal uncle of the Kauravas. Portrayed as intelligent, crafty and devious, Shakuni supported his nephews, particularly the eldest, Duryodhana, in plotting against their cousinsthe Pandavas. It was Shakuni who played the game of dice against Yudhishthira, one of the seminal events in the epic. He was a master of manipulating the game using loaded dice, which caused the exile of the Pandavas and the consolidation of the power of the Kauravas. During the Kurukshetra War, Shakuni was killed by the youngest Pandava, Sahadeva. Etymology and epithets The Sanskrit word "Shakuni" means 'a large bird'. In the epic, Shakuni has been referred to by ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Duryodhana
Duryodhana ( sa, दुर्योधन, ) also known as Suyodhana, is the primary antagonist in the Hindu epic ''Mahabharata.'' He was the eldest of the Kauravas, the hundred sons of the blind king Dhritarashtra and his queen Gandhari. Being the first-born son of the blind king, he was the crown prince of the Kuru Kingdom and its capital of Hastinapura, often forced into ceding the title to his cousin Yudhishthira, who was older than him. Karna was the prince's closest friend. Notably, Duryodhana, with significant assistance from Karna, performs the Vaishnava Yagna when the Pandavas are in exile. Duryodhana used his greater skill in wielding the mace to defeat his opponents. He was also an extremely courageous warrior and was said to be a good ruler. Duryodhana's greed and arrogance were the two qualities said to have led to his downfall in the Mahabharata. Etymology The Sanskrit word, ''Duryodhana'' means "invincible" in battle. Birth When Gandhari's pregnancy continue ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Mahabharata
The ''Mahābhārata'' ( ; sa, महाभारतम्, ', ) is one of the two major Sanskrit epics of ancient India in Hinduism, the other being the ''Rāmāyaṇa''. It narrates the struggle between two groups of cousins in the Kurukshetra War and the fates of the Kaurava and the Pāṇḍava princes and their successors. It also contains philosophical and devotional material, such as a discussion of the four "goals of life" or ''puruṣārtha'' (12.161). Among the principal works and stories in the ''Mahābhārata'' are the '' Bhagavad Gita'', the story of Damayanti, the story of Shakuntala, the story of Pururava and Urvashi, the story of Savitri and Satyavan, the story of Kacha and Devayani, the story of Rishyasringa and an abbreviated version of the ''Rāmāyaṇa'', often considered as works in their own right. Traditionally, the authorship of the ''Mahābhārata'' is attributed to Vyāsa. There have been many attempts to unravel its historical growth and c ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Kauravas
''Kaurava'' is a Sanskrit term which refers to descendants of Kuru, a legendary king of India who is the ancestor of many of the characters of the epic ''Mahabharata''. Usually, the term is used for the 100 sons of King Dhritarashtra and his wife Gandhari. Duryodhana, Dushasana, Vikarna and Chitrasena are the most popular among the brothers. They also had a sister named Dussala and a half-brother named Yuyutsu. Etymology The term ''Kauravas'' is used in the ''Mahabharata'' with two meanings: *The wider meaning is used to represent all the descendants of Kuru. This meaning, which includes the Pandava brothers, is often used in the earlier parts of popular renditions of the ''Mahabharata''. *The narrower but more common meaning is used to represent the elder line of the descendants of Kuru. This restricts it to the children of King Dhritarashtra, excluding the children of his younger brother, Pandu, whose children form the Pandava line. The rest of this article deals with ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Sarvaga
In Hindu epic Mahabharata, Bhima ( sa, भीम, ) is the second among the five Pandavas. The ''Mahabharata'' relates many events that portray the might of Bhima. Bhima was born when Vayu, the wind god, granted a son to Kunti and Pandu. After the death of Pandu and Madri, Kunti with her sons stayed in Hastinapura. From his childhood, Bhima had a rivalry with his cousins Kauravas, especially Duryodhana. Duryodhana and his uncle, Shakuni, tried to kill Bhima multiple times. One was by poisoning and throwing Bhima into a river. Bhima was rescued by Nāgas and was given a drink which made him very strong and immune to all venom. After the event of Lakshagriha, the Pandavas and their mother decided to hide from Hastinapura. During this period Bhima slew many Rakshasa including Bakasura and Hidimba. Bhima had three wives Hidimbi, the Rakshasi sister of Hidimba, Draupadi, who was married to five Pandavas because of Kunti's misunderstanding, and Valandhara, a princess of Kashi Kin ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Upapandavas
In the Hinduism, Hindu epic Mahabharata, the ''Upapandavas'' (, sa, उपपाण्डव, lit. ''junior Pandavas''), also known as ''Pandavaputras'' (, sa, पाण्डवपुत्र, lit. ''sons of Pandavas''), Draupadeyas or ''Panchakumaras'' (, sa, पञ्चकुमार, lit. ''five sons'') are the five sons of Queen Draupadi from each of the five Pandavas. They are Prativindhya, Sutasoma, Shrutakarma, Shatanika and Shrutasena. They were Atirathis, as mentioned by Bhishma, and fought the Kurukshetra war on the side of the Pandavas and slew many enemy warriors. They were as ferocious as their fathers but other than that, not much is said in the Mahabharata about the brothers. They were very strong and they were only defeated by remarkably few Kaurava warriors. They had half and full paternal brothers, 3 of whom - Abhimanyu, Ghatotkacha and Iravan, also fought in the War. All 8 of these brothers perished in the battle. The Upapandavas, along with Abhimanyu, ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |